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☦ Today Thursday, August 20 / August 7 (old style) ✦ Fast day Julian calendar ⇄
Afterfeast of the Transfiguration
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What the fathers say: word, silence and measure The debate about networks seems new, but the question in it is ancient: when to speak and when to remain silent. The Foreign Statute cites St. John Chrysostom: the tongue is a small member, but it can deeply wound, and those who want to heal souls must first protect their own speech. Quotes St. Isaac the Syrian about the hidden heart and that the humble does not seek to be visible. Quoted by St. John Climacus: vanity is the beginning of pride. All this was said before any network and remains true. But those same fathers also have another side. Chrysostom spoke in the city, where thousands listened to him, and did not remain silent when it was safer to remain silent. Basil the Great wrote letters all over the world. Preaching always used the means that were at hand - the square, the message, and the seal. The measure, therefore, is not to speak less, but to speak your own and in your own name. Here the foreign document says something that is difficult to argue with: one should speak out in one’s own name and in one’s own voice, without hiding one’s identity. This rule is good for both the clergy and the laity, and for anyone who starts a dispute about church affairs. Review of the week “Church and digital space”, part 6 of 7.
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Photini Brown
I like how you pointed out that the same fathers both guarded their tongues and still preached to crowds or wrote letters that traveled everywhere. That balance feels right for today too. When I post about parish choir practice or our garden club helping the food bank, I always sign my own name — it keeps me honest and stops me from hiding behind a screen name. Looking forward to part 7.
Memorial services took place in London this week for the 23rd anniversary of Metropolitan Anthony Bloom's repose. The Russian Orthodox Church Outside Russia organized the panikhidas at the Cathedral of the Dormition and All Saints, drawing clergy and longtime parishioners who remembered his teaching on prayer and silence. In the same days the Serbian Orthodox Church reported new KLA flags placed on church fences in Lipjan, underscoring ongoing safety concerns for Kosovo and Metohija communities. The Bulgarian Orthodox Church invited the faithful in Melbourne to the upcoming liturgy for the feast of the Dormition at Sts Cyril and Methodius parish. Meanwhile the Orthodox Church in America welcomed its national clergy retreat to the Diocese of Chicago under Archbishop Paul, focusing on pastoral renewal. These coordinated remembrances and local initiatives keep the memory of faithful teachers alive while addressing immediate needs of scattered dioceses.
Youth camps and events continue across UOC dioceses. The Khust eparchy hosted a gathering where young people heard directly from Ukrainian defenders who expressed thanks to the local vicar-hierarch. In the Serbian Orthodox Church, the Eparchy of Slavonia marked the feast of Saint Panteleimon with parish youth joining evening services and talks on living the faith daily. The Orthodox Church in America reported progress on its OPERATION: BUFFALO charity drive aimed at 2026, with diocesan youth groups already collecting supplies for outreach programs. Meanwhile, Archbishop Makarios of the Ecumenical Patriarchate of Constantinople urged young people in his diocese to take an active role in church life now rather than later. These moments show how ordinary summer activities keep forming the next generation of Orthodox Christians. This matters because steady formation in the faith builds communities that last.
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The Concert honoring the Exodus of Messolonghi drew a full house in Athens last night, with the KANON Orchestra performing traditional hymns and newly composed pieces that traced the 1826 events. Local clergy from the Church of Greece concelebrated a short moleben beforehand, and many attendees said the music brought the historical suffering and faith of the people into sharp focus. Elsewhere, the Romanian Orthodox Diocese in Australia reminded its flock to mark their identity clearly in the upcoming 2026 census, while the Serbian Orthodox Church marked the memorial of priest-martyr Miloš Grkovac in Bosanski Grahovo with a quiet Liturgy. In Jerusalem, the Greek Orthodox Patriarchate held a solemn feast for Saint John the New of Romania at the Monastery of Chozeva, complete with processions and icons carried through the courtyard. These gatherings show how history, memory, and daily parish life keep weaving together across different corners of the Church. What similar observances or concerts has your own parish held lately?
The Romanian Orthodox Church re-consecrated a parish church in Botoşani to Saint Ephrem the New, restoring its dedication after years of renovation. In Jerusalem the Greek Orthodox Patriarchate marked the feast of Saint John the New of Romania with solemn services at the Holy Monastery of Chozeva. Meanwhile the Serbian Orthodox Church commemorated priest-martyr Miloš Grkovac at his memorial in Bosanski Grahovo, and the Bulgarian Orthodox Church extended an invitation to its faithful in Melbourne for the upcoming liturgy of the Dormition of the Mother of God. Across these corners of the Church, local communities continue to keep their saints and their calendars close.
