V. Русские святые в святцах печатных богослужебных книг и в печатных святцах, отдельно изданных

Until the half of the 16th century, there were very rare examples of liturgical books in which a more or less significant number of Russian saints were recorded in the months or calendars. Dividing in two in relation to the records of Russian saints in monthly books or calendars, liturgical books. written before the half of the 16th century, some represent that there are no Russian saints in their monthly books or calendars, others that a very small number of these saints are recorded in their monthly calendars or calendars. We do not confirm ourselves by citing examples and evidence, because this is a well-known fact. In answer to the question: why was this so, first of all, the thought would come to mind that the scribes of the manuscripts could often not know about the saints, which is why they could not write them. But this cause, which actually existed, is only a derivative cause, conditioned by another, real cause. If we had entered into the obligatory custom of including Russian saints in the month book of the charter and in the calendar of other liturgical books, then there would be no ignorance of manuscript scribes, for knowledge would be obligatory for them, which, if obligatory, would be completely possible for them. And thus, the real reason for the phenomenon that forms the subject of the speeches should be considered what is now indicated, i.e., that it has not become a mandatory custom for us to include in the monthly calendar and calendar all the Russian saints who should have been included in them, i.e., all the saints canonized for the general church celebration. Here are convincing examples of the fact that it was precisely because of the lack of obligatory custom, and not because of ignorance, that Russian saints were not included in the monthly calendar and calendar. For St. Metropolitan Ignorance of Alexy, of course, could not be the reason for his failure to include Russian saints in his calendar, and yet in the calendar of the Gospel assimilated to him by tradition (kept in the Miracle Monastery and printed in phototype in 1892), there is not a single Russian saint. For Metropolitan Ignorance of Cyprian also, of course, could not be the reason for not including Russian saints in the calendar, and yet in the calendar of his Followed Psalter (the autograph of which is in the library of the Moscow Theological Academies, No. 142) of the Russian saints there is only one Metropolitan Peter. The charter of the 15th century, which belonged to the Moscow Assumption Cathedral, is known, and in the monthly text of this charter there is no mention of Metropolitan Peter among the saints 469. In the calendar of the complete Bible of Archbishop Gennady of Novgorod, written in 1499, there is not a single Russian saint 470. From the middle of the 16th century, lists of the charter are known containing a very large and more or less complete number of commemorations of general church or generally celebrated Russian saints 471. However, this half of the 16th century was not yet the time from which the obligatory inclusion of all the now indicated Russian saints in the monthly calendar and calendar of liturgical books began. In the Trinity Lavra Library there is a charter from the half of the 16th century (No. 241), at the beginning of which there is a decree on the celebration of saints canonized at the council of 1547, and in the monthly sequence of psalmody there is not a single one of the saints canonized at this council, as well as a small number of former saints. In 1564, the Apostle was printed in Moscow, which is the first printed Moscow book after the establishment of the printing house, and in its calendar, which is not complete and in relation to the Greek saints, the Russian saints only under the 24th of July, Boris and Gleb, and even then not written down properly 472. The mandatory inclusion of generally celebrated Russian saints in the month book of the charter and the calendar of other liturgical books began only with the first printed service book of 1602 473. But if until the middle of the Χ 5th Ι century, generally celebrated Russian saints were included in the monthbooks and calendars only in small quantities, if the full inclusion of them, which began in the middle of the Χ 5th Ι century, did not become commonplace for another half century, since the first liturgical book with calendars containing the full number of generally celebrated Russian saints, which the service book represents, was printed in 1601–1602, then the question arises: how were the generally celebrated Russian saints celebrated before the beginning of the 17th century, that is, how was it celebrated by them when there were no complete records of them in the calendar? In response to this question the following should be said. Firstly, general celebration must be understood in a closer sense than what is currently associated with this word. To celebrate, you need to have books to celebrate with. Nowadays, with the existence of printing, every parish church is supplied with a full range of liturgical books. It was not completely and completely different before book printing: with the terrible relative high cost of manuscripts and for most parish churches with great difficulty in obtaining them, cathedral-episcopal churches and rich monasteries were supplied with a more or less complete range of liturgical books, yet many other churches and monasteries were supplied with them sparingly, very sparingly and to the very last degree meagerly. And therefore, at the time we are talking about, celebrations were made obligatory only on those who were able to perform them. In 1600, Patriarch Job and the cathedral established a church-wide celebration of St. Cornelius of Komel and in the cathedral verdict on this celebration it is prescribed: “the wonderworker Cornelius of Komel is to celebrate vespers and all-night singing and serve the Liturgy of God in the cathedral of the apostles of the Church of the Most Pure Mother of God of her honorable and glorious Dormition of the reigning city of Moscow, and in the metropolises and in the archbishoprics and in the cathedral bishoprics churches throughout Great Russia”... (see above p. 120). In the cathedral episcopal churches, for which it was obligatory to celebrate the generally celebrated Russian saints, there could be special lists of these saints, separate from the monthly calendars or calendars, or, as it were, special Russian monthly calendars or calendars: and thus it could be possible for these churches to celebrate the generally celebrated Russian saints, despite their absence in the monthly calendars and calendars. Secondly, the time we are talking about must be divided into two unequal halves: the first half from the beginning of Christianity in Russia to the Council of Macarius in 1547, the second half from this council to the beginning of the 17th century. In the first half of these generally celebrated Russian saints, the celebration of which would be recognized as obligatory, as we said above, there were very few, and therefore remembering them, even without any lists and records, was not particularly difficult. In the second half there were a lot of our saints. But now, in order to compile lists of stumps, decrees on canonizations should have served as a replacement for lists, and with decrees preceding the council of 1547 (above p. 91) and this last council, the still unknown decree of the council of 1549 should be assumed. We turn to the division of saints into general and local. It is self-evident that inclusion in the monthbook and calendar of other liturgical books should have been included, after this inclusion was decided, of those saints who were canonized for the general celebration, and that inclusion in the monthbook and calendar should have become a distinctive feature of the saints canonized for the general celebration from the saints canonized for the local celebration. Apparently, the story with the establishment of a list of generally celebrated saints in printed monthly calendars and calendars could not be long: those saints who were canonized and canonized for the general celebration were included and included in the list, and then from the list of saints canonized for the local celebration, those saints who, according to the consideration and decision of the church authorities, were either added at the same time or gradually added to them had to be transferred from one list to another. But in fact, the history of establishing a list of universally revered saints in printed monthly books and calendars was quite long. This depended on the fact that the establishment of the list of saints was provided by the church authority to the printers who printed the books, and the so-called their references (editors who prepared them for printing): the printers and references, on the one hand, did not have enough accurate information to which class of saints - general or local - other saints were canonized, and on the other hand, and most importantly, they gave too much room to their personal discretion and arbitrariness. This arbitrariness in compiling a list of universally revered saints prevailed until 1682, before the publication of patrimonial documents. Joachim of the revised charter, in which a list of universally revered saints was prepared with deliberate care and, like everything in the charter, under the real supervision of church authorities. We will not show the variety of calendars of all the liturgical books in which the calendars are printed, from the service book of 1602 to the charter of 1682. If this were necessary, then it would be possible to do this (although it would be more convenient for such work, on the one hand - of course, purely mechanical, and on the other hand - still very considerable), to appear in a separate form). But for our purposes, which are, firstly, to show the dominance of arbitrariness, and secondly, to give a list of saints who, before the charter of 1682, were placed in different general calendars, it is enough to limit ourselves to a certain selection of calendars. We will give two lists of saints, compiled according to two groups of calendars preceding the charter of 1682, with a note against each saint in which calendars of the group he is and in which he is not. The first group will consist of the calendar: the first printed service book of 1602 474, the first printed charter of 1610 475, two charters of 1633 476, the charter of the Moscow Assumption Cathedral, containing records of the celebration of Greek and Russian saints in the cathedral, compiled before 1684 the year with which it is marked, there is one note 477, the charter of 1641 478 and separate calendars with the chronicle of 1646 and 1648 479. Among the calendars of liturgical books for a given time, the calendars (monthly words) of the charters are the most complete, so that in the calendars of other liturgical books there are no extra saints against them 480. As for individual calendar calendars with chronicles, we take them because they are distinguished by their exceptional abundance of memories of saints. The second group will consist of the calendar of service books: the first corrected Nikonovsky of 1655 481, the second and third Nikonovsky l656 and 1658 482 and the finally corrected by the council of 1657, printed twice - in this year 1667 and in the next year 1668 483. Список святых первой группы святцев The saints of the charter of 1641 are the same with the saints of the charter of 1610, or represent a reproduction of these latter ones, but with four extra saints against them, which are taken from the saints of the charters of 1633 and which in these last charters are new compared to the charter of 1610. В святцах с летописью 1646-го и 1648-го годов святые в обоих одни и те же. 5. The murder of the prince. Gleb Vladimirovich. Есть в уставе 1610 г. и в святцах с летописью, в остальных нет. 7. Repose of John, Archbishop of Novgorod. It's in everyone. 9 . Repose of Rev. Joseph of Volokolamsk. It is in the calendar with the chronicle, but not in the rest. 16. Repose of Metropolitan Cyprian. Есть в святцах с летописью, в остальных ни в которых нет. 19. Memory of the Prince of Smolensk and Yaroslavl Theodore (repose day) and his sons David and Konstantin. It's in everyone. 20. The suffering of the martyrs Prince Mikhail of Chernigov and his boyar Theodore. It's in everyone. 25. Repose of Rev. Sergius of Radonezh. It's in everyone. 27. Repose of Rev. Savvaty Solovetsky. It's in everyone. 30. Repose of Rev. Grigory Pelytsemsky. Not in the service book of 1602, but in all the others. 1. Memory of Rev. Savva Vishersky. Not in the service book of 1602, but in all the others. 4. Discovery of the relics of Gury, Archbishop of Kazan, and Barsanuphius, Bishop of Tver. There is in the charter of 1610, in the charters of 1633, in the charter of 1641 and in the calendar with the chronicle; not in the service book of 1602 and in the charter of the Assumption Cathedral. 5. Three Moscow saints: Peter, Alexy and Jonah. Not in the service book of 1602, but in all the others. 19. Birth of Tsarevich Dimitri. It is in the charter of the Assumption Cathedral, but not in the rest. 23. Transfer of the relics of St. Jacob Borovitsky. Not in the service book of 1602 and in the Uspensk charter. cathedral, in the rest there is. 29. Repose of Rev. Avramia of Rostov. It's in everyone. 5. Repose of Jonah, Archbishop of Novgorod. Not in the service book of 1602, but in all the others. 6. Repose of Rev. Varlaam Khutynsky. It's in everyone. 11. The death of Maxim, the holy fool of Moscow. There is in the service book of 1602, in the charter of 1610, in the charter of the Assumption Cathedral, in charter 1 (541 and in the calendar with the chronicle; not in the charters of 1633. 17. Repose of Rev. Nikon of Radonezh. It's in everyone. 22. Murder led. book Mikhail Yaroslavich Tverskoy. Not in the service book of 1602, but in all the others. 23. The death of the leader. book Alexander Yaroslavich Nevsky. There are in all (in the service book of 1642, not the 28th, but the 24th), 27. Repose of Jacob, Bishop of Rostov. It is not in the service book of 1602 and in the charter of the Assumption Cathedral, but in the others it is. Finding the relics of the prince. Vsevolod-Gabriel of Pskov. Not in the service book of 1602 and in the Uspensk charter. cathedral, in the rest there is. 28. Repose of Theodore, Archbishop of Rostov. It is in the charter of 1610, in the charter of 1641 and in the calendar with the chronicle, but not in the rest. 8. Repose of Rev. Savva Zvenigorodsky. It's in everyone. 7. Repose of Rev. Anthony of Siya. Not in the service book of 1602, but in all the others. 21. Repose of Metropolitan Peter. It's in everyone. 23. Repose of Metropolitan Philip. It is in the calendar with the chronicle, but not in the rest. 10. Repose of Rev. Pavel Komelsky. It's in everyone. 11. Memory of Rev. Mikhail Klopsky. Not in the missal of 1602 and in the charters of 1638; in the rest there is. 17. Memory of Rev. Anthony the Roman. Not in the service book of 1602 and in the charter of the Assumption Cathedral; in the rest there is. 28. Repose of Rev. Ephraim of Novotorzhsky. Not in the service book of 1602 and in the charter of the Assumption Cathedral; in the rest there is. 30. The death of Nikita, Bishop of Novgorod. Not in the missal of 1602 and in the charters of 1633; in the rest there is (in the charter of the Assumption Cathedral not VO, but on the 31st). 4. The murder was led by the prince. Georgy Vsevolodovich 484. Uspensk is in the charter. the cathedral and in the calendar with the chronicle; the rest do not. The death of Kirill Novoezersky. It is in the calendar with the chronicle, but not in the rest. 11. Repose of Rev. Dimitry Prilutsky. It's in everyone. Resignation of the book Vsevolod-Gabriel of Pskov. Not in the service book of 1602, but in all the others. 12. Repose of Metropolitan Alexy. It's in everyone. 14. Transfer by the power of the book. Mikhail Chernigovsky from Chernigov to Moscow. Not in the missal of 1602 and in the charters of 1633; in the rest there is. 2. The repose of Bishop Arseny of Tver. It's in everyone. 5. Transfer of the relics of Prince Theodore of Smolensk and Yaroslavl and his sons David and Constantine. Not in the service book of 1602, in the charters of 1633 and in the charter of the Assumption Cathedral; in the rest there is. 11. Confirmation of Archbishop Euthymius of Novgorod. It's in everyone. 16. Repose of Archbishop Serapion of Novgorod. Not in the service book of 1602, in the charters of 1633 and in the charter of the Assumption Cathedral; in the rest there is. 17. Repose of Rev. Macarius Kolyazinsky. It’s not in the charter of the Assumption Cathedral, but it’s in all the others. 26. Repose of Bishop Barsanuphius of Tver. There are in the calendar with the chronicle; in the rest none of them. 30. Repose of Metropolitan Jonah. It's in everyone. 1. Repose of Rev. Euthymius of Suzdal. It's in everyone. 14. Lithuanian Martyrs Anthony, John and Eustathius. There are in the charters of 1633 and in the charter of 1641; the rest do not. 17. Repose of Rev. Zosima Solovetsky. Not in the charter of 1610; in the rest, in all of them. 20. The death of Alexander Oshevensky. It is in the charter of the Assumption Cathedral and in the calendar with the chronicle; the rest do not. 20. Repose of Stephen, Bishop of Perm. It's in everyone. 30. Discovery of the relics of Nikita, Bishop of Novgorod. Not in the service book of 1602 and in the charter of the Assumption Cathedral; in the rest there is. 1. Repose of Rev. Paphnutius Borovsky. It's in everyone. 2. Transfer of the relics of princes Boris and Gleb. It's in everyone. 3. Repose of Rev. Theodosius of Pechersk. It's in everyone. 7. Memory of Rev. Anthony of Pechersk. It's in everyone. 14. Memory of Isidore, the holy fool of Rostov. It's in everyone. 15. Memory of Isaiah, Bishop of Rostov. It's in everyone. Repose of Rev. Euphrosynus of Pskov. Not in the service book 1602; in the rest, in all of them. Murder of Tsarevich Dimitri. There are in the charters of 1633, in the charter of the Assumption Cathedral, and in the charter of 1641; the rest do not. 16. Transfer of the relics of St. Efrem Perekomsky. Not in the service book of 1602 and in the charter of the Assumption Cathedral; the rest have 485. 20. Discovery of the relics of Metropolitan Alexy. It's in everyone. 21. Memory of the book Konstantin and his sons Mikhail and Theodore of Murom. Not in the missal of 1602 and in the charters of 1633; in the rest there is. 23. Discovery of the relics of Leonty, Bishop of Rostov. It's in everyone. 24. Memory of the teacher Nikita, stylite of Pereyaslavl. It's in everyone. 