Правило 41
About a 4-year trial in a monastery for those wishing to carry out monastic feats in retreat.
Those who wish to go into seclusion in cities or villages and listen to themselves in solitude must first enter a monastery, learn a hermit’s way of life, for 3 years in the fear of God obey the head of the monastery and show obedience in everything as it should be. And when they thus show their will to lead a hermit life, the local primate must also test whether they are devoted to it with all their hearts and voluntarily. After this, for another 1 year they must patiently remain outside the seclusion so that their intention is revealed to a greater extent, for then they will provide perfect proof that they strive for such silence not in pursuit of empty glory, but for the sake of the truest good. If, after such a long period of time, they do not change their will, let them enter into seclusion and let them no longer be allowed to leave this solitude whenever they want, unless they are forced to do so by general need and benefit or by some difficult circumstances that threaten them with death, but even in this case - with the blessing of the local bishop. And those who dare to leave their places of residence without the specified reasons should first be imprisoned against their desire in the seclusion they left behind, and then treated with fasting and other strict measures, so that they know that, according to Scripture, no one who puts his hand to the plow and looks back is fit for the Kingdom of Heaven (see Luke 9:62).
Greek original
Τοὺς ἐν πόλεσιν, ἢ χωρίοις, ἐν ἐγκλείστραις βουλομένους ἀναχωρεῖν, καὶ ἑαυτοῖς κατὰ μόνας προσέχειν, πρότερον ἐν μοναστηρίῳ εἰσιέναι δεῖ, καὶ τὴν ἀναχωρητικὴν παιδοτριβεῖσθαι διαγωγήν· καὶ ἐπὶ τριετῆ χρόνον τῷ τῆς μονῆς ἐξάρχοντι ἐν φόβῳ Θεοῦ ὑποτάττεσθαι· καὶ τὴν κατὰ πάντα, ὡς προσῆκεν, ὑπακοὴν ἐκπληροῦν, καὶ οὕτως ὁμολογοῦντας περὶ τῆς ἐν τῷ τοιούτῳ βίῳ προαιρέσεως, καὶ ὡς ἐξ ὅλης καρδίας ἑκουσίως τοῦτον ἀσπάζονται, ὑπὸ τοῦ κατὰ τόπον δοκιμάζεσθαι προέδρου. Εἶθ᾿ οὕτως, ἐφ᾿ ἕτερον ἐνιαυτόν, ἔξωθεν προσκαρτερεῖν τῆς ἐγκλείστρας, ὡς ἂν ὁ σκοπός αὐτῶν πλειόνως φανερωθείη. Τηνικαῦτα γὰρ πληροφορίαν παρέξουσιν, ὡς, οὐ κενὴν θηρώμενοι δόξαν, ἀλλὰ δι᾿ αὐτὸ τὸ ὄντως καλὸν τὴν ἡσυχίαν ταύτην μεταδιώκουσι. Μετὰ δὲ τὴν τοσούτου χρόνου συμπλήρωσιν, εἰ τῇ αὐτῇ προαιρέσει ἐμμένοιεν, ἐγκεκλεῖσθαι αὐτούς, καὶ μηκέτι τούτοις ἐξεῖναι, ὅτε βούλονται, τῆς τοιαύτης καταμονῆς ἀφίστασθαι· ἐκτός, εἰ μὴ διὰ κοινὴν λυσιτέλειαν, καὶ ὠφέλειαν, ἢ ἑτέραν ἀνάγκην πρὸς θάνατον αὐτοὺς βιαζομένην, πρὸς τοῦτο ἕλκοιντο, καὶ οὕτω μετ᾿ εὐλογίας τοῦ κατὰ τόπον ἐπισκόπου. Τῶν δὲ εἰρημένων προφάσεων δίχα ἐγχειροῦντας ἐκ τῶν καταγωγίων αὐτῶν ἐξιέναι, πρωτοτύπως μὲν ἄκοντας αὐτοὺς καθειργνύειν ἐν τῇ εἰρημένῃ ἐγκλείστρᾳ, ἔπειτα δὲ νηστείαις καὶ ἑτέραις σκληραγωγίαις αὐτοὺς θεραπεύειν, εἰδότας, κατὰ τὸ γεγραμμένον, ὡς, Οὐδεὶς βαλὼν τὴν χεῖρα αὐτοῦ ἐπ᾿ ἄροτρον, καὶ στραφεὶς εἰς τὰ ὀπίσω, εὔθετός ἐστιν εἰς τὴν βασιλείαν τῶν οὐρανῶν.
Parallel canons
IVВс.4Двукр.4