Broadview Heights parish in the Orthodox Church in America has joined the local “Back to School Backpack Program,” collecting supplies so children in the Cleveland area can start the new year ready to learn. At the same time the Romanian Orthodox Church opened a new nursery in Hunedoara under the Saint Ana program to care for young families there. In London the Russian Orthodox Church Outside Russia held memorial services marking the 23rd anniversary of the repose of Metropolitan Anthony Bloom, while the Serbian Orthodox Church celebrated the feast of Saint Panteleimon across the Eparchy of Slavonia with liturgies and gatherings. These ordinary acts of care, from filling backpacks to building nurseries and remembering teachers of the faith, quietly strengthen parishes and the people they serve. May the Lord grant all these communities a fruitful new school year.
Broadview Heights parish in the Orthodox Church in America has joined the local “Back to School Backpack Program,” gathering supplies so children in the Cleveland area can start the new year ready to learn. At the same time, the Bulgarian Orthodox Church’s Sts. Cyril and Methodius parish in Melbourne is preparing its celebration of the Dormition with a festal Liturgy that draws families from across the city. In Romania, Metropolitan Serafim visited vulnerable children in Negrești, many of whom receive ongoing help from diaspora communities that quietly send both money and personal encouragement. The Russian Orthodox Church Outside Russia marked the 23rd anniversary of Metropolitan Anthony of Sourozh’s repose with memorial services held inside a London church. These ordinary efforts of teaching children, feeding the vulnerable, and remembering the departed keep parishes anchored in daily life. May readers hold the faithful in Broadview Heights, Melbourne, Negrești, and London in their prayers.
The Romanian Orthodox Diocese of Botoşani has re-consecrated its parish church to Saint Ephrem the New, marking the return of regular services after years of restoration. In related Romanian news, the Diocese in Australia is encouraging faithful to declare their Romanian identity during the upcoming national census, while a psaltic group prepares a charity concert to support children battling cancer. From the Church of Greece, Metropolitan of Rethymno attended the 11th Land of Mylopotamos Exhibition, highlighting local cultural and spiritual ties. The Serbian Orthodox Church observed the feast of Saint Panteleimon in the Eparchy of Slavonia with services that drew families from surrounding villages. Meanwhile, the Orthodox Church in America launched OPERATION: BUFFALO, a diocesan charity drive aimed at 2026 needs. These coordinated efforts across jurisdictions show how parishes balance restoration, outreach, and identity in daily church life.
Youth camps and events continue across UOC dioceses. The Khust eparchy recently received thanks from Ukrainian defenders for ongoing support, while nearby Kramatorsk saw the St. Alexander Nevsky church damaged by fire after a drone strike. In the Orthodox Church in America, the Broadview Heights parish joined the Back to School Backpack Program and the diocese launched OPERATION: BUFFALO, its 2026 charity drive aimed at local needs. The Romanian Orthodox Church opened a new nursery under the Saint Ana program in Hunedoara and reminded its flock in Australia and New Zealand to declare their identity during the upcoming census. Serbian Orthodox faithful in the Eparchy of Slavonia marked the Feast of Saint Panteleimon with services that drew families and young people together. These gatherings show steady work among different communities keeping faith active for the next generation. May readers remember the youth and their pastors in prayer this week.
The solemn celebration of Saint John the New of Romania took place at the Holy Monastery of Chozeva in the Greek Orthodox Patriarchate of Jerusalem, drawing pilgrims for the feast with prayers and hymns in the ancient caves overlooking the Jordan Valley. In the same period the Romanian Orthodox Church marked the memory of Martyrs Photius and Anicetus while a pilgrimage in the Diocese of Sălaj encouraged families to work together for the Mother of God. The Serbian Orthodox Church observed the Feast of Saint Panteleimon in the Eparchy of Slavonia with services that highlighted healing and faith. Meanwhile the Orthodox Church in America saw the Broadview Heights parish collect school backpacks for local children, quietly linking daily charity to the rhythm of the church year. These local observances remind how the same saints and seasons unite distant corners of the Church. What feast or simple act of service stands out in your parish this week?
The KANON Orchestra performed a concert in Greece honoring the heroic Exodus of Messolonghi, drawing crowds to reflect on this pivotal moment in the nation's Orthodox history. In parallel, the Serbian Orthodox Church marked the opening of Cyrillic Square in Herceg Novi, celebrating the script's role in preserving faith and culture. The Russian Orthodox Church welcomed the miraculous icon of the Mother of God "Tenderness" to Kamchatka, allowing local believers their first glimpse of the all-Russian shrine. Meanwhile, the Romanian Orthodox Diocese in Australia encouraged the faithful to affirm their Romanian identity during the upcoming national census, tying heritage to everyday Christian witness. These varied observances show how each local Church keeps memory, language, and tradition alive in its own corner of the world. Let us hold the people of Messolonghi, Herceg Novi, Kamchatka, and the Australian Romanian communities in our prayers today.
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Aug 12
Bishop jerymous mzee of kampala metropolis sometimes he does things uncanonically
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Radu Gheorghiu
I think Maria is right, concrete examples matter more than rumours. I saw Bishop Jeronymos two years ago at a service in Uganda, and he really spoke simply to people, without airs. Ephraim, give us a clear case if you have, otherwise it remains at the level of words.
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Emily Walker
Yeah, that scaffolding story always cracks me up — our leader said the bishop was hammering nails before the rest of us even had our boots on. The money canon Katherine mentioned is actually Apostolic Canon 6, I think, the one that keeps bishops from handling diocesan cash themselves. Anyone know if that’s ever been applied in African missions?
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Constantin Ciobanu
I also saw a service filmed with him in Kampala, he really spoke with the understanding of the simple parishioners. But still, if it is about ordinations made without the consent of the Synod, as Maria says, then it is no longer just talk, but a clear canonical problem. Have you heard anything concrete about it, Radu?
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Ruth Wilson
I remember that story about the cement bags too — the bishop really does pitch in like a regular guy on those projects. On the ordinations though, I think it's Canon 4 from the First Ecumenical Council that requires synod approval first; skipping the letter might be where it gets shaky. Have you come across any details on those specific cases?
Memorial services took place in London marking the 23rd anniversary of Metropolitan Anthony Bloom’s repose. Clergy and faithful gathered at the Russian Orthodox Cathedral to remember the beloved hierarch whose writings still shape many in the English-speaking world. At the same time the Tver diocese of the Russian Orthodox Church held solemn prayers for the 310th anniversary of the Mother of God Zhitenny Monastery, combining its patronal feast with centuries of monastic witness. In Chicago the Orthodox Church in America welcomed its national clergy retreat while Archbishop Paul led the celebration of St Herman of Alaska, drawing priests from across the country for prayer and fellowship. The Serbian Orthodox Church noted Patriarch Porfirije’s ongoing visit to the Metropolitanate of Australia and New Zealand, strengthening ties with parishes far from the homeland. May God grant peace and steady growth to these communities.
The solemn celebration of Saint John the New of Romania unfolded at the Holy Monastery of Chozeva, drawing pilgrims and clergy for the feast marked by traditional hymns and veneration of the saint’s relics. In the same week the Greek Orthodox Patriarchate of Jerusalem hosted the event with quiet reverence, the Church of Greece wrapped up its seventh summer camp for high school girls in the Diocese of Aetolia and Acarnania, where participants balanced prayer, study, and simple outdoor tasks. Across the Atlantic the Orthodox Church in America saw Archbishop of Chicago open the doors of his diocese to the National Clergy Retreat, offering days of reflection and practical talks on parish life. Meanwhile the Bulgarian Orthodox Church reported that Metropolitan Yosif had been admitted to hospital under his father’s name, which delayed public updates for a full day. The Romanian Orthodox Church also noted a new charity concert by the psaltic group Saint Tatiana the Deaconess, planned to support children undergoing cancer treatment. These local efforts continue to shape ordinary church calendars.
Youth camps and events continue across UOC dioceses. In the Khust eparchy, local defenders sent thanks to the vicar-hierarch after receiving practical aid gathered during summer gatherings for young people. The Romanian Orthodox Church reported a pilgrimage in the Diocese of Sălaj where families, from small children to grandparents, joined processions and work projects in honor of the Mother of God. Meanwhile, the Orthodox Church in America highlighted its Broadview Heights parish joining a back-to-school backpack program that supplies local students, many of them from Orthodox homes, with essential items collected at youth events. These activities echo similar efforts elsewhere. The Bulgarian Orthodox Church prepared for the feast of the Assumption with services at Sts Cyril and Methodius parish in Melbourne, drawing families and young volunteers. Each diocese adapts its programs to local needs yet keeps the focus on prayer, service, and passing on the faith. May the Lord strengthen the young hearts and the parishes that guide them in Khust, Sălaj, Broadview Heights, and Melbourne.
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The Romanian parish in Botoşani was re-consecrated to Saint Ephrem the New, marking a fresh chapter for local believers after careful restoration work. In Jerusalem the Greek Orthodox Patriarchate held a solemn celebration for Saint John the New of Romania at the Holy Monastery of Chozeva, drawing pilgrims who prayed amid the ancient caves. Meanwhile the Church of Greece heard Metropolitan Nikiforos of Gortynos speak plainly in Corfu about families facing dissolution, tying his words to the ongoing memory of Saint Spyridon’s miracle. Across the Atlantic the Orthodox Church in America saw its archbishop lead the feast of Saint Herman of Alaska in Chicago, with a simple Liturgy that brought together long-time parishioners and new converts. Patriarch Porfirije of the Serbian Orthodox Church arrived in Australia and New Zealand for a visit that included quiet meetings with clergy scattered across both countries. Each of these moments shows how saints still anchor daily parish life in very different corners of the world.
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