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☦ Today Monday, September 14 / September 1 (old style) ☦ Strict fast Gregorian calendar ⇄
Exaltation (Elevation) of the Precious Cross

83. 1459 г. Соборная грамота русских епископов, о верности их митрополиту Ионе и несообщении с Исидоровым учеником Григорием, поставленным в Риме на киевскую митрополию

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From the synodal collection No. 562, l. 52 rev.–54; was published, according to the same list, in the first volume of Historical Acts under No. 61. On the ordination and union of rulers By the grace of the Lord Almighty, and by the grace of our most pure Lady Theotokos, and the prayer of the great Peter Metropolitan, the Russian wonderworker, we descend into the cathedral church of our most pure Lady Theotokos, which is in Moscow, each of us from his bishopric, to his master, Grand Duke Vasily Vasilyevich 2783, of the entire Russian land autocrat, and to his father Jonah 2784, Metropolitan of All Rus'. By the election of the Holy Spirit, in the same cathedral church of the Holy Mother of God, and at the tomb of St. Peter Metropolitan, the Russian wonderworker, and by order of our lord, Grand Duke Vasily Vasilyevich of all Rus', he ordained us each from his master and our former father 2785 Jonah, Metropolitan of All Rus', each of us to his thrones and bishoprics: I am the humble Bishop of Rostov and Yaroslavl, Theodosius, who received ordination, by the election of the Holy Spirit and by the command of his master and father Jonah, Metropolitan of All Rus'; Likewise, the humble Bishop Philip of the God-saved city of Suzdal, received ordination from his master and father Jonah, Metropolitan of All Rus'; I am the humble Bishop of Kolomna Gerontius, who received ordination from his master and father Jonah, Metropolitan of All Rus'; I am the humble Bishop Vasily of Sarai, who received ordination from his master and father Jonah, Metropolitan of All Rus'; I am the humble Bishop of Perm Jonah, who received ordination from his master and father Jonah, Metropolitan of All Rus' 2786 In the same cathedral church of the Holy Mother of God in Moscow, at the tomb of Peter the Great, the Russian wonderworker, we desiring all piety and the affirmation of the right dictates of our Orthodox Christian faith, and the preservation of church traditions, which were handed down to us by the holy rules the Holy Apostles and Holy Fathers, God-bearing universal teachers, and inseparably affirm peace and love and unity 2787 about the Holy Spirit, the church for the sake of confirmation and silence, as in the previous beginning, the general traditions were given to us by all Orthodox Christians. Now we see with the things themselves revealed, as sins for the sake of ours, both through the condonation and wrath of God, and through the action of the common adversary to Orthodoxy and the destroyer of our souls, the devil, and also heresy for the sake of the apostate of the Orthodox Christian faith, Isidore’s disciple Gregory, rejected from the holy cathedral church and damned (formerly like-minded people and teachers of the Florence Latin Council), who calls himself the Metropolitan of Kyiv, and their confusion for the sake of Orthodoxy, the division of 2788 the holy churches of God, the Moscow cathedral church with the Kyiv church, and in that division great destruction came to Orthodoxy. The promise before God, before the holy angels, at our appointment, to our lord and father Jonah, Metropolitan of All Rus', that we should be unyielding from the holy Moscow Cathedral Church of the Holy Mother of God, and from our master and father Jonah, Metropolitan of All Rus', also be unyielding and obey him in everything; and who, after his departure to God, another metropolitan will be installed, by the election of the Holy Spirit and according to the holy rules of the holy Apostles and holy Fathers, and by the command of our lord, Grand Duke Vasily Vasilyevich, the Russian autocrat, in that cathedral church of the Holy Mother of God in Moscow, on that great altar, at the tomb of St. Peter, Metropolitan, Russian wonderworker: and we, apxbishops and bishops of the Russian metropolis, must also be persistent from the holy cathedral church of the Moscow Holy Mother of God 2789 and from that metropolitan also be persistent, and follow and obey him in everything, in all spiritual affairs in the church, and in all piety be one with him. And what about this former apostate from the piety of our Orthodox Christian faith, Isidore, the former metropolitan of Russia, and his disciple and like-minded person, now a libertine to the Church of God, who came from Rome, Gregory, excommunicated from the holy conciliar church, who calls himself metropolitan of Kyiv: to us apxbishops, and to the bishops of the Russian metropolitanate Gregory will not proceed, we will not receive any letters from him, we will not have any advice with him about anything. And in everything we will follow and obey our master and father, the Most Reverend Jonah, Metropolitan of All Rus', who was appointed Metropolitan, by the election of the grace of the Holy Spirit and according to the divine sacred rules of the Holy Apostles and Holy Fathers, in the Cathedral Church of the Most Pure Mother of God in Moscow, at the tomb of the Holy Wonderworker Peter, Russian Metropolitan; or whoever, according to him, another metropolitan will be placed on that great throne of the Russian metropolitanate in the cathedral church of the Holy Mother of God in Moscow, at the tomb of the holy wonderworker Peter, Russian metropolitan: and from that metropolitan we must also be persistent and obey him in everything. The name of the Grand Duke is not in the manuscript. Jonah's name is not in the manuscript. The words: formerly former could not be in the original. They appeared on the synodal list, as in the sample letters of this year. In the manuscript, the names of the bishops are omitted and after the words: “I am also a humble bishop [Philip] of the God-saved city” [Suzdal] and it is noted: “or how many of them will be bishops, they say: I have received ordination from my lord and father, named, Metropolitan of All Rus'.” So that means it was in the original; the names of the bishops are revealed from the act that follows (No. 84). It is repeated in the manuscript. You might be interested in:
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