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Exaltation (Elevation) of the Precious Cross

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Silence. Silent lips interpret the mysteries of God (fol. 8, p. 38). – The silent one acquires humble decorum, and easily prevails over passions (fol. 8, p. 38). – The silent one deserves praise from Christ (page 8, p. 44). – The benefits of silence for spiritual activity (page 31, page 142). – Silence is fruitful (page 41, p. 171). – From the compulsion to silence, something is born in us that leads us to silence itself (f. 41, p. 171). – Silence is acquired by forcing oneself to it (fol. 41, p. 171). – From silence a certain sweetness and tears are born (page 41, p. 171). – Silence surpasses other deeds (page 41, p. 171). – Whoever has become close to silence, much human advice and previous deeds are unnecessary for him (fol. 41, p. 171). – Silence helps silence (page 41, p. 171). – The great Arseny was taught by grace to incessant silence (f. 41, p. 172). – Silence is the sacrament of the future century (page 42, p. 180). – Divine secrets are revealed to those who remain in fasting and silence (page 42, pp. 180–181). – For what reasons does a person choose constant silence? (fn. 76, pp. 381–382). – What is the benefit of keeping your tongue, and what is the harm of overcoming it? (sl. 85, p. 412). – Prefer silence in meetings (fol. 89, p. 421). – An example of silence in a philosopher (page 91, pp. 434–435). – (See Silence). This index is based on the index appended to the works of St. Isaac the Syrian, published by Optina Pustyn in 1854. * “Ascetic words.” Reprint. Sergiev Posad. 1911. M.: “Rule of Faith”, 1998
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