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Rev. Cosmas, Bishop of Maiyum, creator of the canons Cosmas, originally from Jerusalem, having been left an orphan as a child by poor parents, was accepted into the house of the nobleman of the Damascus caliph and raised along with his son John (Damascus, commemorated December 4). Both young men completed their education under the guidance of the captive monk Cosmas. Since 732, Cosmas and John, bound by close friendship, labored in the Jerusalem monastery of St. Savva, where both of them diligently devoted themselves to scientific works. Cosmas also shared his friend John’s love for spiritual songs and later gained fame as a compiler of many church songs, for which he is called the “Song Singer.” Around 743, after the death of St. Peter, Bishop of Maiyum, who was martyred by the Mohammedans, Cosmas, against his wishes, was elected by the council and installed as Bishop of Maiyum, but, although separated from John, he was united with him in fraternal friendship until the end of his life. He died in old age, having outlived his friend John, who died around 776. In the Greek service of St. Cosmas (about whose canons, as well as about the canons of his friend St. John of Damascus, there is such a review that “they had no equal among the hymns of other hymns, and never will have”) - it is said: “here is the spiritual zither, the sacred lyre, calls everyone to the secret meal; The sacred and glorious Cosmas offers melodious, sacred-sounding songs.... The chief of chanters, equal to the teachers, the right image of spiritual harmonic songs, the good-voiced trumpet, the beautiful source of melodic songs, the zealot of angelic songs, I want to decorate Cosmas with songs "... In ancient Slav. in the handwritten service this is how St. Cosmas: “Humblely wise and meek, quiet and kind-spoken, friendly and gentle, chaste and righteous, you were simple and pure, Rev. Cosmas; and God has revealed you as a saint, and you have shepherded your flock, O God-Wise One, on grass watered by saving waters.” “You lived in abstinence, in vigil and fasting, in humility and humility, glorious, you were enriched with the knowledge of the earthly and temporal, and the heavenly and bright.” “Your words, like a honeycomb, appeared to pious hearts singing the Baptism of the Savior, the Meeting and Absolution of Simeon.” “Not in words, but in deeds, you, blessed one, depicted the resurrection of Lazarus, the praise of children and the envy of the Jews in your songs.” “How great in mind, Cosmas, you described Vespers, at which the Lord betrayed the life-giving Mysteries, and the terrible wicked tradition of Judas, which you taught to avoid.” “Illumined by the immaterial light of the mind, Venerable Cosmas, you described the most pure passions, the burial and the uprising, and the transfiguration of Christ.” The best between the songs of Cosmas - for the week of Vay: - “The spirits of the righteous exclaim joyfully: now a new covenant is established for the world; may the people be renewed through the sprinkling of Divine blood. Rejoice, Jerusalem! rejoice, you who love Zion! The ever-reigning Lord of hosts has appeared. Reverently, all the earth, before His face, exclaim: glorify the Lord, all you creatures. Riding on a young donkey, Christ, your King, Zion, appeared! He came to destroy the senseless delusion of idolatry and tame the unbridled impulses of the pagans, so that they would sing: praise the Lord, all you creatures! Pagans! Why are you indignant? scribes and priests, why have you planned earthly things? Who is this, you ask, to whom the children cry out?.. This is our God and there is no equal to Him!.. Persistent! Why do you cause us to stumble? Your feet are in a hurry to shed the blood of the Lord. But believe: He will arise to save those who cry: blessed is the Lord our Savior who comes!” “The first of men ate of the tree and underwent corruption,” depicts Cosmas in the canon of St. Cross - condemned to an inglorious loss of life, he communicated the disease, like a body-destroying ulcer, to all his offspring. But we earthly creatures have found healing in the tree of the Cross. The underground forces and enemies tremble, seeing a sign written in the air, where their dwelling is... The tree ascends, sprinkled with the blood of the incarnate God of the Word. Sing solemnly, heavenly powers, restoration of mortals! Worship, peoples, the cross of Christ! From him is the resurrection of the world forever!” In the three-canticle for the four days of Holy Week, Cosmas depicts the last warning of heavenly love to the disciples and Peter. “Look, friends! You said, do not be alarmed. The hour is already close... Shake the sleep from the leaders, watch and pray so that you and especially you, Simon, do not fall into temptation! The answer to Peter’s words is: man! You have not yet explored the full depth of Divine wisdom and knowledge; You have not yet comprehended the abyss of My destinies; Do not boast, you flesh! You will deny Me three times, Whom all creation glorifies forever.” Song of the Mother of God: “The most honorable cherub” is also attributed to St. Cosmas (Nicephorus Theotokius). Callistus adds the news that reached him through others about this song, that 1) it was composed on Good Friday and 2) that the Mother of God, appearing to St. Cosme said to him: “Your songs are pleasant to Me, but this one is more pleasant than all the others; I am pleased with those who sing spiritual songs, but I am never so close to them as when they sing this new song of yours.” Further, Callistus notes that those capable of contemplating spiritual objects have repeatedly seen the Mother of God blessing those who sang this song... Holy Martyrs Tarakh, Provos and Andronikos At the very height of the persecution of Christians during the reign of Diocletian and Maximian, the elder Tarachus the Roman, a former warrior, Prov - originally from Side of Pamphylia, and the young Andronicus, the son of an Ephesian citizen, suffered severely for confessing Christ. The three parts of the surviving acts of martyrdom of these saints contain a description of their three tortures (in Tarsus, in Mopsuestia and in Anazarve), compiled by notaries (judicial scribes) from the words of the martyrs and tormentors; it was bought by Christians for 200 denarii from an official and carefully copied. The fourth part of the acts, containing a description of the last sufferings of the martyrs and their burial in Anazarva, was compiled by eyewitnesses of their suffering and those who buried them: Macarius, Felix and Verius. Severely beaten after he refused to make a sacrifice to the gods under the compulsion of the anfipat Numerius Maximus, Elder Tarachus was imprisoned in chains. Then, demanded for interrogation, Prov with the same firmness confessed his faith in the true God. “Are you really so crazy that you would prefer torture to the mercy of the emperor, which awaits you if you honor those gods that the emperors themselves worship?” – the judge asked Prova, pointing him to the instruments of torture on display. “I am not mad, but wise and courageous by the power of the Lord in me,” objected Prov. The judge ordered him to be tortured. The martyr calmly withstood the torture, crying out only: help me, Lord! -Where is your assistant? – the tormentor mocked. - He is with me and helps me... - Look at yourself: the whole earth around is covered with your blood... – Let the blood flow... I know one thing: when the body suffers for the sake of Christ, the soul is strengthened and enlivened. After many tortures, Prov was taken in chains to prison. Andronik was called. And he, despite his young age, remained firm to the end: he was not seduced by brilliant promises, and was not afraid of any threats. After enduring torture, he was also thrown into prison. The torture of confessors was repeated several times. The judge threatened them with death. “You are mad, threatening death to the servants of the Lord who suffer for Him... Only those who do evil die, but we will come to life in the eternal Kingdom of the Father, because He is our Resurrection...” the martyrs objected, and continued unwaveringly to endure various tortures: their eyes were gouged out, their ears were cut off, their wounds were scorched with fire, their skin was torn off and, finally, they were thrown to be torn to pieces. beasts of prey. To the surprise of the large crowd that had gathered to witness the execution of the hated Christians, the beasts did not touch the martyrs, although they instantly tore to pieces others condemned to the same execution... Then the anfipat Maxim ordered Tarakh, Provos and Andronikos to be killed with spears, and ordered soldiers to guard their bodies so that the Christians could not take them. However, he was unable to deprive them of this consolation... A strong storm that arose in the evening dispersed the watchmen, and the Christians managed to take the remains of the martyrs and buried them in a stone cave, and notified believers in other cities about them. “Exhausted.” acts of Nikita Gotfyanin (September 15, 372) it is clear that Bishop Auxentius II, who signed the Council of Chalcedon in 451, built a church for these martyrs in Mopsuestia, his see, and received from Anazartus part of their relics, sending part of the relics of St. Nikita. “In 484, Martyrius, Patriarch of Jerusalem, during the consecration of the church in the Euthymius Monastery, placed the relics of these three martyrs under the throne” 154. † Suffering of St. Maximilian and Cyrinus, bishops of Norich The place of preaching ministry of Saints Maximilian and Cyrinus was Norica 155. This was the country of the Slavs - the Noriches, who got their name from staying in mountain holes, caves and gorges 156. “The Norse are the essence of Slovenia,” says the reverend. Nestor. The Norici are part of the Wends, who occupied, under various private names, a vast country between the Adriatic and the Danube and from the top of the Danube far to the west 157. Imp. Augustus, having conquered the Noriches, built several fortresses in the country of the Noriches, including Lerch (Lavreacum) 158. Now the homeland of St. Maximilian is called Krajina, as the extreme country of the Slavs, pushed back to the south by the Germans. Nowadays in Carinthia there are up to 400,000 Wends or Slovenes and up to one and a half million Croato-Serbs 159. Blazh, Maximilian was born in the mountains. Potion (Celeius), at the top of the river. Sava. – The son of rich parents, in the 7th year he had as a mentor the priest Orani (plowman), an educated and sincere Christian. In the 19th year, having lost his mother (his father died as a martyr under Decius 6 years earlier), Maximilian remained the heir to a rich estate; but he distributed it to the poor and, having given freedom to the slaves, devoted himself entirely to serving the Lord. Around 260 St. Maximilian was elected and consecrated Bishop of Norich, for whom the see was assigned in the city of Lerch. – In this rank, he worked with complete zeal to spread St. faith between the Slavs. He not only enlightened his native land with the Gospel teaching, but also traveled west to what is now Bavaria, then inhabited by the Slavs. The fruits of his labors were enjoyed for centuries after him. A parchment collection from the 10th century was found here: in it there are two confessions and a teaching in the Slavic language, with differences in the Serbian dialect, written in Latin letters. The teaching is the same as that read in the prologue on April 25th. Confessions and teaching in content are assigned for newly baptized Slavs 160. - Blazh. the saint cared with love for the possible reassurance of the sick and poor, especially those who suffered persecution for the sake of St. faith from the pagans. When imp. Numerian declared a persecution of Christians, Prefect Noriki terrified Christians with his cruelty, and not a small number of them made sacrifices out of fear. - The saint hurried to his native land in order to encourage his good relatives with his presence and living words. Appearing before the prefect, he said in the presence of others: “Aren’t you sent here to protect the country from enemies? And you turn out to be the most cruel enemy." The prefect was embarrassed; then he said with importance: “lead the venerable one to the church of Mars to make a sacrifice.” No threats from the prefect forced the saint to act as an insult to the name of Christ. And the prefect ordered Maximilian's head to be cut off. The determination was made on October 12, 282 161. The martyrdom of the saint contributed to the spread of Christianity among the Slavs on the river. Save and on the Adriatic coast. Soon after the saint (in 297) in coastal Norica, some of the soldiers suffered the most cruel tortures for the saint. faith 162. Blazh. Jerome, in his chronicle, speaks respectfully of the saint and martyr of Pannonian Cyrinus; Prudentius sang it in verse; the third ancient teacher classifies him as one of the most famous witnesses of Christ. An ancient record 163 of his martyrdom has also been preserved. Chair of St. Kirina was on the river. Sava in Siscia, now a trading place, while the cathedral of St. Maximilian in Zagreb. When the prefect of lower Pannonia, Maximus, launched a cruel persecution against Christians, St. Kirin withdrew from his city. By order of the prefect, they searched for him for a long time and, seizing him, brought him to the chief. “Why were you running?” asked Maxim. “They think in vain,” answered the bishop, that fear drove me; I did the will of my Lord, who said: when they persecute you in one city, go to another.” “Who ordered this?” asked the prefect. “Christ, the true God,” answered Kirin. “Don’t you know,” said Maxim, that the decrees of emperors will find you everywhere? He whom you call God will not deliver you; Now you’re caught.” Kirin answered: “He is always with us, wherever we are, and He can help whenever He wants. He was with me, and now He strengthens me.” “You are avoiding fulfilling the will of our sovereigns,” said Maxim; disobedience is criminal." The bishop answered: “I do not fulfill it because that will is contrary to the will of God; your gods are emptiness; and God, Whom I serve, is in heaven and on earth, He is above everything and holds everything, everything was created by Him and is preserved by Him.” - Maxim said: “You are out of your mind and delirious; obey, otherwise there will be torment and death.” “The bishop answered: “I consider the misfortunes that you threaten to be glory, and the promised death will give me eternal life; I worship my God and offer a worthy sacrifice to Him, but not to the kings of the earth.” “The prefect ordered him to be brutally beaten.” Then he said that if Kirin listens and recognizes the power of the gods to whom the Roman Empire is subject, he will be given the position of priest in the church of Jupiter; otherwise he will be sent to the prefect of upper Pannonia. The bishop answered: “I am already a true priest, I offer myself to my God.” Maxim ordered to keep him in prison and in heavy chains. In prison, the saint praised the Lord for his fate and prayed. At midnight the dungeon was illuminated with a strong light. The warden of the prison, Markell, seeing this, fell at the feet of the bishop and said with tears: “Pray to the Lord for me; I believe that there is no other God except the one you honor.” The blessed bishop instructed him and sealed him with the name of Jesus Christ. Three days later, Maxim ordered Kirin to be sent to the prefect of the first Pannonia 164. The bishop was led in chains through all the cities of the Danube. – The prefect of Pannonia was returning from Ceprega (de civ. Scarabetensi) and Kirin was presented to him; but he ordered Kirin to be taken to Sabaria, where he himself would be. Pious wives brought food and drink to the bishop here; he blessed the offering for their faith, and they kissed his fetters. When he had eaten, the guards took him to Sabaria (now Sarwar, under Rab). The prefect was in the theater when Kirin was introduced to him. After reading the notice, he asked: “Is all this true?” The bishop answered: “In Sisk I confessed the true God; I have always worshiped Him and carried Him in my heart; He is the only true God, and no one will separate me from Him.” The prefect used everything to shake the saint’s firmness; He said that he regretted his old age and that it was not smart to neglect life. It was all in vain. “I don’t look like madmen,” said the confessor; they, by the desire of life, renouncing God, truly die; and I, by confessing, pass on to eternal life; your laws do not satisfy me, and I fulfill the commandments of Christ my God, proclaimed to the faithful.” The prefect decided to throw Kirin into the river with a stone around his neck. When he was thrown, he remained on the surface of the water for a long time, convincing the audience to be firm in faith and not to be afraid of either torment or death; finally, only through his prayer, the waves hid him. The saint was crowned with a martyr's crown in 309 165. The martyrdom of Saint Kirin, as well as the suffering of St. Maximilian, not only caused imitators of the holy example among believers 166, but contributed to the spread of faith among the Slavs on the river. Save and on the shores of the Adriatic: Bishop of Mursa, on the river. Save, defended Orthodoxy at the Council of Serdica in 347; Bishop Jadra from the Adriatic was at the Council of Aquileia in 381 167. Transfer of part of the Holy Cross, the Philermo image of the Mother of God and the right hand of John the Baptist from Malta to Gatchina At the end of the 15th century, Sultan Bayazet or Baezid, respecting the courage and piety of the great master of the hospitable Order of the Rhodes or Knights of Malta, Peter Aubuson, as a sign of friendship with him and hope for him, sent to him (1484) the right hand of the Baptist, which was kept first on the island of Rhodes, and then, when this island was conquered by the Turks at the beginning of the 16th century, on the island Malta. At the end of the 18th century, in 1798, when the weapons of the French Revolution turned against the defenders of Christianity in the East, the Knights of Malta, and took possession of the island and their capital by deception, they resorted to the patronage and protection of Russia and Emperor Pavel Petrovich, who from his youth had special respect for the valor of the Knights of Malta, begging him to accept the rank of grand master and patron of the order, and therefore presented him with 1799, October 12, in Gatchina, a shrine they had long preserved: a cross from part of the wood of the life-giving Cross of the Lord, a miraculous image of the Mother of God, painted by St. Ev. Luke, and the right hand of the holy relics. John the Baptist. From Gatchina, on the day of the wedding of Grand Duchess Elena Pavlovna, this ancient shrine was moved to St. Petersburg, to the Church of the Savior Not Made by Hands, located in the Winter Palace, from where by October 12 it is transferred annually to Gatchina and remains there until October 18. In memory of the transfer of the right hand of the relics of the Baptist from Malta to Gatchina, whom our Church glorifies as the most honorable of prophets, a feast of the Baptist was established on October 12, just as in Constantinople the day of the transfer there of the right hand of the Baptist from Antioch is honored. Celebration of the Philermo Icon of the Mother of God This icon, known under the name Hodegetria of Philermos, according to ancient legend, was painted by St. Ev. Luke and subsequently transferred to Jerusalem, and from Jerusalem to Constantinople, where it was honorably installed in the Blachernae Church. Hence St. the icon of Hodegetria was taken by Western Christians in the 13th century, when they captured Constantinople; then it went to the knights of John of Jerusalem, who brought it with them to the island of Rhodes. When this island was conquered by the Turks at the beginning of the 16th century, the knights moved to the island of Malta and brought the Philermos icon here. At the end of the 18th century, when the weapons of the French Revolution turned against the defenders of Christianity in the East - the Knights of Malta, and the French took possession of Malta by deception - the knights resorted to the patronage of the Russian Emperor Paul I and elected him as their grand master and defender of the order, and in 1799, October 12, they sent the miraculous Philermo icon of the Mother of God to Gatchina along with part of the tree of the Lord and the right hand of John the Baptist. These sacred objects were brought into the Gatchina court church, and from here they were transferred to St. Petersburg to the church of the Winter Palace. Celebration of St. John the Baptist on October 12, in memory of the transfer from Malta to Gatchina of the cross, the miraculous image of the Mother of God and the right hand of the Baptist, installed in 1800. Celebration of the Jerusalem Icon of the Mother of God The Jerusalem icon of the Mother of God, according to legend, was painted by St. Evangelist Luke, in the 15th year after the Ascension of the Lord, in Gethsemane. In 463, the Jerusalem icon was transferred from Jerusalem to Constantinople by the Greek king Leo the first or the Great and placed in the church of the Mother of God - Pigia, i.e. the source, and remained here until the pious king Heraclius. When, with her help, the Scythians, who fought against Constantinople, were completely defeated and driven away, the Jerusalem icon was transferred to the Blachernae Church of Constantinople. It remained in this church until Tsar Leo VI the Philosopher, under whom, on the occasion of the Russian invasion, it was transferred to Kherson or Korsun in 988, as a gift to the Grand Duke St. Vladimir, when he conquered this city and was baptized in it. And Saint Vladimir gave the Korsun shrine to the Novgorodians after their conversion to the Christian faith. It remained in the Novgorod St. Sophia Cathedral until the time of Tsar John Vasilyevich IV, who in 1571 moved it from there to the Moscow Assumption Cathedral. During Napoleon's invasion, this image was stolen and in its place was put a faithful copy taken from the Moscow Church of the Nativity of the Virgin Mary, on Senya. † Memory of Rev. Amphilochia, Macaria, Tarasia and Feodosia Glushitsky Blazh. Amphilochius 168 already came as a monk from Ustyug to the Venerable. Dionysius Glushitsky, when he founded the monasteries of Glushitskaya and Sosnowiec. “Father! save me,” said Amphilochius to Dionysius at the first meeting. “Why did you take such trouble to come here?” answered Dionysius. “I came,” said Amphilochius, to bow to the Most Pure Mother of God and ask for your prayers.” Dionysius called his disciple Macarius and said: “The monk Amphilochius, mentored by God, came to our monastery and wants to offer prayers to God with us.” Macarius answered: “Forgive me for being ignorant, father, I don’t understand what to say?” “Say, novice, what God puts on your heart,” said Dionysius, and Macarius said: “Blessed is God, who wants all men to be saved.” “May God grant you to speak usefully,” added the abbot. Seeing such simplicity of mentor and student, Amphilochius fell at the feet of Dionysius and said: “Now I understand your ways, father, and how, not seeking human glory, you seek only the glory of God.” Dionysius, picking him up, said: “Why are you, my brother, aggravating a sinful man? Glory to God. He alone can save both me and you.” Amphilochius announced with tears that he had decided to become a novice of Dionysius. The abbot did not hide the fact that life in his monastery was harsh and difficult. “If you want to stay here,” added Dionysius, let us make a covenant not to be separated from each other while we remain on earth.” Amphilochius decided to do everything and fulfilled the rules of the hostel with all precision. He assisted Dionysius in building a new, larger church. His meekness and humility were exemplary and his concern concerned only the soul. Before the death of his Rev. Dionysius, calling Amphidochius, said to him: “I see that death is close to me, but the Lord commands you to live, commit my body to the earth; do not leave this place, strive every day. Which of us can pay anything to the Lord Christ? When Amphilochius began to cry about the separation from the teacher, “you have not yet labored enough,” he said, to receive the reward assigned to you,” and entrusted him with the management of the monastery 169. By hand description of the saints, Rev. Amphilochius died 15 years after St. Dionysius and so on. in 1452. The day of his death, October 12, was noted in the monastery. The monk was of average height, with a small and silver beard 170 . His relics rest in secret, next to the relics of his teacher, in a church dedicated to their name. The shrine over the relics was built in 1645 through the diligence of the guest Bakhteyar Bulgakov 171 . According to the life of Rev. Dionysius, blessed Macarius, born in Rostov, was taken from his parents' house to the monastery of Dionysius when he was still twelve years old by Matthew and was tonsured a monk; he lived in the abbot's cell and, under his supervision, studied monastic life. Abba fell in love with him for the purity of his soul and, at his request, Macarius was ordained hieromonk of Rostov by Archbishop Dionysius (1396–1416). Blazh. Macarius lived near his cell until the death of his venerable mentor. After Amphilochius, he was abbot of the Glushitsa monastery. His relics rest hidden, overshadowed by a shrine. Services are held for him in common with other Glushitsa monks, according to an ancient handwritten monastic book 172. Blessed Tarasius was the abbot of the Perm monastery, but voluntarily left his superiors in order to be in obedience to another. – When they told Dionysius about his arrival at the Glushitsa Lavra, he went out to meet Tarasius. “I have long wanted to see your face, honest father, and I prayed a lot to the Lord for this,” said Tarasius when meeting Dionysius. “Blessed is God, who sent to us an unworthy man, experienced and reverent,” answered Dionysius. “The Lord has glorified you according to your deeds,” said Tarasius; let my humility imitate you and fulfill your will; Here is a small property that I brought with me; count me among your flock." “Weren’t you, as an imitator of the true Shepherd Christ,” said Dionysius, “you yourself were the shepherd and healer of the people wandering in the darkness of paganism in the land of Perm?” Tarasy said that he felt the need to be a student of another, more experienced one. From that time on, Abbot Tarasius led a harsh desert life along with others, maintained strict fasting and acquired blessed tears of tenderness, which often flowed from his eyes. He lived under Rev. Dionysia is 10 years old and reposed in the abbot’s presence. Amphilochia, soon after his mentor, in 1440. His service is shared with Rev. Makariy. His relics are overshadowed by a shrine. All that is known about Blessed Theodosius is that he was a student of St. Dionysius and his relics rest near the relics of Tarasius 173. See Month. East." arch. Sergius, vol. II, p. 327. Life of St. Maximilian, described in the XIII century. Patavian Presbyter, ed. int. script. rerum austr. T. 1, and with Hansen's explanations: Germania sacra t. 1. Extracts from Weiss: Leben d. Heiligen. V. 14, 546–559. Leben u. Werken d. Heiligen. B. 2. 427. Regensburg. 1840. Warenfried · Kaniolia Slavorum mater, Slavorum regio, quae Zellia vocatur. VI, 52. IV, 40. News of Strabo, Ptolemy, T. Livy, Pliny - from Chertkov: Thracian tribes in Italy, time. 16 hours 69–86 at Savelyev’s in Slavs. collection 122–135. Dionysius Periegetes: “The Noriki, Pannonians and Misae, living on the southern side of the Danube, are all of Thracian origin, coming from northern Thrace; all the banks of the Istra, along its entire course, are inhabited only by Thracians.” P. Gregory wrote to the Bishop of Salona in 600: de Slavorum gente, quae vobis valde imminet, affligor et conturbor; affligor in his, quae iam in vobis patior; contristor, quia per Histriae aditum iam in Italiam intrare caeperunt. About the Khorutan Slavs of Safarik ancient. III, 83–110. Weiss Leben d. Heiligen 14, 552. Hauffler Sprachkarte d. Österreich. Monarchie, Pelth. 1846. Part of the teaching ed. Sreznevsky in the antiquities of Prokhorov 1864, p. 124. In Canisius Antiqu. lect. VI, 113 ed. Ingolst., in the life of Rupert: “St. Maximilian from Zelya was an excellent ruler of the Lerch church... He came to his homeland and here he lost his head.” In the appendices to Usuardov’s martyrology, the Grevensky martyrology: “October 12. Maximilian of Lerch, bishop and martyr, who under the emperor. Kara and Numerians received the crown of martyrdom... then transferred by the Bavarian Count to Potavia, it is highly revered.” Molanovo edition: “in Zele (Celenoe), which is in Pannonia, Maximilian, Lerch bishop and confessor; his body was transferred to Lerch by Rupert, the Bavarian apostle (590), who built many churches in his honor; Finally, the emperor moved to Potavia (on the Drava River). Henry 2" († 1024). Patrol. 124, 569. 570. Weiss Leben d. Heiligen VI, 140–144. Martyrol. Adonis, p. 260. Usuardi p. 19–22. (Lat. Patrol., t. 123, 124). Note on the martyrdom of St. Kirina ed. in Ruinart: Acta Martyrum Sinc. 3, 165–172. Weiss Leben d. Heiligen zu 4 June. In the acts of the prefect of the first Pannonia, Amantius. In Prudentius: Hic sub Galerio duce, qui tunc Illyricos sinus urgebat ditionibus. Since Illyria included both upper and lower Pannonia, Galerius was also the commander of Maximus; the latter, not having the right to the life of the defendant, sends him to Galerius. The prefect of Illyricum was called both Amaucius and Galerius: two names for one person is a common thing. Chronicon b. Hieronymi ad an. 310: “Kirin, Bishop of Sis, dies gloriously for Christ. For when he is thrown into the river with a millstone around his neck, he floats on the surface for a very long time, talks to the audience so that they will not be afraid of his example, and barely achieves the point of being submerged by prayer.” Prosper in the Chronicle of St. Kirina: cum sociis gloriose pro Christo interficitur. – In Jerome’s Martyrology on the same day as St. Kirin in sabaria civitate Rustuli cum aliis duobus. Wiltsch kirchl. Statist. 1, 42, 129. On the state of Orthodoxy and papism in the coastal cities of the Adriatic - “Orthodox diocese near Dalmatia” in the Serbo-Dalmatian magazine for the summer of 1850. Zagreb, pp. 1–50. RKP. life of the Rev. Dionisy Glushitsky. Image of Ave. Amphilochia by Prokhorov in Christ. ancient 1864, room 7. East. Hier. 3, 701. 702. – To the Synod. RKP. XVII century No. 610, in addition to the service to one Ave. Dionysius, the general service to Dionysius and Amphilochius. Buslaeva words. and art. 2, 351. RKP. life of Dionysius; ist. Hier. 5. 38. According to the RCP. Macarius reposed in the Saints on May 13th. - In the calendar of the charter of the 16th century. (Tolstoy 1 No. 100) under May 13 “Rev. Macarius Glushitsky." RKP. life of St. Dionysius; ist. Hier. 3, 701. 702. RKP. Saints.