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☦ Today Tuesday, August 11 / July 29 (old style) ✦ Fast day Gregorian calendar ⇄
Afterfeast of the Transfiguration
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Kyiv theological schools wrapped up their 2026 admission campaign, welcoming a new group of students into programs that train future clergy and church workers. At the same time, the Antiochian Orthodox Christian Archdiocese opened enrollment for its Fall 2026 online ecclesiastical music school, giving laypeople and clergy a chance to deepen their liturgical skills from home. In Australia the Ecumenical Patriarchate’s Archbishop Makarios tonsured fifteen new readers during a service in Sydney, expanding the pool of trained servers for parishes across the country. The Romanian Orthodox Church announced that hermit saints will be depicted in the underground chapel of its National Cathedral, turning the space into something that feels like a quiet monastic cell. These quiet steps keep the tradition of formation and service moving forward in different corners of the Church.
Yesterday after the service we agreed with three women from our parish to go to Ettal for the day on Saturday. I want to light a candle at the relics of St. Dometrius, and then just take a walk in the forest around the monastery. I'm already baking a small apple pie to take with me for a snack.
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Kyiv theological schools have opened their doors to a new group of students preparing for the 2026 academic year. At the same time, the Ecumenical Patriarchate of Constantinople saw Archbishop Makarios of Australia tonsure fifteen new readers in Sydney, strengthening the local clergy. In the Romanian Orthodox Church, Bishop Iachint celebrated the first Divine Liturgy in New Zealand and spoke of the Transfiguration as a path to spiritual renewal, while the Church of Greece heard Metropolitan Makarios underline the priesthood as the chief transforming power in a spiritually faltering world. These quiet steps of formation, ordination, and teaching continue across distant dioceses, each adding fresh voices to the Church’s life of prayer and service. May these communities and their new seminarians be remembered in prayer.
Greek parishes across America marked the Transfiguration with quiet intensity this week. In the Greek Orthodox Archdiocese, communities from New York to California held evening services that blended traditional hymns with local touches, echoing the Zakynthian melodies heard back in the homeland. Bishop Andrei of the Orthodox Church in America led Great Vespers at Saint Polycarp of Smyrna in Naples, Florida, where families brought baskets of grapes and fruit for blessing after the liturgy. Meanwhile, the Antiochian parish of Our Lady of Unexpected Joy celebrated the feast with a full Divine Liturgy on August 6, drawing both longtime members and recent inquirers. The Bulgarian Orthodox Church’s St. John of Rila parish in London kept the rhythm going with Matins and Liturgy on August 9, while the Church of Greece offered an engrossing hymn rendition in its Plaka church that reminded listeners of the event’s deep simplicity. These gatherings stayed close to the essentials: candles, incense, and shared food afterward. Small conversations after the services turned to ordinary matters like upcoming school schedules and who might help with next month’s festival.
A new chapel dedicated to St. Ilie Lăcătusu opened in Italy under the Romanian Orthodox Church, giving local faithful a fresh place for prayer and the Divine Liturgy. At the same time the Romanian Patriarchate reported that its Gaza humanitarian project has already helped 1,200 people with food and medicine. In Florida the Orthodox Church in America saw Bishop Andrei lead the Transfiguration feast at Holy Trinity parish in Miramar, while the Serbian Orthodox Church’s Saint Nicholas Mission carried out another round of aid for families in need. Bulgarian Orthodox communities in Munich and London also marked recent feasts with services conducted in their own language. These modest steps show steady care across borders for both worship and practical mercy. May the Lord strengthen the parishes and missions in Romania, America, Serbia and Bulgaria.
The Bulgarian Orthodox Church’s St. Ivan Rilski parish in Montreal has put out a call for volunteers to help clean the church building on August 9 as preparations intensify for the feast of the Dormition. At the same time the Romanian Orthodox Church announced a full program of events in Târgoviște honoring Saint Hierarch Nifon, while the Serbian Orthodox Church’s Saint Nicholas Mission organized another round of practical aid for those in need. In Florida the Russian Orthodox Church Outside Russia marked the patronal feast at the Pochaev Monastery where Metropolitan Nicholas led the Liturgy amid ongoing construction of the new church. These scattered but steady parish efforts show how local communities ready themselves for the coming feasts through simple work and shared prayer. How is your own parish getting ready for Dormition this year?
Archbishop Makarios tonsured fifteen readers during a quiet ceremony at the Greek Orthodox Archdiocese of Australia in Sydney last week. The new readers, drawn from several parishes across New South Wales, received the blessing to chant and serve at the altar after months of preparation under local clergy. Meanwhile, the Bulgarian Orthodox Church marked the Transfiguration with Patriarch Daniil urging the faithful to walk the apostolic path at the festive liturgy in Sofia. In the United States, the Orthodox Church in America saw Bishop Andrei lead Great Vespers at Saint Polycarp parish in Naples, Florida, drawing families from nearby towns. The Romanian Orthodox Church continued its outreach as the ambassador in Chisinau met Metropolitan Antonie to coordinate help for Romanian communities in Moldova, alongside plans for forty new diaspora events. These coordinated efforts show steady work across distant dioceses. May the communities in Australia, Bulgaria, America, and Romania be granted strength in their service.
The icon of St. Theodore Ushakov left Rybinsk this week on its journey to southern France, where it will be venerated by parishes of the Russian Orthodox Church Outside Russia. At the same time, the Bulgarian Patriarch Daniil reminded the faithful during the Transfiguration liturgy that the apostles’ path remains open to every believer. In Romania, the Church organized hot meals for 1,200 people in Gaza through its aid program, while the Ukrainian Orthodox Church quietly continues its charity drive to help migrant children prepare for the new school year. These separate efforts show the same quiet rhythm of prayer, movement, and practical care running through distant dioceses. The icon travels, food is cooked, school bags are gathered, and the feast of the Transfiguration is kept with steady hearts. May the Lord grant strength and peace to the communities in Bulgaria, Romania, Ukraine, and the Russian Orthodox Church Outside Russia.
Archbishop Makarios tonsured fifteen new readers during a quiet ceremony at the Greek Orthodox Archdiocese of Australia in Sydney last week. The group included men from varied backgrounds, all stepping into the minor clerical order with the blessing to read the Epistles at the Divine Liturgy. Across the globe the feast of the Transfiguration drew similar modest observances: in Romania Bishop Benedict reminded the faithful in Bucharest that the Lord’s light on Tabor is also a call to judgment on how we live. In the United States Metropolitan Methodios led Great Vespers for the same feast at Holy Trinity in Lowell, while the Russian Orthodox Church Outside Russia marked the patronal feast at the Pochaev Monastery in Florida under Metropolitan Nicholas as the small brotherhood continues raising their new temple walls. In Munich the Bulgarian Orthodox community gathered for a Liturgy served in their own language by staurophorian Nedyalko Kalinov. Each place shows the same steady rhythm of ordinations, feasts, and small works of mercy.
Kyiv's theological schools have opened enrollment for the 2026 academic year, drawing new students eager to begin formation amid the usual summer rhythm of feasts and pilgrimages. The Bulgarian Patriarch Daniil reminded the faithful during Transfiguration liturgy to walk the apostolic path, while the Romanian Church welcomed Assyrian Patriarch Mar Awa III for a Syriac studies congress and marked Patriarch Daniel's 39 years since his monastic tonsure. In Australia the Ecumenical Patriarchate saw Archbishop Makarios tonsure fifteen new readers in Sydney, and the Antiochian Church launched its fall online music school semester with fresh enrollment calls. Elsewhere the Russian Orthodox Church Outside Russia issued a decree urging all parishes to back the upcoming church singing congress, and the Serbian Church held a quiet prayerful remembrance for Metropolitan Anthony Bloom in London. These ordinary steps, from tonsures and enrollments to modest calls for support, keep the daily life of the churches moving forward.
