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Those living in the hostel must guard themselves from anger. 4:77. 117. Lack of anger and forgetfulness of malice are fitting for those who succeed in crying. 7:4. If we see anger and pride in those who cry, then their tears are wrong. 7:29. Tears of true crying extinguish every flame of irritability and anger. 8:1. What is anger and irritability? 8:5. The fragrance of humility destroys all anger and irritability. 8:6. About the harm of irritability and its treatment. 8:7–9. Those prone to irritability and anger benefit from dealing with others to curb their passions. 8:10. 25. Anyone who is at times carried away by these passions acquires a harmful habit. 8:11. Irritability and anger are most indecent for penitents. 8:12. What is the extreme degree of irritability? 8:13. Anger and irritability most of all remove the Holy Spirit from us. 8:14. Sometimes inflammation with anger relieves long-term memory of malice. 8:15. About the harmful actions of those who, under the guise of silence and patience, hide their memory of malice. 8:15. Why in anger both abstinence and satiety are harmful, but moderate eating is beneficial. 8:16. About the dangers of silence and solitude for the irritable and angry, and about the benefits of community life for such. 8:18. An angry and irritable person harms the brotherhood more than a voluptuous person. 8:18. How great a sin it is to be outraged by anger, and especially to express it in words and actions. 9:19. One must admonish one's neighbor with meekness, refraining oneself from cruelty and rudeness. 8:20. Those prone to anger feed their passion through vigil, fasting and silence. 8:21. How pitiful is the disposition of the wrathful, which comes from secret pride. 8:24. Just as irritability and anger flare up for different reasons, their healing is also different. 8:28. Anger - what is it born from, what does it produce, and how is it overcome? 8:29. From irritability, memory is born. 9:1. The one who abandoned anger defeated memory and malice. 9:4. In the conversation of an angry and hypocrite you will not hear the right word. 24:13. Love of dishonor cures irritability. 26:195. Irritability and anger, like the winds, disturb the mind most of all. 26:216. What is the main limit of anger and long-suffering? 29:10. He who stubbornly insists on his opinion or word is possessed by a devilish disease (that is, pride). 4:48. “How does a prudent novice, even with gifts, reflect the thoughts of exaltation? 4:54. It is difficult for a solitary silent person to reject thoughts of exaltation. 4:35. It is better to fight impurities (in thoughts) than to fight pride. 4:67. What gives rise to pride in a novice, instead of humility? 4:79. Living in a brotherhood, one should not consider oneself better than others and differ from others in conceit. 4:81. 82. If we see pride and anger in those who cry, then their tears are wrong. 7:29. 30. Who are those like those who are proud of their tears and condemn others who do not cry? 7:44. Crying, a means to achieve humility, is turned by spiritual enemies into a source of pride. 7:68. Anger and irritability are a sign of great exaltation. 8:12. How useful is community life for those who are prone to pride and anger? 8:25. From pleasing the belly the thought is proud, and from its oppression the heart is humbled. 14:21. How pride is sometimes the cause of humility. 15:38. For the opinion of one's purity, the most prodigal abuse is tolerated. 15:78. A proud soul is a slave to timidity, and why? 21:4. The proud are driven into frenzy by fear, and why? 21:5. What is the difference between pride and vanity? 22:1. How is vanity the mother of pride? 22:35. 45. What is pride and its properties? 23:1. 13. What is the beginning, middle and end of pride? 23:2. Distinctive signs of pride: anger, condemnation, humiliation of neighbors, self-praise, hatred of reproach, blasphemy and the like. 23:1. 2. Pride first creeps in under the guise of thanksgiving. 23:3. Where the Fall occurred, pride preceded it. 23:4. Pride alone replaces all passions. 23:5. A highly wise monk will argue strongly, but a humble monk will do the opposite. 23:6. An arrogant monk cannot have obedience. 23:7. The characteristic of a highly intelligent person is the desire to rule, 23:8. The Lord opposes the proud: who can have mercy and cleanse them? 23:9. How are the proud punished? And in what case can they not be healed by people? 23:10. The proud one rejects reproof; and whoever accepts it is freed from pride. 23:11. Someone fell from heaven from one passion - pride. 23:12. Pride destroys all our work, and the prayer of the proud is unacceptable. 23:13. How did one wise old man prove to his brother that he had pride? 23:14 For proud people, obedience and other similar means are most useful. 23:15. Why shouldn’t we be proud of God’s gifts and virtues? 23:16. 18.20. By what phenomena does the demon seduce the proud and drive them into a frenzy of mind? 23:19. Arrogance comes from forgetting sins. 23:28. Pride is the misery of a soul that dreams of having wealth. 23:29. 36. Pride brings you down from the heights of virtue and does not allow you to reach forward. 23:30. The proud one is like a rotten apple, beautiful in appearance. 23:31. Why does a proud monk not need temptation from a demon? 23:32. The proud is alien to virtue, just as darkness is alien to light. 23:33. Blasphemous verbs are born in proud hearts. 23:34. The proud humiliates the meek. 23:35. A proud person needs God's help for salvation, but human help is useless. 23 and 26:180. Vanity and pride give rise to all passions; they often follow even after suffering reproaches, correcting obedience, and lack of anger, and forgetfulness of malice and other virtues; and how are they defeated? 23:38. Reason and knowledge puff up many, but ignorance humbles. 24:29. The proud one wants to explore the destinies of God. 25:12. How did the wise old man repel the praises of demons? 25:13. He who has freed himself from repentance conveniently receives justification from other sins. 25:35. A sign of extreme pride and deep humility. 25:44. It is difficult for a proud person to follow the words and opinions of others, and for a humble person it is difficult to follow himself. 25:54. Sometimes passions leave us, leaving only pride. 26:62. It is dangerous to test the destinies of God - this comes from exaltation. 26:83. 129. What to do when we are overcome by exaltation, or the opposite despair, which can be in one person? 26:146. 150. Pride mixes with courage, 26:160. Which sins humble us and which exalt us. 26:173. 182. The prodigal are healed by people, the crafty and evil are healed by Angels, and the proud are healed by God Himself. 26:180. How visible and invisible pride is healed. 26:198. Ascension is more fatal than all passions, and especially for the silent. 27:80. What are the signs of pride and humility? 29:10. One should not consider oneself unworthy of monastic life because of one’s many sins. 1:19. When entering the field of obedience, one must confess one’s sins to the mentor. 4:10. The story of a robber who brought repentance for his sins. 4:11. Without confessing their sins, no one can receive forgiveness for them. 4:12. When we are rebuked by others, we must remember our sins, and what is the benefit of this? 4:43. He who accepts reproof will receive forgiveness of sins. 4:44. Demons advise us either not to confess our sins; or speak about them as if from someone else's person, 4:63. The life of John Savvait is an example for those who wish to receive forgiveness of sins. 4:111. About the various reasons for falls: which are due to our negligence, or due to God’s permission, or due to God’s aversion from us. 5:29. Before the fall, demons present God to us as humane, but after the fall he is cruel. 5:31. After falling into grave sins, one should not neglect the little ones. 5:32. What are the signs of notification of forgiveness of sins? 5:34. 35. Something similar to this is about the remission of sins. 5:37. The thrill produced by the memory of death is a sign of unrepentant sins. 6:3. He is protected from falling who, through the remembrance of death and his sins, wets his cheeks with tears. 7:42. When we depart from life, we will be accused not because we did not theologize and did not work miracles, but because we did not cry over our sins. 7:70. If someone casts out the memory of malice from his heart, he receives forgiveness of sins; and the one who is malicious in memory is deprived of God’s mercy. 9:15. 16. Some, having obviously sinned, repented secretly, and therefore we should not condemn those who sinned. 10:6. 8. The shortest way to receive forgiveness of sins is not to condemn anyone. 10:7. Whatever sins we condemn our neighbor for, we ourselves fall into. 10:9. When we do not remember our sins, we fall into condemnation of others. 10:10. Condemning our neighbors, in addition to other sins, can destroy us. 10:15. He who knows his sins keeps his tongue from speaking too much. 11:4. Why is the same sin often judged differently? 15:58. From forgetting sins comes arrogance, and from remembering them comes humility. 23:28. The cure for quenching sinful ulcers is accepting humiliation with joy. 25:8. He who frees himself from the ascension will conveniently receive justification for other sins. 25:35. Should you reproach yourself for involuntary sins, and why? 25:55. As long as we sin arbitrarily, there is no humility in us. 25:57. Manasseh sinned more than all other people, but humility was able to heal his wounds, 25:60. Humility can lead a soul to heaven from the abyss of sins. 25:68. What sins come from the three main passions? 26:39. When the soul is worthy of the forgiveness of sins, then it will see the Divine light. 26:93. Another is sin, another is idleness, another is negligence, another is passion, another is fall. 26:94. Advice to the weak, who, for their sins, attempt feats beyond their strength. 26:122. What sins humble us, and which lead us to exaltation? 26:173. 182. An example of how one virtue atones for many sins. 26:220. An example of how sins are cleansed with tears, and what else, in the absence of them? 26:229. 230. A fresh wound is easily healed, but long-term sinful ulcers are difficult to heal. 26:233. He who is weak in body and has sinned a lot will find salvation through humility. 26:238. Forgiveness of sins is the wall of the heavenly Jerusalem; whoever does not cross this wall by repentance here will find himself in the desert of demons and passions. 29:14. The shepherd's mental sin is judged more severely than the novice's sin, which is actually committed. (In the Word to the Shepherd.). 12:7. You might be interested in: