Смерть

Death. The fear of death saddens a person with a bad conscience, but one who is not condemned by his conscience desires both death and life equally (sl. 1, p. 8). – Not only in death, but often even before death, a person is deprived of what pertains to the flesh (page 1, p. 8). – What is the benefit of remembering your outcome (i.e. death)? (sn. 8, p. 40). – About the difference in the fear of death (f. 38, p. 159). – What does death consist of for Mipa? (fn. 38, p. 163). – At the hour of death, God puts a seal on our deeds, good and evil, and therefore we must carefully prepare for our departure from here (f. 38, pp. 163–164). – Remembrance of death serves as a bond for external members (senses) (page 41, pp. 172–173). – Should you remind yourself of death when going to sleep, and how to do it? (f. 41, pp. 173–174). – The love of silence is a constant expectation of death, and why? (fn. 41, p. 174). – It is better to die in a feat than to live in a fall (fol. 50, p. 224; f. 75, p. 380). – When a person is in non-covetousness, the thought of relocation from this life constantly comes to him (page 51, p. 225). – The benefits of thinking about death (page 57, p. 292). – The sleep of the mind is akin to true death, and is its image (fol. 75, p. 380) .– Why should one not be afraid of death? (fn. 85, p. 412). – About remembering death, and what benefits does it bring? (fn. 86, p. 413). – The human thought of death is hated by the devil, and why? (fn. 86, p. 413). This index is based on the index appended to the works of St. Isaac the Syrian, published by Optina Pustyn in 1854. * “Ascetic words.” Reprint. Sergiev Posad. 1911. M.: “Rule of Faith”, 1998