26. Finding the relics of St. Macarius Kolyazinsky. Not in the service book of 1602 and in the Uspensk charter. cathedral; in the rest there is. 27. Transfer of the relics of Metropolitans Cyprian Photius and Jonah. Not in the service book of 1602, in the charters of 1633 and in the charter of the Assumption Cathedral; is in the charters of 1610 and 1641. and in the calendar with the chronicle. 28. Repose of Ignatius, Bishop of Rostov. Available in all 29. The repose of John, the holy fool of Ustyug. Not in the service book of 1602 and in the Uspensk charter. cathedral; in the rest there is. 1. Repose of Rev. Dionisy Glushitsky. It's in everyone. 3. Meeting of the miraculous icon of St. Dimitry Prilutsky. It is in the calendar with the chronicle, but not in the rest 486. Transfer of the relics of Tsarevich Dimitri. Not in the service book of 1602 (for it took place after this year); in all others there is. 8. The discovery of the relics of Vasily and Constantine, the princes of Yaroslavl. It is in the calendar with the chronicle, but not in the rest. 9 . Repose of Rev. Kirill Belozersky. It's in everyone. 10. Repose of Rev. Alexander Kushtsky. There are in the calendar with the chronicle; in the rest none of them. 13. Memory of Andronik of Moscow. It is in the calendar with the chronicle, but not in the rest. 25. Memory of Peter and Fevronia of Murom, in the monasticism of David and Euphrosyne. There are in the calendar with the chronicle; in the rest none of them. 29. Memory of Tsarevich Ordynsky - Rostov Peter. There is in the charter of 1610, in the charter of the Assumption Cathedral, in the charter of 1641 and in the calendar with the chronicle; not in the missal of 1602 and in the charters of 1633. 5. Finding the relics of St. Sergius of Radonezh. Not in the missal of 1602; in all others there is. 8. The death of Prokipius, the holy fool of Ustyug. It's in everyone. 11. The death of the leader. book Olga. Not in the charter of the Assumption Cathedral; in all others there is. 15. The death of the leader. book Vladimir. It's in everyone. 24. Memory of princes Boris (the day of the murder) and Gleb. It's in everyone. 25. Repose of Rev. Macarius of Unzhensky. Not in the service book of 1602 and in the charter of 1610 (for he was canonized after 1610); in all others there is. 27. The death of Nikolai Kochanov, the holy fool of Novgorod. Not in the missal of 1602; in all others there is. 2. The repose of the blessed Vasily, the holy fool of Moscow. It's in everyone. 3. Repose of Rev. Anthony the Roman. Not in the charter of 1610, in the charters of 1633 and in the charter of 1641; is in the service book of 1602, in the charter of the Assumption Cathedral and in the calendar with the chronicle. 4. Display of the relics of Metropolitan Peter. It is in the service book of 1602, in the charter of the Assumption Cathedral and in the calendar with the chronicle, not in the charters of 1610, 1633 and 1641. 487 8. Transfer of the relics of St. Zosima and Savvaty Solovetsky. There are in the calendar with the chronicle; in the rest none of them contain 488. 13. Finding the relics of Maxim, the holy fool of Moscow. Not in the missal of 1602; in the rest, in all of them. 21. Repose of Rev. Avramia Smolensky. It's in everyone. 24. Transfer of the relics of Metropolitan Peter and other metropolitans: Cyprian, Photius and Jonah, Philip and Theognostus. There are in the calendar with the chronicle; in the rest none of them. 30. Repose of Rev. Alexander Svirsky. It's in everyone. Comparing the calendars one with another by means of arithmetic calculation or by the number of saints’ memories contained in each of them, we find the following: In the service book of 1602 there are 45 memories; In the charter of 1610, there are 51 extra memories and 3 memories are missing compared to the service book of 1602, therefore - 28 extra memories, and a total of 73 memories; In the statutes of 1633, there are 4 extra memories and 10 memories are missing compared to the charter of 1610, therefore, 6 memories are missing, and a total of 67 memories, In the charter of the Assumption Cathedral, there are 11 extra memories and 12 memories are missing compared to the statutes of 1633, therefore, one memory is missing, but a total of 66 memories; The charter of 1641 contains the same memories as in the charter of 1610, but with the addition of 4 extra memories against the last one, taken from the charters of 1633, in which they are new memories against the charter of 1610, therefore - 11 extra memories against the charter of the Assumption Cathedral, and a total of 77 memories; In the calendar with the chronicle there are 16 extra memories against the charter of 1641, but in total there are 93 memories. The saints canonized for the general celebration are not included in all calendars: September 9 Joseph Volokolamsky, December 7 Anthony Siysky, January 11 Mikhail Klopsky, January 30 Nikita, Bishop of Novgorod, 4 February led. book Georgy Vsevolodovich March 4 Makariy Kolyazinsky, April 5 Zosima Solovetsky, May 15 Euphrosynus of Pskov, August 3 Anthony the Roman. A saint canonized for general celebration, but not included in any of the calendar calendars: May 19 Korniliy Koptelsky. Regarding the council of 1549, we do not know with certainty which saints were canonized there for the general celebration and which for the local one (see above, p. 104). Of the saints canonized at this council, they are found in all the calendars: March 11 Euthymius, Archbishop of Novgorod, April 1 Evfimy of Suzdal, April 26 Stefan, Bishop of Perm, August 21 Avramy Smolensky. Not found in all calendars: September 30 Grigory Pelypemsky, October 1 Savva Vishersky, November 5 Jonah, Archbishop of Novgorod, November 27 Jacob, Bishop of Rostov, November 27 and February 11 Vsevolod-Gabriel of Pskov, April 14 Martyrs of Lithuania, May 16 Efrem Perekomsky. A saint who is not included in any calendar: April 8 Nifont, Bishop of Novgorod. Among the saints canonized and among the holidays established for local celebrations are: 2 March Arseny, Bishop of Tver; October 23 Jacob Borovitsky, November 28 Theodore, Archbishop of Rostov, December 23 Metropolitan Philip, January 17 Anthony the Roman, January 28 Ephraim Novotorzhsky, March 16 Serapion, Archbishop of Novgorod, March 26 Barsanuphius, Bishop of Tver, April 20 Alexander Oshevensky, May 29 John, the holy fool of Ustyug, June 3 Presentation of the icon of St. Dimitry Prilutsky. June 8 Vasily and Konstantin, princes of Yaroslavl, June 10 Alexander Kushtsky, June 13 Andronik of Moscow, June 25 Peter and Fevronia of Murom, June 29 Peter, Tsarevich Ordynsky, July 8 Procopius, the holy fool of Ustyug, July 27 Nikolai Kochanov, holy fool of Novgorod, August 8 Transfer of the relics of Zosima and Savvaty. The deceased, not canonized for either general or local celebrations, but recorded in some calendars: September 16 Met. Cyprian, 27 May Metropolitan Cyprian and Photius, August 24, Met. Theognostus, Cyprian, Photius and Philip. The saints of the statute of the Assumption Cathedral let us know that in this cathedral itself, not all Russian saints were celebrated, undoubtedly canonized for the general church celebration. The calendar of the charter does not contain this class of saints: September 19 Joseph of Volokolamsk, March 17 Macarius of Kolyazinsky, May 19 Cornelius of Komel, 11 July led. book Olga 489. List of saints of the second group of calendars In the service books of 1658, 1667 and 1668, all three have the same calendar, so that in five service books there are special calendars of the Troy, namely in the service book of 1655, in the service book of 1656 and in the service books of 1658–1668. 7. Repose of John, Archbishop of Novgorod. Not in the service book of 1656, but in the others (in the service book of 1655 it is not the 7th, but the 6th). 19. Memory of the Yaroslavl princes Theodore, David and Constantine. Found in the service book of 1655; the rest do not. 20. The suffering of Prince Mikhail and his boyar Theodore. It's in everyone. 27 Repose of Rev. Savvaty Solovetsky. Not in the missal of 1656; and in the rest there is (in the service book of 1655, not on the 27th, but on the 29th). 4. Discovery of the relics of Guria and Barsanuphius of Kazan. Not in the missal of 1666; in the rest there is (in the service book of 1655 it is not the 4th, but the 5th). Three Moscow saints: Peter, Alexy and Jonah. Not in the missal of 1656; in the rest there is. 11. The death of Maxim, the holy fool of Moscow. In the service book of 1655: not in the others. 22. Murder led. book Mikhail Yaroslavich Tverskoy. Not in the missals of 1655 and 1656; in the rest there is. 23. The death of the leader. book Alexander Yaroslavich Nevsky. Not in the missal of 1656; in the rest there is. 3. Repose of Rev. Savva Zvenigorodsky. It's in everyone. 5. Repose of Gury, Archbishop of Kazan. In the service book of 1655: not in the others. 21. Repose of Metropolitan Petra. It's in everyone. 23. Repose of Metropolitan Philippa. Available in service books of 1655 and 1656; the rest do not. 10. Repose of Rev. Pavel Komelsky Not in the service book of 1656; the rest have 11. Memory of Rev. Mikhail Klopsky. Not in the missal of 1656; in the rest there is. 17. Memory of Rev. Anthony the Roman. Not in the missals of 1655 and 1656; in the rest there is. 31. The repose of Bishop Nikita of Novgorod. Not in the missals of 1655 and 1056; in the rest there is. 4. Murder led. book Georgy Vsevolodovich. Found in the service book of 1655; the rest do not. 11. Repose of Rev. Dimitry Prilutsky. It's in everyone. Resignation of the book Vsevolod Gabriel. Not in the service books of 1655 and 1656: in the others it is. 12. Repose of Metropolitan Alexia. It's in everyone. 4. The repose of Bishop Arseny of Tver. Found in the service book of 1655; the rest do not. 11. Repose of Archbishop Euthymius of Novgorod. Not in the missal of 1656; in the rest there is. 17. Repose of Rev. Macarius Kolyazinsky. Found in the service book of 1655; the rest do not. 30. Repose of Metropolitan Ions. It's in everyone. 1. Repose of Rev. Euthymius of Suzdal. Not in the missal of 1656; in the rest there is. 17. Repose of Rev. Zosima Solovetsky. It's in everyone. 26. Repose of Bishop Stefan of Perm. Not in the missal of 1656; in the rest there is. 1. Repose of Rev. Paphnutius Borovsky Is in everyone. 2. Transfer of the relics of princes Boris and Gleb. Found in the service book of 1655; the rest do not. 7. Memory of Rev. Anthony of Pechersk. Found in the service book of 1655; not in the missal of 1656; in the rest under July 10. 15. Memory of Bishop Isaiah of Rostov. It's in everyone. Murder of Tsarevich Dimitri. It's in everyone. 20. Finding the relics of Metropolitan. Alexia. It's in everyone. 23. Discovery of the relics of Bishop Leonty of Rostov. It's in everyone. 24. Memory of Rev. Nikita, stylite of Pereyaslavl. It's in everyone. 28. Repose of Bishop Ignatius of Rostov. It's in everyone. 1. Repose of Rev. Dionisy Glushitsky. Not in the missal of 1656; in the rest there is. 25. Peter and Fevronia of Murom. Not in the missals of 1655 and 1656; in the rest there is. 5. Finding the relics of St. Sergius of Radonezh. Not in the missals of 1655 and 1656; in the rest there is. 8. Repose of Rev. Procopius, the holy fool of Ustyug. Not in the missal of 1656; in the rest there is. 10. Memory of Rev. Anthony of Pechersk. In the missals of 1658, 1667 and 1668, moved from May 7, 490. 11. The death of the leader. book Olga. Available in service books of 1655 and 1656; the rest do not. 15. The death of the leader. book Vladimir, There are in everyone. 24. Memory of princes Boris and Gleb. It's in everyone. 25. Repose of Rev. Macarius of Unzhensky. It's in everyone. 3. Repose of Rev. Anthony the Roman. Not in the missals of 1655 and 1656; in the rest there is. 4. Display of the relics of Metropolitan. Petra. Available in service books of 1655 and 1656; the rest do not. 21. Rev. Avramia Smolensky. Available in service books of 1655 and 1656; the rest do not. 24. Transfer of the relics of Metropolitan. Petra. It's in everyone. The service book of 1655 contains 57 memories. The service book of 1656 lacks 27 memories compared to the service book of 1655, while all of them lack 30 memories. In the missals of 1658, 1667 and 1668. against the missal of 1656 there are 18 extra memories, and all - 48 memories. Of the saints canonized for the general celebration, they are not included in all calendars: September 7 John, Archbishop of Novgorod, September 19, princes of Yaroslavl Theodore, David and Constantine, September 27 Savvaty Solovetsky, January 10 Pavel Obnorsky, 4 February led. book Georgy Vsevolodovich, March 17, Macarius Kolyazinsky, July 1 Dionysius Glushitsky, Of the saints canonized for general celebration, the following are not included in the calendar: April 17 Zosima Solovetsky, May 19 Korniliy Komelsky. Of the saints canonized at the council of 1549, they are not included in all calendars: 22 November led. book Mikhail Yaroslavich Tverskoy, 11 February book. Vsevolod-Gabriel, Of the saints canonized at the council of 1549, the following are not included in the calendar: September 26 Efrem Perekomsky, September 30 Grigory Pelshemsky, January 14 Martyrs of Lithuania, April 8 Nifont, Bishop of Novgorod, May 15 Euphrosynus of Pskov. Of the saints canonized for local celebrations, not all calendar calendars include: October 4 Gury and Barsanuphius of Kazan, March 2 Arseny Tverskoy, July 8 Procopius of Ustyug. Monthly charters of 1682 and 1695 and the current one In 1682, Patr. Joachim printed the corrected church charter, the preparation of which for printing was carried out under his direct supervision by a special commission composed of people who knew the matter well, and which, before printing, was reviewed and approved by a council of 15 bishops 491. And the list of Russian saints, placed in the chapter of this charter, containing the sequence of church psalmody according to the month, was not compiled in vain and arbitrarily, but after deliberate, careful work on it 492. This list of saints, supplemented by 8 commemorations and shortened by two commemorations in 1695 during the second edition of the revised charter, and by three more commemorations (the previous ones, not counting three new ones) was supplemented sometime later, and remains to this day. We will print a list of saints of the current charter, marking in it the memories included in the 1695 edition with a cross, and the memories included after 1695 with two crosses, and the memories (two) excluded in the 1695 edition, marking them with a minus or a dash and a direct comment in the text. The sequence of psalmody according to the month is written in the charter: “The beginning of the month with the Holy God, 12 months. The continuation of church psalmody and compositions throughout the summer from the month of Septevria to the month of Augustus.” “Works of the whole summer” is a translation of the Greek: τῆς συντάξεως τοῦ ὅ λου ἐνιαυτοῦ; σύνταξις means: routine, indication of order, which in this case means: services. In the pre-Joakim statutes there were - in some: combinations, in others: meetings. The combination is another translation of the word: σύνταξις, and the collection forces us to assume the Greek word σύναξις, which is about now. 7. Like our holy father, Archbishop John, the Wonderworker of Novgorod 493. A council 494 of him is being held, where his relics lie, and where his church 495 is. [Celebratory sign – three moral points in a lateral red semicircle or in a lateral red horseshoe-shaped environment], 9. Our Reverend Father Joseph, the Wonderworker of Bolotsk. His council is held in his monastery, and where his church is. [Sign is the same as above]. 19. The repose of the blessed Grand Duke Theodore, and his children of the blessed princes, David and Constantine, the Smolensk and Yaroslavl wonderworkers. Their council is being held, where their relics lie, or a church. In the current charter, the record of memory is read according to the edition of the 1695 edition; in the edition of 1682 it was: “The Repose of the Blessed Prince Theodore of Smolensk and the Yaroslavl Wonderworker, and his children David and Constantine.” 20. Holy martyr and confessor, Grand Duke Michael and his wife Theodore, Chernigov miracle workers. Their council is being held, where their relics lie. †† 21. Memory of our father Demetrius, Metropolitan of Rostov, among the saints. The service to the saint is carried out according to the general menaion. There is no information about the places where the council took place]. 25. Our Reverend Father Sergius Hegumen, Wonderworker of Radonezh. His council is held both in his monastery and in the churches, and in other polyeleos. In the current charter, the record of memory is read by the editors, edition l695-ro; in the 1682 edition it was: “Our Venerable Father Sergius the Wonderworker”]. 27. Our Reverend Father Savvatia, Solovetsky Wonderworker. His council is held in his monastery, and where his church is. [Sign – three red dots in a semicircle]. † 30. Our Reverend Father Gregory, also known as Pelshma Retz, Vologda Wonderworker. His council is being held in his monastery and in the churches. † † And Saint Michael, the first Metropolitan of Kiev, and the miracle worker of all Russia. [There is no celebratory sign at the site of the cathedral]. 1. Our Reverend Father Savva, the Wonderworker of Vishera. His council is being held in his monastery, according to the testimony of the bishop of the present 496. 4. Finding the honorable relics of our holy fathers, Guria, the first Archbishop of Kazan, and Barsanuphius, Bishop of Tefers. Their council is being held in the city of Kazan and in their church. – In the edition of 1695, the memory of the three Moscow hierarchs, which was in the edition of 1682 under the 5th of October, was omitted, which read: “The Holy Three Hierarchs, Peter, Alexy and Jonah, Metropolitans of Moscow and All Russia, miracle workers. Their council is being held, where their relics lie, and where their church is." 23. Translation of the venerable relics of Saint James of Borovitsky, the Novgorod wonderworker. His council is held, where his church is, according to the judgment and blessing of the bishop. [Sign – three black dots in a black semicircle]. 29. The repose of our venerable father Avramia, Archimandrite of the Epiphany, Rostov wonderworker. A council is held in his monastery, where his relics lie, or his church. 5. The repose as a saint of our father Jonah, Archbishop of Novgorod, is miraculous. His council is being held, where his relics lie, and where his church is. 6. Our venerable father Varlaam of Khutyn, the Wonderworker of Novgorod. His council is being held, where his relics lie, and where his church is. 11. The repose of the holy and blessed Maxim, Christ for the sake of the holy fool, the Moscow wonderworker. His council takes place where his relics lie, and where his church lies. [Sign – three black dots in a semicircle]. 