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GOARCH: In 1976 a growing Archdiocese met a nation’s 200th birthday

July 24, 2026 · 1 min read

By Marissa Costidis

In 1976, the Greek Orthodox Archdiocese of America stood at a remarkable moment in its history. The great wave of postwar Greek immigration was still fresh in the life of the Church, and Archbishop Iakovos had become one of the most visible Orthodox leaders in the history of the United States. Internal records and historical references indicate that the Archdiocese was serving more than 250,000 Orthodox households during this period, near the height of immigration-driven growth.

The Archdiocese in 1976 It was truly providential that the Biennial Clergy-Laity Congress of the Greek Orthodox Archdiocese coincided with the Bicentennial of America’s founding. As America celebrated its 200th birthday, clergy and laity from across the Archdiocese, then spanning the entire Western Hemisphere, gathered in Philadelphia to celebrate a milestone of its own—a growing knowledge that it has moved from an immigrant church to an increasingly-visible community in the American religious landscape. It was truly fitting that the Congress was held in the same city where our nation was born two centuries prior.

In parishes across the country, Greek could still be heard as…

Source: Orthodox Times  ·  Read the full story →
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💬 Comments (3) 🌐 Translate comments
J
Jana Nováková
V Philadelphii v roku 1976 to muselo byť pekné stretnutie, keď sa to krylo s dvestoročnicou Ameriky. U nás v Michalovciach sme v tom čase ešte mali väčšinou staršie babky v kostole a gréčtinu som počula len v televízii. Zaujímalo by ma, koľko z tých 250 000 domácností už malo deti, ktoré sa cítili viac Američanmi ako Grékmi.
D
Dominika Horváthová
Máš pravdu, v Michalovciach to vtedy vyzeralo úplne inak, u nás v Prešove sme mali takisto väčšinou staršie panie a pár mladých, čo sa len učili cirkevné piesne. Zaujímavé, že z tých 250-tisíc gréckych domácností v Amerike sa veľa detí naozaj rýchlo cítilo viac Američanmi – asi ako u nás, keď sa mladí vracajú z Anglicka a už im slovensky znie cudzo. Koľko z nich podľa teba ostalo v cirkvi?
M
Mária Horváthová
Máš pravdu, v Prešove to bolo podobné – väčšinou staršie ženy a pár dievčat, čo sa učili troje piesní na veľkonočné. Zaujíma ma, či u vás v Michalovciach tie mladé, čo odišli do Anglicka, aspoň na Vianoce ešte prídu do chrámu, alebo už len posielajú fotky z Londýna. Ja si myslím, že z tých 250-tisíc gréckych rodín v Amerike ostalo v cirkvi asi tak tretina, lebo tam to bolo ešte ťažšie ako u nás.
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