Монах

Monk. (Enoch). What a shame to meet a monk who tramples on his conscience and vows? (sn. 7, pp. 36–37). – What harm does a monk receive from frequent dealings with worldly people? (sn. 8, p. 38). – A layman is better than a monk who spends time in the affairs of the world (fol. 8, p. 38). – What especially cools the fire of the Holy Spirit in a monk? (sn. 8, p. 42). – Rules for novice monks (page 9, pp. 45–48). – How can a monk rid himself of idle visitors? (fn. 12, pp. 52–53). – The rule of homosexuality for a monk (page 13, p. 53). – Rule regarding giving alms (fol. 13, p. 54; f. 14, p. 55). - What are the monastic affairs? (fn. 14, p. 56; fn. 56, p. 279; fn. 59, p. 322). – A useful reminder from a certain brother to himself, decent for everyone (page 20, pp. 79–80). – It is proper for a monk to avoid everything that fights and weakens him, and what exactly? (fn. 21, pp. 86–87). – The activity of a monk in his cell should be crying (fol. 21, p. 98). – What does the name mean: monk? (fol. 21, p. 98). – The monk’s consolation is generated by his crying (fol. 21, p. 98). – It is harmful for a monk to see the world and the laity (fol. 24, p. 116; f. 69, p. 355; f. 85, p. 410). – Depiction of the life of monks (page 36, p. 156). – The difference between monks and worldly people (page 36, p. 156). – The resemblance of a monk to a dead man (page 51, page 227). – What harm does a monk suffer when he is excommunicated from the meeting of the brethren? (fn. 51, p. 229). – A monk must avoid everything that irritates his passions (fol. 54, p. 238). – When and how should a monk fight against that which irritates the passions? (fn. 54, p. 238). – An inoku must avoid not only the bothersomeness of passions, but also the influence of feelings (fol. 54, pp. 238–239). – A monk must go to purity along the path of sorrows that the Fathers walked (fol. 54, p. 240). – Which monk benefits from a hostel? (fn. 55, pp. 245–246). – In ancient times, monks baked bread for themselves once a year (f. 55, p. 250). – A monk needs to have poor clothes, and why? (fn. 56, p. 279). – A monk needs to protect himself from the causes of passions, and one who does not protect himself, both after performing miracles and after teaching others, how can he suffer? (fn. 56, p. 281). “If you have anything extra beyond your daily needs, give it to the poor, and what good does it do?” (fn. 56, p. 286). – Useful instructions for a monk, or one who has dedicated himself to God (pages 57 and 58). – Why and why are illnesses and temptations allowed to affect a monk? (fn. 57, p. 268). – A monk must be alien to everyday worries (fol. 58, p. 307; f. 69, p. 354). – Properties of a monk (page 58, page 309). – Various activities of those living according to God (page 58, pp. 319–320). - Scolding the devil with ascetics - monks (page 60). – Victory, defeat, treasure and protection of the ascetic (monk) – lies in his thoughts (page 60, p. 330). – A monk should be an edifying example for everyone in everything (fol. 63, p. 340). – Monastic life is a praise to the Church of Christ (fol. 6:5, p. 1340). – What are the monastic virtues – external and internal? (fn. 63, p. 341; fn. 75, pp. 373–374). – Three ranks of ascetics in monasticism (fol. 66, p. 345). – The numerous cares of monks reveal their spiritual weakening and impoverishment in the Divine (fol. 69, p. 354). – What should a monk do in his cell? (fn. 72, pp. 367–368). – The monk is likened to a merchant (fol. 85, p. 405). – The sailor looks at the stars, and the monk looks at prayer, and guides his procession according to it (page 85, p. 406). – Another likening of the monk to a sailor and diver (fol. 85, p. 406). – Examples for a monk taken from nature (fol. 85, pp. 406–408). – The degree of a monk’s ascent to perfection (fol. 86, p. 413). – Monks must patiently endure all kinds of sorrows and disasters (fol. 91, p. 435). – (See Kellia). This index is based on the index appended to the works of St. Isaac the Syrian, published by Optina Pustyn in 1854. * “Ascetic words.” Reprint. Sergiev Posad. 1911. M.: “Rule of Faith”, 1998