17. Our Reverend Father Nikon the Wonderworker, disciple of Saint Sergius. His council is being held in his monastery and in the church: the six is ​​everywhere, on one day. 22. Murder of the Holy Blessed Grand Duke Mikhail Tferskago. His council is held in Teferi, and where his church is. 23. The repose of the holy blessed Grand Duke Alexander Nevsky, and wonderworker of all Russia. His council is being held, where his church is. †† On the same day, the memory of the first Voronezh Saint Mitrofan, in schemamonastic Macaria. [There is no information about the places where the council was held and there is no celebratory sign]. 24. Holy Martyr Mercury of Smolensk. His council is held in his church. 27. Like our father Jacob the Bishop, the Wonderworker of Rostov. His council is being held, where his relics lie. 3. Our Reverend Father Savva of Zvenigorod. His council is held in his monastery, and where his church is. 7. The repose of our venerable father Anthony of Siya, the new wonderworker. His council is being held in his monastery and in the church. [Sign – three black dots in a semicircle], †† And the repose of our venerable father Nile, also on Lake Seliger, on the island called Stolobnoe, a new miracle worker. [Sign – three red dots in a semicircle. 21. Consecration of our Father Peter, Metropolitan of All Russia. 9 . Like our father Philip, Metropolitan of Moscow and All Russia. 10. St. Paul of Komel, also on Obnor River. His council is being held in his monastery. 11. The memory of the venerable father is carried by Mikhail Klopsky, the Novgorod miracle worker. His council is being held in his monastery and in the churches. †† 28. Our Reverend Father Theodosius of Totezh, the head and founder of the Spaso-Sumorin Monastery, a newly-minted wonderworker. 31. Memory in the saints of our father Nikita, Bishop, Novgorod Wonderworker. His council is being held, where his relics lie, and where his churches are. † 4 Holy Blessed Grand Duke George. His council is being held, where his relics lie. [There is no holiday sign]. †On the same day, the Venerable Father Niche Cyril, the Wonderworker of Novoezersk. His council is being held in his monastery. 11. Our Reverend Father Demetrius, Wonderworker of Prilutsk. His council is held in his monastery, and where his church is. [Sign – three red dots in a semicircle]. And the repose of the holy noble Grand Duke Vsevolod, named in holy baptism Gabriel, the Pskov wonderworker. His council is being held, where his relics lie, and where his church is. 12. Like our father Alexis, Metropolitan, wonderworker of all Russia. If there is no fasting, the rector deigns to sing to St. Alexis with a vigil, singing to him as we do to other great saints who have a vigil. Or is it fasting: we sing to him according to Mark’s chapter, just as we were instructed to sing the acquisition of the honest chapters of the Forerunner. And where his relics lie, likewise in the church, his service is sung according to Mark’s chapter, like the Presentation of the Lord. † 2. The repose of our father Arseny, Bishop of Tfera, among the saints. His council is being held in Tferi. 11. The repose of our father Euthymia, Archbishop of Novgorod, is miraculous. His council is being held in Novegrad and in his monastery. 17. Our Reverend Father Abbot Makaria, Kolyazin Wonderworker. His council is being held in his monastery. 1. Our venerable father Euthymia, Suzhdalsky miracle worker. His council is being held in his monastery. About the celebration in the charter of 1682 it was: “His council is being held in his monastery: and in Suzdal, polyeleos”]. 17. Our Reverend Father Zosima of Solovetsky. His council is held in his monastery, and where his church is. 26, Holy Father Stephen, Bishop of Perm. His council is being held, where his relics lie, and where his church is. 1. Venerable Paphnutia Borovsky. His council is held in his monastery, and where his church is. 3. Dormition of our venerable father Theodosius, abbot of the Pechersk monastery, and head of the Russian land of monastic life. His council is held in his monastery, and where his church is: in the other churches there are polyeleos. 14. Saint Isidore, Christ for the Fool's sake, Rostov miracle worker. Its council is being held in Rostov, with the deliberation of the local bishop. 15. Like our holy father Isaiah, bishop, Rostov wonderworker. His council is being held, where his relics lie, and where his church is. And the murder of the holy noble prince Prince Dimitri of Moscow, and the wonderworker of all Russia. There is no information about the places where the council was held], † 16. Our Reverend Father Ephraim of Perekom, Novgorod Wonderworker. † 19. Our venerable father Cornelius, wonderworker of Komel. 19. You will find the holy relics of our holy father Alexis, Metropolitan of Kyiv and All Russia, the miracle worker. There is a vigil in his monastery and in the great church: polyeleos are everywhere. 21. Memory of the holy noble prince Constantine and his children, Mikhail and Theodore, the Murom wonderworkers. Their council takes place in Murom. 23. Finding the holy relics of our holy father Leontius the Bishop, the Wonderworker of Rostov. His council is being held, where his relics lie, and where his church 24. Venerable Nikita the Stylite, Wonderworker of Pereaslavl. †† 27. The discovery of the relics of our venerable father Nile, also on Lake Seliger, on the island called (sic) Stolobnoye, a new miracle worker. His council is being held, where his relics lie, and where his church is. 28. Memory of Saint Ignatius Bishop, Rostov Wonderworker. His council is being held, where his relics lie. [Sign – three black dots in a semicircle. Regarding the place of celebration, the charters of 1682 and 1695 stated that Ignatius Petit’s service was six-fold in Rostov]. 29. The repose of Saint and Blessed John, Christ for the sake of the Fool for the Fool, the Ustyug Wonderworker. His council is being held in Ustyug. 1. Our Reverend Father Dionysus Glushitsky. His council is being held in his monastery. †† 5. Repose of the Holy Blessed Grand Duke Theodore Yaroslavich. 9 . Our Reverend Father Kirill, Abbot of Belozersky. His council is held in his monastery, where his relics lie, and in his church. 15. In the saints of our father Jonah, Metropolitan of Moscow and All Russia. His council is held, where his relics lie, and where his church is: everywhere is polyeleos. 25. The Holy Wonderworkers of Murom, Prince Peter, in the monastery of David, and Princess Fevronia, in the nuns Euphrosyne. Their council is being held, where their relics lie, and where their church is. † 3. Translation of the relics of our father Philip, Metropolitan of Moscow, and wonderworker of all Russia. 5. Finding the honorable relics of our venerable and God-bearing father Sergius, hegumen, the Wonderworker of Radonezh. His council is held in his monastery, and where his church is. [Sign – three red dots in a semicircle].† 8. Saint Procopius, Christ for the sake of the holy fool, Ustyug miracle worker. 10. Memory of our venerable father Anthony of Pechersk, also in Kyiv, the former chief of all Russian monks. His council is held in his monastery, and where his church is: in the rest of the polyeleos. 11. Repose of blessed Olga, Princess of Russia, named Helen in Holy Baptism. 15. Holy and Equal-to-the-Apostles Grand Duke Vladimir, named Vasily in holy baptism. 24. Holy Martyrs Boris and Gleb, named in holy baptism, Roman and David. Their council is being held, where their relics lie, and where their church is. 25 Our venerable father Macarius of Zheltovodsk, Unzhensk miraculous. His council is held in his monastery, and where his church is. – In the edition of 1695, the memory of Nikola Kochanov of Novgorod, which was in the edition of 1682 under July 27, was omitted, which read: “Holy blessed, Christ for the sake of the ugly Nikola Kochanov, Novgorod miracle worker. The service is sung by him, and the private with the reasoning of the bishop there."]. 2. The repose of Saint Blessed Basil, Christ for the Fool's sake, the Moscow miraculous. His council is being held, where his relics lie. 3. Venerable Anthony the Roman, Novgorod Wonderworker. His council is being held, where his relics lie, and where his grams lie. 21. The repose of our venerable father Avramia Archimandrite, Smolensk Wonderworker. His council is being held, where his relics lie. 24. Translation of the venerable relics of our father Peter, Metropolitan of Kyiv, and the wonderworker of all Russia. Where his relics lie, the polyeleos is performed. 