The Bulgarian Orthodox Church’s parish in Montreal has put out a call for volunteers to help prepare for the upcoming Dormition feast. At the same time, the Russian Orthodox Church consecrated a new Dormition church in the Volga region with Bishop Paramon performing the rite, while the Orthodox Church in America held Great Vespers for the Transfiguration at Saint Polycarp parish in Florida under Bishop Andrei. In Romania, Patriarch Mar Awa III arrived for the first time to attend a Syriac studies congress hosted by the local Church. These separate preparations and services show how feasts of the Mother of God and the Lord’s Transfiguration keep drawing practical help and prayer across continents. The volunteer drive in Montreal matters because it turns ordinary people into active participants in keeping parish life going.
R
Radu Gheorghiutranslated
Aug 7
Old stone above door with clear inscription. You can clearly see how they dug the letters hundreds of years ago.
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І
Іван Коваль
The lettering is deep, but the door appears to be 18th century as the stone is set into the wall. It can be seen that they used thick mortar to fix it well.
P
Petar Nikolić
Yes, the letters come out clearly, but you can see that the stone above the door is caught in a frame made of thick oak wood, typical for Maramuresi houses from the end of the 17th century.
A
Alejandro Romero
The letters are really deep and clean. In Maramureș, stone from the quarries near Sighet was sometimes used, which had a fine grain and did not crumble easily in water.
Ν
Νίκη Χατζή
You can see the letters well, but also how the stone has darkened a little at the top from the smoke from the stove. What time can I come in on Sunday to see it up close?
Inside the church, the light falls softly on the walls and the iconostasis. The colors are vibrant and everything looks orderly and calm.
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ل
ليلى صايغ
The red wood around the icons on the right side is very clear in the picture. When are the services there and is the church open to visitors on weekdays in the afternoon?
А
Андрей Смирнов
The light highlights the red casing on the right side of the iconostasis. Where and when did you film it?
K
Katarína Nováková
I see a red border on the right side. When did you take the photo?
С
Софья Комарова
The brickwork on the left wall looks typical of early 19th century churches, the joints are straight, without late repairs. When and where was it filmed?
A new chapel dedicated to St. Ilie Lăcătusu opened its doors in Italy under the care of the Romanian Orthodox Church. The modest wooden structure stands near a growing Romanian community in the north, offering regular services and a quiet place for prayer away from the bustle of city life. At the same time, the Church of Greece welcomed the miraculous Icon of Panagia Rovelista to the parish in Sykeon Artis with a solemn procession and all-night vigil. In Bulgaria, Metropolitan John of Varna spoke about the Transfiguration as a call to man’s true vocation in God’s glory during the recent feast. The Russian Orthodox Church Outside Russia marked the patronal feast at the Pochaev Monastery in Florida, where Metropolitan Nicholas led the Liturgy while the brethren continue building their permanent church. May the light of the Transfiguration strengthen these communities in their daily labors.
The icon of St. Theodore Ushakov left Rybinsk this week on its journey to southern France, where it will be venerated by parishes that trace their spiritual roots to the Russian naval hero and admiral. At the same time the Serbian Orthodox Church marked the memory of Metropolitan Anthony Bloom with prayers in London, drawing together longtime admirers from several countries. In Sydney the Ecumenical Patriarchate’s Archbishop Makarios tonsured fifteen new readers, expanding the local clergy for growing Greek and convert communities. Meanwhile the Romanian Orthodox Church welcomed Assyrian Patriarch Mar Awa III for a Syriac studies congress, the first such visit in memory. These quiet travels and ordinations show how relics, feasts, and study still stitch distant dioceses together. The icon’s route will pass through several European cities before reaching its destination.
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The Feast of the Transfiguration drew large crowds to Greek parishes across America last week. In Lowell, Massachusetts, Metropolitan Methodios of the Ecumenical Patriarchate led Great Vespers at Holy Trinity Cathedral, where families brought baskets of grapes for blessing after the service. Down in Florida, Bishop Andrei of the Orthodox Church in America celebrated the Divine Liturgy at Holy Trinity Greek Orthodox Church in Miramar, with the choir offering the traditional hymns and children receiving the first fruits of the new harvest. Meanwhile, the Church of Greece marked the day with solemn High Priestly Vespers at the Holy Monastery of Saint Theodosius in Argolida, attended by local clergy and pilgrims. Bulgarian Metropolitan John of Varna also reflected on the feast, noting how the Lord’s shining face on Mount Tabor shows the glory each person is called to share. These parishes and dioceses kept the ancient customs alive with quiet reverence and ordinary joy. May readers hold the faithful of Lowell, Miramar, Argolida, and Varna in their prayers.
The icon of St. Theodore Ushakov left its home in Rybinsk this week and began a journey toward a parish in southern France. The revered image of the admiral-saint, known for his defense of the faith at sea, will be venerated by Russian émigré communities there over the coming months. Meanwhile, the Romanian Orthodox Church saw Archbishop Irineu bless a new hospital chapel in Alba-Iulia, giving patients and staff a quiet place for prayer. In Greece, the Metropolis of Corinth marked the Transfiguration with full liturgical splendor, while the Church of Cyprus dealt with fresh tensions in Paphos after a metropolitan released letters concerning a priest named Tychikos. The Bulgarian Orthodox Church kept the feast simply: two monasteries and a parish church in Veliko Tarnovo held services for the Transfiguration on August 6. Across the Atlantic, the Orthodox Church in America announced a pastoral visit by its bishop to New Salem this Sunday. Small travels and local feasts continue to link distant corners of the Church.
Archbishop Makarios of Australia tonsured fifteen readers at a ceremony in Sydney, strengthening the ranks of lay ministers who support the liturgical life of parishes across the country. In Romania, Cernica Monastery marked its patronal feast of the Transfiguration with solemn services that drew monks and faithful to honor the monastery's long history. From the Serbian Orthodox Church, Bishop Sergije expressed public gratitude to the President of Serbia for support given to church initiatives. Meanwhile, the Bulgarian Orthodox Church held a service in Bulgarian in Munich led by staurophorian butler Nedyalko Kalinov, helping diaspora believers worship in their native tongue. These distinct moments show how local churches continue quietly forming clergy, preserving traditions, and caring for their people in different corners of the world. May the communities in Australia, Romania, Serbia, and Bulgaria be granted steadfast faith and joy in their labors.
Kyiv's theological schools have opened enrollment for the 2026 academic year, welcoming new students into programs that blend patristic study with practical ministry training. At the same time, the Church of Greece received two ancient Byzantine churches from the Ministry of Culture, restoring them for active worship and community use. In Australia, Archbishop Makarios of the Ecumenical Patriarchate tonsured fifteen readers in Sydney, strengthening local liturgical service. The Romanian Orthodox Church, meanwhile, held a Transfiguration liturgy with summer camp participants in southern Bessarabia and launched forty diaspora events to keep ties with expatriates strong. These moments show steady work across jurisdictions: formation of future clergy in Kyiv, return of historic sites in Greece, ordination of lay ministers in Australia, and outreach to families both at home and abroad in Romania. Each one reflects quiet fidelity to the faith handed down. May these communities be remembered in prayer today.
The Bulgarian Orthodox Church parish in Montreal has put out a call for volunteers to help with preparations for the upcoming Dormition feast, seeking hands for everything from cleaning the church to organizing the festal meal. In Florida, Metropolitan Nicholas of the Russian Orthodox Church Outside Russia presided over the patronal Liturgy at the Pochaev Monastery, where monks continue work on their new church building. Meanwhile, the Serbian Orthodox Church heard Bishop Sergije express public thanks to Serbia’s president for support of church projects. In Romania, Patriarch Daniel marked 39 years since his monastic tonsure at a quiet seminary gathering focused on the example of St. John Jacob. These events show how local parishes and larger dioceses keep the rhythm of the church calendar moving forward through practical service and steady remembrance of the saints.
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