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Exaltation (Elevation) of the Precious Cross

Moscow Chrysostom (Filaret of Moscow)

Московский Златоуст (Филарет Московский)
Public domain — the full text is here.
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The book is dedicated to one of the outstanding figures of the Russian Orthodox Church, Metropolitan of Moscow and Kolomna Philaret (Drozdov) (1782–1867). For forty-six years he headed the Moscow department, and this time went down in history as the “era of Filaret.” Spiritual mentor of Pushkin. Gogol, Chaadaev, famous Slavophiles, and himself, the first Slavophile, Saint Philaret had a huge influence on the movement of Russian social thought of the 19th century towards national self-identification. The main work of his life is considered to be the translation of the Bible into modern Russian; Equally important for him was constant service to God, performing liturgies, composing and reading sermons, thanks to which his contemporaries called it the Moscow Chrysostom. Saint Philaret participated in the most important state affairs, sovereigns and many remarkable people of Russia turned to him for advice, he became the editor of the Manifesto on the liberation of peasants from serfdom, he actively led the Russian Church, under him new churches were erected and old ones were restored, new dioceses appeared and existing ones were strengthened. It was under his spiritual leadership that the Cathedral of Christ the Savior was built in Moscow, in which the relics of St. Philaret now reside. In terms of the scale of good deeds, one can compare Patriarch Alexy II with Metropolitan Philaret (Drozdov), under whom the saint was canonized. Pushkin took me to Filaret. It was a long time ago. Being once again a guest in his poems, I finally matured enough to comprehend the history of three poems: Pushkin’s “A vain gift, an accidental gift...”, Filaret’s “Not in vain, not by chance...” and again Pushkin’s “In hours of fun or idle boredom...”. Then I got a paper reproduction of the icon by the modern isographer Zeno. This is the only icon that depicts Pushkin. Of course, not as a saint, but in proportions equal to Saint Philaret of Moscow. They are depicted sitting side by side, the Metropolitan on the right, the poet on the left. The metropolitan has a Bible on his left knee, and the poet has a lyre on his left knee. The same one to whom he “entrusted the pampered sounds of madness, laziness and passions.” Filaret is depicted in church vestments and stole, with a halo of a saint above his head. Pushkin is in a poetic toga and instead of a halo, he has a laurel crown on his head. Philaret's right hand is raised with a pointing finger. He just gave instructions. Pushkin’s right hand is turned with his palm towards the viewer, which means that, struck by the majestic voice of the preacher, he suddenly interrupted the “ringing of the evil string.” You tame your wild dreams. Your soul is warmed by your fire The poet is in holy horror 1. I framed this paper reproduction of the icon and placed it in a prominent place in my home. It pleased my eyes. And I thought: someday I will write The Shepherd and the Poet... But the years passed, other subjects distracted me. Someone was needed to motivate the lazy and sinful writer to write a book. And he came in the person of Bishop Clement, Metropolitan of Kaluga and Borovsk. On November 6, 2009, I found myself in the Moscow Manege at the church and public exhibition and forum “Orthodox Rus' - for the Day of National Unity.” The awards ceremony for the winners of the “Enlightenment through Books” competition held by the Publishing Council of the Moscow Patriarchate took place in the large conference hall. Bishop Kliment, as the chairman of this competition, presented the awards. I was awarded first place in the Fiction category for the book Pop. As a reward, they received flowers, a beautifully crafted diploma and a heavy glass cube with a rounded top, and inside it, an image of St. Philaret, applied using laser technology. Handing me all this, Metropolitan Clement said quietly: - Well, now you’ll write about St. Philaret. It would be difficult to regard this as anything other than parting words... The second quatrain is presented in one of the author's versions.

Contents

1 Глава первая. Попович Вася 1782–1791 2 Глава вторая. Семинарист Василий Дроздов 1791–1803 3 Глава третья. Учитель Василий Михайлович 1803–1808 4 Глава четвертая. Иеродиакон Филарет 1808–1809 5 Глава пятая. Иеромонах Филарет 1809–1811 6 Глава шестая. Архимандрит Филарет. Война 1811–1814 7 Глава седьмая. Начало перевода Библии 1814–1817 8 Глава восьмая. Епископ Филарет 1817–1819 9 Глава девятая. Архиепископ Филарет 1819–1821 10 Глава десятая. Архиепископ Филарет Московский 1821–1823 11 Глава одиннадцатая. Филарет и Александр 1823–1825 12 Глава двенадцатая. Смута 1825–1826 13 Глава тринадцатая. Архиепископ становится митрополитом 1826 14 Глава четырнадцатая. Высокопреосвященнейший владыка 1826 – 1830 15 Глава пятнадцатая. «Твоим огнем душа согрета» 1830–1831 16 Глава шестнадцатая. Пастырь и Маргарита 1832 17 Глава семнадцатая. Триумфальные врата 1832–1835 18 Глава восемнадцатая. Конец света 1836–1837 19 Глава девятнадцатая. Душа их во благих водворится 1837–1839 20 Глава двадцатая. Пастырский посох 1840–1842 21 Глава двадцать первая. Гефсиманский скит 1842–1844 22 Глава двадцать вторая. Выбор сюжетов 1844–1846 23 Глава двадцать третья. Религиозная будущность человечества 1847–1852 24 Глава двадцать четвертая. Жатва смерти 1852–1856 25 Глава двадцать пятая. Милости Господни 1856–1860 26 Глава двадцать шестая. Белый ангел 1861–1867 27 Глава двадцать седьмая. Рождение 1867 – ВЕЧНОСТЬ
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