30. The repose of St. Alexander of Svirsky. His council is being held in his monastery. In the charter of 1695 there are eight extra memories against the charter of 1682, namely: 4 February led. book Georgy Vsevolodovich, and May 16 Efrem Perekomsky, May 19 Korniliy Komelsky, July 3 Bringing of the relics of Metropolitan Philip, The charter of 1695 lacks two commemorations against the charter of 1682, namely: October 5 of the three saints of Moscow, July 27 Nikola Kochanov, Novgorod. In the current charter there are seven extra memories against the charter of 1682, namely: September 21 Dimitri, Metropolitan of Rostov, September 30 Met. Mikhail, November 23 Mitrofan, Bishop of Voronezh, December 7 Death of Nil Stolbensky, January 28 Theodosius of Totemsky, May 27 Discovery of the relics of Nil Stolbensky, June 5, Prince Feodor Yaroslavich. The charter of 1682 included 63 saints as generally revered or universally celebrated Russian saints. This number is made up of: 22 saints canonized for general celebration before the council of 1547 (see above p. 90), 14 saints canonized for general celebration, and 7 saints canonized for local celebration, and a total of 20 and one saints canonized at the council of 1547 (see above p. 100), of the 9 saints canonized at the council of 1549 (above countries 103) and of the 11 saints canonized after the council of 1549. At the council of 1547, a total of 9 saints were canonized for the local celebration. Of this number, two were not included in the charter of 1682, namely: Arseny, Bishop of Tver (March 2) and Procopius of Ustyug (July 8). At the council of 1549, all 16 saints were canonized. Of this number, 7 saints were not included in the charter of 1682, namely: Niphon, Bishop of Novgorod (April 8), Anthony, John and Eustathius, Martyrs of Lithuania (April 14), Gregory of Pelshem (September 30), Euphrosynus of Pskov (May 15) and Ephraim of Perekom (May 16). Of the saints canonized after the council of 1549, the following 11 were included in the charter of 1682 as general Russian saints, arranged according to the months and days of their commemorations: October 23 Jacob Borovitsky, July 25 Macarius of Unzhensky, July 27 Nikola Kochanov Novgorodsky, August 2 St. Basil the Blessed, Considering the list of common saints compiled by the editors of the statute of 1682, we do not find everything in it understandable. Of the 9 saints canonized by the council of 1547 for local celebrations, the editors included seven saints, converting them from local to general ones, into their list, but two (Arseny of Tver and Procopius of Ustyug) were not included: why they were not included, this remains unclear to us (and in relation to Procopius, it is all the more unclear that, having not included him in the list, the editors added another to the list Ustyug holy fool - John). As for the 7 saints who were not included in the list from among the 16 canonized by the council of 1549, we spoke about the reason for the non-inclusion of one - Euphrosynus of Pskov - several times above, the reasons for the non-inclusion of four - Niphon of Novgorod and the Lithuanian martyrs can be mentioned, namely, that Niphon, buried in the Kiev-Pechersk Lavra, represented more Kyiv than Moscow saint and that the Martyrs of Lithuania Dust are saints of Western Rus': but the reason for the non-inclusion of two - Gregory of Pelylem and Ephraim of Perekom again remains unclear. Of the saints canonized after the council of 1549, the editors did not include in their list at least one, undoubtedly canonized for the general church celebration, this is Cornelius of Komel (see above p. 120); and from among those included in the list, the question is raised by Nikola Kochanov of Novgorod. The editors of the charter of 1682 transferred the memory of Metropolitan. Jonah from March 30th to June 15th, and the memory of Met. Philip, who died on December 23rd and was brought to Moscow from the Solovetsky Monastery on July 3rd, was laid to rest on January 9th. We cannot say what guided them in both cases. The editors of the charter of 1695, in their additions and partly in their reduction of the list of saints compiled by the editors of the charter of 1682, did, firstly, what, according to what we have just said above, seemed necessary to make as amendments to the list. Namely, they included in the list two saints of the cathedral of 1547 (Arseny of Tver and Procopius of Ustyug), two saints of the cathedral of 1549 (Gregory of Pelshem and Ephraim of Perekom) and one saint canonized after the cathedral of 1549, undoubtedly for the general celebration (Cornelius of Komel), and on the other hand, they excluded St. Nicholas from the list Kochanov Novgorodsky. Then, the editors added another one to the list. book Georgy Vsevolodovich and Rev. Kirill Novoyezersky. What guided them in this second case, we are not able to say positively; perhaps because among the saints who were canonized closest to us in time or the most recent in relation to them, these saints were, so to speak, outstanding saints. The former saints, superfluous in the current charter against the charter of 1695, are: Metropolitan. Mikhail, Prince Feodor Yaroslavich and Neil Stolbensky. Metropolitan Michael was probably included in the charter at the same time or after his relics, located in the Kiev Pechersk Lavra, by decree of the emperor. Anna Ioannovna dated July 27, 1730, were transferred from the Anthony Cave to the Great Lavra Church (see above p. 217). On the inclusion of the book in the charter. We can’t say anything about Feodor Yaroslavich. And the double inclusion of Nil Stolbensky in the charter directly arouses our bewilderment 497. We said above that the calendar of the old psalters, service books and missals were distinguished by less completeness of the memories of the saints in comparison with the calendar of the charter or with the chapter of the latter, containing the sequence of psalmody according to the month. On the contrary, the calendar of the current psalter and the current missal and missal are somewhat more complete than the calendar of the charter. In the calendar of the following psalter there are six extra saints against the charter, in the calendar of the missal there are five extra saints and in the calendar of the missal there are four extra saints against it. The extra saints of the following psalter are: four old ones: September 24 Nikander of Pskov, June 12 Arseny Konevsky and July 28 Sergius and Herman of Valaam, and two new ones that have not yet been included in the charter: November 26 Innocent of Irkutsk and August 13 Tikhon of Zadonsk. The five superfluous saints of the missal are the first five superfluous saints of the following psalter, and the four superfluous saints of the missal are the first four superfluous saints of the following psalter (i.e. in the first case, without Tikhon of Zadonsk, who is not in the calendar of the missal, and in the second case, without Tikhon of Zadonsk and without Innocent, both of whom are not in the calendar of the missal). Of the saints canonized during the Synodal period, when after 1798 (above p. 190 beginning) he was included in the charter and thus elevated from local saints to general saints. Theodosius of Totemsky remains unknown to us (according to the Slavic-Russian bibliography of Undolsky, after 1798 and before 1870, the charter was printed in 1802, 1814, 1832 and 1844). Rev. Sergius in the Complete Monthly Book of the East, vol. II, part I, Monthly, January 28, says that Theodosius “The Synod is supposed to celebrate everywhere by decree on September 30. 1798"; but St. The Synod decided: “the incorruptible body, found in 1796 in the Totemsky Spaso-Sumorin Monastery, is to be announced for the accomplishments of St. Theodosius of Totemsky the Wonderworker. relics, with celebration of the establishment there as before,” - at Veryuzhsk. page 531 sub fin.” Perhaps the celebration of Theodosius was turned from local to general on the grounds that the emperor. Paul in his definition on the report to him by St. The Synod on the Relics ordered “to make a widespread announcement about this famous phenomenon (the discovery of the relics) in the state according to the rites and traditions of the Church and St. father,” -ibid., p. 532 beginning. Why Nikander of Pskov, Arseny Konevsky and Sergius and Herman of Valaam were included in the calendar of the following psalter, service book and missal 498 . Likewise, we cannot answer anything to the general question: how to look at the surplus of saints in our books against the chapter of the charter (containing the sequence of psalmody according to the month). Alphabetical list of Russian saints who are in the chapter of the Charter containing the sequence according to the month 499 1. Avramy Rostov October 29, Avramy Smolensky August 21. Alexander Nevsky November 23. Alexander Svirsky August 30. 5. Alexy Metropolitan February 12 and May 20. Anthony Pechersky July 10. Anthony the Roman August 3rd. * Anthony of Siysky December 7. Arseny, Bishop of Tver March 2, † 10. Boris and Gleb July 24. Varlaam Khutynsky November 6. Barsanuphius, Bishop of Tver, see Guriy of Kazan. Vasily the Holy Fool of Moscow August 2. Vladimir led. book 15 July. 15. Vsevolod-Gabriel of Pskov February 11. Georgy led. book Vladimirsky February 4. Grigory Pelshemsky September 30. Gury, Archbishop of Kazan and Barsanuphius, Bishop of Tver, October 4. 20. David of Yaroslavl, see Theodore. Dimitry Prilutsky February 11. Dimitri, Metropolitan of Rostov September 21. Dionysius Glushitsky June 1. 25. *Eufimiy, Archbishop of Novgorod March 11. Evfimy of Suzdal April 1. Efrem Perekomsky May 16. Zosima Solovetsky April 17. Ignatius, Bishop of Rostov, May 28. 30. Isaiah, Bishop of Rostov, May 15. Isidore, the holy fool of Rostov, May 14. Jacob Borovitsky October 23. Jacob, Bishop of Rostov, November 27. John, Archbishop of Novgorod, September 7. 35. *John, the holy fool of Ustyug. Jonah, Archbishop of Novgorod, November 5. Joseph Volokolamsky September 9. Kirill Belozersky June 9. 40. Kirill Novoezersky February 4. Konstantin, Prince of Murom, and his sons Mikhail and Theodore May 21. Konstantin Yaroslavsky, see Theodore, Cornelius of Komel, May 19. Leonty, Bishop of Rostov, May 23. 