Приложение. Служба праздника у католиков

to whom Life has suffered death and death brought life, who, wounded by a spear with a fierce blade to cleanse us from the uncleanness of crimes, “What he sings has been fulfilled The tree is beautiful and bright, decorated with the purple of the King, favorites to pillar worthy so holy members to touch. Blessed, on whose branches Oh Cross, rejoice, the only hope, in this glory of triumph increase grace to the pious, and destroy the crimes of the guilty. You, Trinity, source of salvation, give it, add a reward. Amen. and about the trophy of the Cross say in glorious triumph: Progenitor of the primordial when the apple is bad fell into death by tasting, then he himself chooses the tree, to be freed from condemnation for the tree. This work of our salvation to the many-various traitor the art of winning by the art and bring medicine from there, So when the saint comes born of the world Founder, comes clothed with flesh. members covered with swaddling clothes, wears tight bandages. Eternal be blessed may the universe praise you. Amen. Having already completed six purifications, how the Lamb ascends to the cross Filled with bile, now He is exhausted; thorn, nail, spear The earth, the sea, the stars, the world are thus washed with current. The cross is true, between all the only famous tree! no forest can grow something like this by growth, color and seed: sweet, sweet (burden) iron, wood bears a sweet burden. Bend your branches, high tree, and let the hardness soften, spread on a soft trunk. and also prepare a shelter the ark of (his) shipwrecked world, which the sacred blood atoned, shed by the body of the Lamb. This sign of the Cross will be in heaven when the Lord comes to judgment. O Cross, brightest of all stars, known to the world, very dear to people, most holy of all, who alone was worthy to carry the treasure of the world, sweet wood, pleasant nails, bearing a sweet burden, save the real host, today united in your praises. Come, let us worship Christ the King, who was lifted up on the Cross for us. The famous tree rises, the faith of Christ shines when the Cross is revered by all. The holy Church celebrates a glorious day, when the tree on which our Redeemer defeated the evil asp rises victoriously. The Word of the Father, hanging on the tree, opens the way of our salvation. This is a most worthy tree, located in the middle of paradise, on which the Author of salvation by his death defeated the death of all. The cross, shining with superb beauty, which was returned by Emperor Heraclius with a passionately desiring soul. We must boast about the Cross of our Lord Jesus Christ, in which is our salvation, life and resurrection, through which we are saved and freed. We worship Your Cross, O Lord, and we honor Your glorious suffering. When the holy sign rises to heaven, the faith of Christ is strengthened. Divine miracles appear, typified by the rod of Moses. From touching the Cross, the dead rise and tell the greatness of God. This sign of the Cross will be in heaven when the Lord comes for judgment. Then the darkness of our heart will be revealed. When the Son of Man sits on the throne of His Majesty and begins to judge everyone with fire. Just as Moses lifted up the serpent in the wilderness, so it is fitting for the Son of Man to be lifted up, so that whoever believes in Him will not perish, but have eternal life. God did not send His Son to judge the world, but that the world might be saved through Him. Oh, great work of piety: death died when Life died on the tree! Alleluia. Save us, Christ the Savior, by the power of the Cross. Thou who saved Peter at sea, have mercy on us. Here is the Cross of the Lord - run away, opponents; the lion of the tribe of Judah, the root of David, will prevail. Alleluia. We must boast about the Cross of our Lord Jesus Christ. By the sign of the Cross, free us from our enemies, O our God. We worship You, Christ, and thank You, for with Your Cross You have redeemed the world. Let the whole earth worship You and sing to You. Let the psalm speak unto Thy name, O Lord! Oh, the venerable Cross, which brought salvation to the unfortunate! What praises will I bring to you, for you have prepared heavenly life for us. Oh, victory of the Cross and amazing sign, grant us in the heavenly judgment seat (curia) to receive triumph. The torment of murderous death is condemned, when on the Cross Christ destroyed our bonds of sins. The King ascends on high as the famous trophy of the Cross receives the adoration of all Christians forever. We worship You, Christ, and bless You, for with Your Cross You have redeemed the world. Through the tree we became slaves and through the Holy Cross we became free; The fruit of the tree deceived us, the Son of God redeemed us. Savior of the world, save us. You, Who redeemed us with the Cross and with your blood, help us, on bended knees, we beg You, our God. God, who delights us with annual celebrations, on today’s day of the Exaltation of St. Give us the cross, we pray that just as we learned its mystery on earth, so in heaven we deserve the reward of its redemption. Through the same Our Lord. Instead of ordinary ones: at the 1st and 2nd Vespers 109, 110, 111, 116. At Matins 1–4, 10, 20. Large: Num. 21 – about the spell on Arad and the copper serpent; the history of the return of the Cross under Heraclius; Pope Leo's conversation on the passion of the Lord. Capitula Phil. 2:5–7 – about the humiliation of Christ; Gal. 6 – about praising the Cross; Phil. 2:8–9 - about the humiliation of Christ to death and the exaltation of Him by God. Input: “We need to boast in the Cross of our Lord, in which is our salvation, life and resurrection, through which we are saved and liberated.” Ps. 66:1: “O God, be gracious to us and bless us, make Your face shine upon us and have mercy on us.” The prayer is the same as at other services (see above). Apostle - Phil. 2:5–9 – about the humiliation of Christ. Graduale (prokeimenon): “Christ became obedient to death for us, death on the cross.” Verse: “Therefore God also highly exalted Him and gave Him a name greater than every name.” Alleluia verse: “Sweet tree, bearing sweet nails, sweet weight, you alone were worthy to raise up the King of heaven and Lord. Gospel. In. 12:31–36 – Christ’s conversation about His ascension from the earth (regarding the Greeks’ desire to see Him). Offertorium (prayer when offering the Gifts): Protect, O Lord, Thy people with the sign of the Holy. cross from the snares of all enemies, so that we may perform a pleasant service to You and so that our sacred rites may become acceptable. Alleluia. Secreta (secret prayer): We who have been satisfied with the body and blood of Jesus Christ our Lord, by whom the banner of the cross is consecrated, we ask, Lord our God, that, just as we have been worthy to worship him, so we may continually enjoy the effect of his saving glory. Through the same Lord. Participated: By the sign of the cross, deliver us from our enemies, O our God. Upon communion: May the Lord our God be with us, so that we, whom You have made glad with the honor of St. Cross, and defended him with his constant help. Through the Lord. The veneration (adoratio) of the cross among Catholics is performed not on the day of the Exaltation, but on Good Friday at the liturgy after the Gospel and a special litany according to the following rite: The priest, turning his face to the people, first opens the upper part of the cross from the right corner of the throne, then, moving a little, opens the right branch of the cross and the head of the Crucified One, and finally stands in the middle of the throne and opens the entire cross. At each opening, he, gradually raising his voice and raising the cross, exclaims: “behold the tree of the cross on which the Salvation of the world was hung (pependit),” to which the choir each time replies: “Come, let us worship,” and at the same time everyone prostrates down, except for one celebrant. After this, the cross is placed on a pillow on a carpeted floor. Then the cross is worshiped first by the clergy (without shoes), and then by the people (for the female sex a cross is prepared in a special place). Before kissing the cross, the clergy puts something on the plate: this is the property of the master of ceremonies. When venerating the cross, Latin sovereigns place papers on a plate in which various favors are shown to their subjects. During the veneration of the cross, the so-called “reproaches” (improperia), or antiphons, are sung, which first depict the blessings of God shown to the Jewish people, and then their black ingratitude before God. Each antiphon is accompanied by a trisagion, which is sung alternately in Greek and Latin. Then “We bow to Thy Cross, Master” and other hymns in honor of the Cross of the Lord are sung. / Published within the framework of the joint publishing program of the Prolog Information Center and the Kyiv Theological Academy. The text is printed according to the edition: Skaballanovich M. N. Exaltation of the Honest and Life-Giving Cross of the Lord. Kyiv, 1915 Series “Lex orandi” UDC 27–565–282 BBK 86.372–52 C42 Skaballanovich M. N. C42 Exaltation of the Honest and Life-Giving Cross of the Lord. – K: Prologue, 2003. 258 p. ISBN 966–8538–04–8 You might be interested in: