Богоявление

(Titus 2:11–14, 3:4–7; Matt. 3:13–17) The Baptism of the Lord is called the Epiphany because in it the one true God, worshiped in the Trinity, revealed Himself so tangibly: God the Father by a voice from heaven, God the Son incarnate by baptism, God the Holy Spirit by descending upon the Baptized. Here the mystery of the relationship between the persons of the Holy Trinity is revealed. God the Holy Spirit proceeds from the Father and rests in the Son, and does not proceed from Him. It is also revealed here that the incarnate economy of salvation was accomplished by God the Son incarnate, co-inherent with Him the Holy Spirit and God the Father. It has also been revealed that the salvation of everyone can be accomplished no other way than in the Lord Jesus Christ, by the grace of the Holy Spirit, according to the good will of the Father. All Christian sacraments shine here with their divine light and enlighten the minds and hearts of those who celebrate this great celebration with faith. Come, let us rise wisely to grief and immerse ourselves in the contemplation of these mysteries of our salvation, singing: in the Jordan I am baptized to You, O Lord, Triple adoration has appeared, a salvation that arranges for us in a triple way and saves us in a triple way. You might be interested in: