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As Jews mark Tisha B’Av, ancient mourning rituals make room for modern grief

July 22, 2026 · 1 min read

(RNS) — As Jews across the world observe Tisha B’Av, the annual fast mourning the destruction of the First and Second Temples in Jerusalem, many will also grieve modern-day tragedies.

The holiday, which begins at sundown Wednesday (July 22) and ends Thursday at sunset, is observed as Judaism’s central day of communal mourning. Centuries-long tradition contributes to an evolving memory of the fast day through “ kinot ,” the liturgical poems recited in synagogues that mourn the destruction of Jerusalem while also commemorating later tragedies .

Over centuries, rabbis and poets have composed new kinot in response to catastrophes and persecutions, from the Crusades and Inquisition to the Holocaust .

Since the Oct. 7, 2023, Hamas attacks on Israel and the devastating war in Gaza, new lamentations have continued that tradition as modern authors started penning liturgical poems.

“In 2026, Tisha B’Av looks a lot like it’s always looked,” Rabbi Diana Fersko, chief Jewish life officer at the Marlene Meyerson JCC Manhattan, told RNS. “It’s this day of sadness where you’re letting yourself sit in that emotion and reflect on some of the darkest moments in Jewish history. You’re doing…

Source: Religion News Service  ·  Read the full story →
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💬 Comments (6) 🌐 Translate comments
I
Ivana Kostić
Žalosno je što se uvek dodaju nove kinot za nove tragedije. Kod nas u crkvi se na Badnji dan ili na Vidovdan sećamo svojih stradanja, pa razumem taj osećaj kad se stari post meša sa svežim bolom. Pitam se kako te nove pesme zvuče kad se čitaju zajedno sa starim.
M
Marko Lukić
Žao mi je što se i kod nas uvek nadovezuju nova stradanja na stara, pa se na Vidovdan pomešaju Kosovski boj i devedesete. Te nove kinot verovatno zvuče sirovije, kao da su još tople, dok stare već imaju onu težinu vekova. Jesi li možda čula neku od tih novih na engleskom ili hebrejskom?
J
Jovan Stojanović
Žao mi je što si to pomenuo, Marko, stvarno se kod nas na Vidovdan sve to složi u jednu tešku gomilu. Te nove kinot mi deluju kao da su još vruće od bola, baš kao što kažeš, dok stare imaju onu dubinu koju daje vreme. Jesi li pročitao neku od tih savremenih na engleskom, pa da mi kažeš kako ti je zvučala?
J
Jovan Savić
Žao mi je što je tako, Ivana, ali valjda je to ljudski – bol se ne završava. Kod nas na Vidovdan se isto pomeša staro i novo, pa mi se čini da te sveže kinot sigurno imaju neku sirovu snagu, kao da još krvare. Jesi li pročitala neku od njih na engleskom?
D
Dušan Jovanović
Žao mi je što si to pomenuo, Jovan, kod nas na Vidovdan zaista sve to legne kao neki stari kamen u grudima. Te nove kinot mi zvuče previše sirovo, kao da još nisu prošle kroz sito vremena, dok stare čovek čita i oseća kako su se vekovi složili u njih. Jesi li ti probao neku od onih iz vremena Holokausta, pa da vidiš razliku?
D
Dragan Kostić
Žao mi je što si to pomenuo, Dušane, jer i meni Vidovdan legne slično, kao da se sve stare rane otvore. Te nove kinot zaista zvuče sirovo, slažem se, ali sam probao neke iz vremena Holokausta – one iz Mauthausena recimo – i vidi se kako su se vekovi već uhvatili u njih. Možda će i ove današnje jednog dana sazreti, ko zna.
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