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Exaltation (Elevation) of the Precious Cross

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Gal.2:1. Then, fourteen years later, he went again... to Jerusalem, - not without command (from above), but Gal.2:2. by revelation to declare The gospel which I preached to the Gentiles, since I, for the sake of the revelation that sent me, carefully feared that lest... I labor in vain... Gal.2:3. But even Titus, who was one of the pagans, and not one of us, did not receive circumcision in Jerusalem, as they insisted we have in Christ, into bondage to the law, Gal.2:5. - to whom we have not, even for a short time, humiliated ourselves by submission, fulfillment, that is, of the law, so that you too be our imitators and do not yield, so that the truth of the gospel, which we preached to you, remained firm with you. Gal.2:6. I think about myself that they are [constitute, mean] something (Gal.6:3) by keeping the old with the new, As they were with this opinion, I have no concern for them; for God... does not accept persons about people, that is, those who think of themselves that they please Him by observing the law and circumcision of Abraham. They rebelled Gal.2:7. ...against me when they saw that I was faithful to the Gospel was faithful among those he conquered through the gospel of circumcision. Gal.2:8. For He who assisted Peter in the apostleship... was circumcised, so that, that is, he would teach the circumcision through this, - he sent me to teach the pagans - without this. Gal.2:9. When did Peter and James... and John recognize [the grace given to me]? the most important of the apostles, who really churches, they did not reduce anything and did not add anything to what I revealed to them regarding my preaching among the pagans, but the [right] hand of consent...was given to me and Barnabas...so that we might preach to the Gentiles, They gave us a command that so that we take care of the poor, which is what we actually did. But we also cared about the poor who were in Jerusalem. I “tried” to do this because the enemies of the cross did not at all care to fill the lack of those pagans beloved by Christ. But so that you know that if the Apostles themselves had come to the pagans, they would have preached the same sermon that I preach, I will tell you this: Gal.2:11. when... Cephas came to Antioch, the very head of the Apostles and the foundation of the Church, I dared (then) to denounce him - not because he himself deserved to be denounced - but because... I was accused from those of the circumcision who walked with him. Gal.2:12. For before they came they began to make a distinction, that is, not indifferently, but with distinction, who were among the pagans, so that they, having believed in Christ, would not return again to the sons of their people, as if alienated from Christ. And it was not he (Peter) alone who did this, but the Jews who became disciples in Antioch, who had not previously been hypocrites like Simon, began to be hypocrites along with Simon. So even Barnabas, who was from the Gentiles, was forced for the sake of Simon to distinguish between the kinds of food of the Jews (Gal. 2:13). Gal.2:14. But when I saw that they were not going straight to the truth of the Gospel, - since they were both pagans and Jews, followers of Christ and the law, - and Simon was afraid to say anything to them, so as not to tempt them - then - for it was not he himself who was unsteady in anything, but for the sake of those who were unsteady, of necessity he was forced to do this. So in his presence I said to those of the circumcision: if you... were a Jew... being... pagan... lived yesterday, then how do you force today, – to make pagans... Jews? Gal.2:15. But we are by nature Jews, Gal.2:16. Have you learned that... a person is not justified by the works of the law except through faith in Jesus Christ, and therefore we left the law and... believed in... Jesus... Christ, that we might be justified by faith [by faith], and not by works [by the works] of the law, for by the law [by the law] no one can be justified, because he cannot fulfill it. Gal.2:17–18. If we, seeking justification [to be justified] in Christ,... find ourselves... sinners, because some provisions of the law are not fulfilled: then is Jesus Christ... of sin... a servant was, because He abolished the commandments, which condemned those who violated them? It won't happen. After all [for] if what I destroyed... I (and so he did) until now, from this day and then I imagine myself as a transgressor of the commandment, for I return to the observance of what I have not completely destroyed. the law died that God might live. no longer the same as before, according to the law, but... by the faith of the Son of God... I live. Gal.2:21. I do not reject the grace of God, which was given to me through the Cross; for if through the law... truth, as you say, then therefore in vain... Christ... died. You might be interested in:
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