45. Macarius Kolyazinsky March 17. Makariy Zheltovodsky July 25, † Maxim, holy fool of Moscow, November 11. Mercury Smolensky November 24 Mitrofan, Bishop of Voronezh, November 23. 50. Michael, Metropolitan of Kiev, September 30. Mikhail Klopsky January 11. Mikhail Prince Muromsky, see Konstantin, † Prince Michael Chernigovsky and his boyar Theodore September 20. Mikhail led. Prince of Tver November 22. 55. Nikita, Bishop of Novgorod, January 31, † Nikita Pereyaslavsky May 24. NikonRadonezh November 17. Neil Stolbensky December 7 and May 27. † Olga led. book 11 July. 60. *Pavel Komelsky January 10. Paphnutiy Borovsky May 1. Peter Metropolitan December 21 and August 24. Peter and Fevronia of Murom June 25. Procopius, the holy fool of Ustyug, July 8. 65. *Savva Vishersky October 1. Savva Zvenigorodsky December 3. Savvaty Solovetsky September 27. Sergius of Radonezh September 25 and July 5. Stefan Permsky April 26. 70. Fevronia of Murom, see Peter. Metropolitan Philip January 7 and July 3. Theodore Prince Muromsky, see Konstantin. Theodore of Chernigov, see Mikhail. Theodore Prince Yaroslavsky and his sons David and Konstantin September 19. 75. Theodore Yaroslavich Prince June 5th. † Theodosius of Pechersk May 3. 77. Theodosius of Totemsky January 28, 500. Russian saints in the Synod of the Week of Orthodoxy Between the manuscripts of the Moscow Synodal Library there is a Synodik of the Week of Orthodoxy, which, as one must think, belonged to the Moscow Assumption Cathedral, which is taken to be a Synodik gradually written or introduced during the XIV-XVII centuries 501, but which, in all likelihood, was compiled on the basis of a similar, gradually introduced, Synodik at the beginning of the 17th century 502. The Synodik, despite the fact that, as a book according to which the rite of Orthodoxy was performed, could not but be subject to the control of the higher authority (which itself performed the rite according to it), apparently, it was compiled with a greater or lesser share of the arbitrariness with which the calendar of printed liturgical books was compiled and which we spoke about above). But still, his testimony regarding the Russian saints should be given some significance. And therefore we will indicate what we find in it in this regard in comparison with the list of saints of the chapter of the current Charter, which contains a sequence according to the month. Metropolitans and bishops are recorded in the Synodic (for the proclamation of eternal memory) both saints and unsaints (the latter are far from complete, but by choice - as one must think, more or less random). Saints between metropolitans and bishops are marked with the epithet: miracle worker, new miracle worker. Among the metropolitans, all three are noted with this epithet who were canonized before the beginning of the 17th century, i.e. Peter, Alexy and Jonah (and Theognostus, Cyprian and Photius are not noted) 503. Among the bishops canonized before the end of the 17th century, compare the gel to the list of the Charter: Arseny of Tverskoy and Stefan of Perm who are not in it are not marked with an epithet, and John and Theodore of Suzdal 504 who are not in it are noted. Since the first two bishops were undoubtedly canonized before the beginning of the Χ 5th ΙΙ century - one (Arseny) for a local celebration, the other (Stephen) is unknown - for a local or general celebration: then the synodikon must be understood in such a way that he notes with the epithet: miracle worker those bishops whom he accepts as general saints and that it is among these saints that he ranks John and Theodore of Suzdal (they are not at all in synodik Gury, Archbishop of Kazan, and Barsanuphius, Bishop of Tver, canonized in 1595 or shortly after it, as one must think, because, without hastily including the saints in the synodik, they had not yet had time to be included in it). Among the saints of the synod, some are not marked by any epithet, others are marked by epithets: venerable, wonderworker, new wonderworker, venerable wonderworker, venerable new wonderworker. Here is their complete list in alphabetical order, with the designation in brackets of the epithets that appear with the names 505. Avramy of Rostov (miracle worker). Alexander Svirsky (new miracle worker). Andronik the abbot (implied - Moscow). Varlaam Khutynsky (venerable, new wonderworker). Demetrius Prilutsky (new miracle worker). Zosima Solovetsky (new miracle worker). Job, Archimandrite of Vladimir 506. Joseph of Volokolamsk (Reverend). Kirill Belozersky (new miracle worker). Macarius of Kolyazinsky (venerable, new wonderworker). Maxim, holy fool of Moscow (venerable, miracle worker). Mikhail Klopsky (new miracle worker). Nikita Pereyaslavsky (miracle worker). Paphnutius Borovsky (Reverend). Savva Storozhevsky (venerable, new miracle worker). Savvaty Solovetsky (new miracle worker). Sergius of Radonezh (venerable, new wonderworker). Theodore, abbot of Borisoglebsky. Theodore, Prince of Yaroslavl, and his sons David and Constantine (new wonderworkers). From this list of saints, three are not in the current Charter: Andronik, abbot of Moscow, Job, archimandrite of Vladimir, and Theodore, abbot of Boriso-Gleb. If there is no epithet with the names of Anthony and Theodosius of Pechersk, then this should be understood not as a sign of their humiliation before others, but probably as a sign that they, being very ancient and, so to speak, primordial venerables, do not need any distinction, for they are placed in first place in the list of venerables. The holy princes are not distinguished from the unholy princes by any epithets, with the exception of Boris and Gleb, who are called newly-minted martyrs 507. After the appanage princes and before those killed in various battles, we don’t know what the meaning of the insertion of the saints was made: the newly-minted Lithuanian martyrs Anthony, John and Eustathius and Simeon the Golden-Domed, a new martyr and confessor killed for the Orthodox faith 508. See Description. synod RKP. Gorsk and Nevostr. No. 386. p. 304. See ibid. Division I, No. 1–3, p. 162. Eg. synodal according to Description Gorsk and Nevostr. No. 388 (p. 317). Namely: “Boris and Gleb, (cinnabar).” After the apostle of 1564 and before the service book of 1602, the same apostle was printed in the second edition in 1597 as a liturgical book with calendar. In the calendar of this apostle, published for the second time, there are eight Russian saints, and one saint who had two memories, both memories are recorded, namely: September 25, St. Sergius of Radonezh. December 21 Metropolitan Peter, February 12 Metropolitan. Alexy, May 23 Leonty, Bishop of Rostov, June 9 Kirill Belozersky, July 15 led. book Vladimir, July 24 Boris and Gleb, August 24 transfer of the relics of Metropolitan. Petra. Started printing on March 17, 1601; completed printing on April 25, 1602. The master who printed the book, and at the same time, as it seems, was also the editor who prepared the original for printing, is Andronik Timofeev Nevezha. Started printing on January 1, 1607; completed printing on April 25, 1610. Prepared for printing by the monk of the Chudov Monastery, the subsequent famous head of the Trinity-Sergius Monastery, Loggin Shishelovsky. The patriarch was not entirely fairly convicted and burned in 1633. Filaret (Act. Expedition. Vol. III, No. 228). The first edition of 1633 began printing on December 17, 1630, and ended with printing on February 20, 1633. The second edition, which is a simple reprint of the first, began on March 17, 1633, and was completed on September 30 of the same year, 1633 (incorrectly referred to by others as 1634). The Charter is printed in Volume III of the Russian Historical Library, published by the Archaeographic Commission, St. Petersburg, 1876, coll. 1–156 (Note of 1634 under February 12. – col. 54). Started with printing on June 26, 1640, ended with printing on March 26, 1641. Saints with a chronicle, printed not with any liturgical book, but on their own, as a separate or special book, are such calendars that provide brief biographical information about the saints (in the old days we called all kinds of historical, lengthy and brief, information a chronicle: a record on the wall of a church about the time of its construction - a chronicle; a record on a book about the time and place of its writing - a chronicle). The calendar of 1646 began with the printing of September 21, 1646, and ended with the printing of December 6 of the same year, 1646. The calendar of 1648, identical with the calendar of 1646 or representing a reprint of them, began with the printing of July 14, 1648, and ended with the printing of November 14 of the same year, 1648. The calendars of other liturgical books: the gospels, the apostles, missals, missals, and the following psalters are generally much shorter than the calendars found in the charters. The first corrected service book of 1655 was completed by printing on August 31 of this year. The service book of 1656 was finished printing on July 31 of this year, and as for the service book of 1658, on the copy of it located in the Printing Library, which we used, its publication is dully indicated “in the year of the incarnation of the Word of God 1658, the third was published” (after the table of contents of the letter of Patriarch Paisius and before the letter itself, on a special white sheet). The service book of 1667 was completed in November of this year, and the service book of 1668 was completed in August of this second year. Vel. book Yuri or Georgy Vsevolodovich fell in the battle with the Tatars on the Sita River not on February 4, but on March 4, 1238, so there is a month error in the calendar records. About this transfer of the relics of St. Ephraim, together with the transfer of the monastery he founded to a new location, see History of the Hierarchy, - V, 473 fin. About this celebration in the calendar with the chronicle it is read: “We celebrate the meeting of the miraculous image of our venerable father, Abbot Demetrius, also on Priluts, the Vologda miracle worker. The meeting of the miraculous icon of the Venerable Demetrius took place in the summer of 7011 (1503), it was brought from Moscow to Vologda, and to the south the bishop Stefan and the whole city went out to meet it, and they erected a church in that place where it was found, and from there they started the celebration.” In the tales of miracles, St. Demetrius is said to have led. book Ivan Vasilyevich took the icon from the Prilutsky monastery to send it with the army to Kazan, that upon the return of the army from Kazan, the sovereign richly decorated it and sent it to the monastery again, see Veruzhsky, p. 127 (if the return of the icon actually took place in 1503, then in seven years the bishop of Vologda was not Stefan, the bishop’s poppy name did not exist at all in Vologda until the current 19th century, and Nikon; if the return of the icon took place in 1545, to which the Reverend refers it. Filaret, - in the Russian Saints, on February 11th, then in the month of June of the last year, the Vologda episcopal see, due to the retirement of the former and the failure to appoint a new bishop, remained idle). It is not entirely clear that the festival is clearly and, so to speak, indisputably local, included in the general calendar. Perhaps the editor of the calendar was from Vologda and was driven by his provincial patriotism. In any case, this example shows that when editing the calendar, although they were printed by the will and command of the sovereign, as well as by the advice and blessing of the patriarch, full room was given to the arbitrariness of their editor or editors. In addition to the entry in the calendar with the chronicle, we also know the entry of our celebration in the list of all-Russian festivals. In the manuscript of the former Tsar, now gr. Uvarova, No. 396, is a collection of troparions (and kontakions) to the new wonderworkers, which are not in the charter and psalms with the following, ll. 204–305; here under the 3rd of June. – l. 265, our celebration was established, and literally the same entry is read about its establishment as in the calendar with the chronicle. About the establishment of this holiday in the calendar with the chronicle it reads: “St. Peter Metropolitan appeared to the pious Empress Anastasia (the first wife of the Terrible, with whom he married on February 13, 1547 and who died on August 7, 1560), not commanding anyone to open his coffin, and commanded her to Seal your cancer with a seal. and for this reason I decided to celebrate this holiday.” The calendar with the chronicle says that this transfer took place in the same monastery, to a new church in the summer of 7070 (1562). The year of the transfer is shown in the calendar erroneously, because in fact it took place not in 1562, but in 1566; it consisted in the fact that the relics of St. Zosima and Savvaty, having been removed from the bowels of the earth in which they had hitherto been located, were placed in a chapel dedicated to their name at the newly built and just consecrated cathedral (on August 8, on the third day after the consecration of the cathedral, which took place on August 6 and on the very day of the consecration of the chapel), see Historical description of the Solovetsky Monastery by Archim. Meletia, M. 1881, p. 36. The entry in the general calendar of this very private celebration testifies to the same arbitrariness of the editor of the calendar with the chronicle, which we mentioned in the note to June 3rd. It may seem puzzling that there is no led. book Olga. But Tsar Ivan Vasilyevich the Terrible, in one of his speeches in 1563, listing the great Russian saints, calls Equal-to-the-Apostles Vel. book Vladimir doesn’t even name the leader with him. book Olga, - Act. East. vol. 1, no. 168, p. 320, col. 2 beginning In the calendar of Moscow handwritten liturgical books, the memory of St. Anthony, the day of whose death is unknown in an exact way, is recorded under one of two numbers - either under the 7th of May, which is the largest part, or under the 10th of July (for the last number, see Lavra manuscripts 242 and 244). In the calendar of Moscow printed liturgical books, Anthony is commemorated on May 7th. But since in the Kiev Pechersk Lavra it was celebrated not on May 7, but on July 10, and in the Kiev liturgical books it was recorded under the second, and not under the first, the editors of the service book of 1658 moved it from the first to the second. The council's verdict on the printing of the charter, placed at the beginning of the latter, following the preface (exit), was signed in the month of March (without designating the date) of the year 1682. The charter was completed by printing in the month of August of the same year, 1682. See about him in the work of St. P. Smirnova. Joachim Patriarch of Moscow, M. 1881, p. 54 sqq. and in the work of I. D. Mansvetov: Church Charter (typical), M. 1885, p. 323. Monuments of the preparatory work for compiling the list of saints are still preserved in the manuscripts of the Synodal and Typographical libraries, see Description. Synod. RKPP. Gorsk and Nevostr. No. 394 / l. 331, and at Rev. Sergius in the Complete Monthly Book of the East, I, p. 301 ed. 1. page 862 ed. 2. Printed in italics in the original - cinnabar. To distinguish us from the text, our comments about holiday signs are enclosed in straight brackets [ ]. The word “council” is used by the editors of the statute in the application to the Russian saints in the meaning of the Greek σύναξις, of which it represents a translation, namely, it means not just the commission of memory, but its celebratory celebration, celebration. The answers about the places where the council was held belong to the editors of the charter of 1682 (they were not in the previous charters) and are reproduced from it in the current charter, with the exception of one case, which indicates with literal accuracy. Neither the statutes of 1682 and 1695 nor the current one explain how to understand this, but the only possible understanding is that it depends on the discretion of the local bishop to establish the manner of celebrating the saint in his monastery. Is it because Nil Stolbensky was included in the charter twice because on July 12, 1820, the emperor visited his desert. Alexander I? Rev. Demetrius in his Monthly Word (in both editions under September 11) reports that “in 1619, October 20. St. The Synod determined two commemorations and transfers (June 28 and September 11) of the relics of St. Sergius and Herman to be included in all printed month books.” Perhaps this order, if the news about it is true, is due to the fact that “in 1819, in August, Emperor Alexander the Blessed spent two days on Valaam in prayer and humility” (Ratshin, p. 474). We are printing this alphabetical list of saints to quickly find them in the monthly charter. And by the way, we will make marks in it regarding the relics of ours, that is, generally revered or generally celebrated saints, namely, without putting up any sign against the names of the saints whose relics are at the autopsy, we will put an asterisk against the names of the saints whose relics are hidden, not having been opened, and a cross against the names of the saints whose relics were at the autopsy, and now are again hidden. The six extra ones against the Rule of Saints of the Following Psalter (above p. 255) in alphabetical order are: *Arseny Konevsky June 12, *Herman of Valaam June 28, Innocent of Irkutsk November 26, Nikandr of Pskov September 24, *Sergius of Valaam June 28, Tikhon Zadonsky August 13. See in the Index of the Synodal Library by Rev. Savva under lyrics. Synodik. – The Synodikon was published in Vivliofik Novikova, VI, 420–481. The latest entry in it is that of Tsar Fyodor Ivanovich (p. 441), who died on January 7, 1598. Printed page 436 fin. – 438. The entry about Job, Archimandrite of Vladimir, in the original with context reads: “Euphemy Archimandrite Spasky of Suzhdal, and Job Archimandrite of Volodymyr, and Theodore Abbot of Borisoglebsky, eternal memory,” printed. page 437 subfin. For now, we can only say about him that the charter given to Archimandrite Job of the Vladimir Nativity Monastery by Grand Duke Vasily Vasilyevich the Dark between 1433 and 1462 is known, see Vostok. Blush. Music p. 75, col. 2 (Stroev in the Lists of Hierarchs, col. 662, speaks of Archimandrite Job of the same letter). About Simeon the Golden-Domed, the new martyr and confessor, we cannot yet say absolutely anything (it is possible that he is the archimandrite of the Moscow Kremlin-Spassky Monastery Simeon, killed by the Tatars during the capture of Moscow by Tokhtamysh on August 26, 1382, about which murder is deliberately noted in the chronicles - Collected years. IV, 88, VI, 102, VIII, 46, Nikon. IV, 138). You might be interested in: