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The Persons Mentioned in Romans 16:1–16

July 16, 2026 · 1 min read

On the occasion of the feast of Saint Apostle Aquila, one of the Seventy, on July 14, the apostolic reading for the day is Romans 16:1–16. In this passage, the Apostle Paul gives us a list of people whom he knew and with whom he worked closely. He sends greetings to them and, at the same time, recognizes their ecclesial ministry and contribution.

Behind the names Paul presents lies a small image of the early Church. Men and women, different backgrounds, different ministries, labor, sacrifice, trust. In this passage, the Apostolic Church takes shape and becomes visible. Paul portrays church life as it is expressed through particular persons, ministries, and relationships.

Phoebe

First mentioned is Phoebe, a “deacon of the church in Cenchreae.” Paul warmly commends her to the Romans and asks them to receive her “in the Lord, in a manner worthy of the saints,” and to assist her in whatever matter she may need. This reference shows that Phoebe was not merely an ordinary member of the community, but a person with a recognized ministry and active service. The Church remembers her as an example of women’s ministry in the apostolic age.

Priscilla and Aquila

Priscilla and…

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Daniela Dobre

I was looking at this list and it struck me how Paul first mentions Phoebe, the deaconess of Cenchreae, and asks that she be received "into the Lord, as befits the saints." It is clear that her ministry was recognized, not just a mere membership. I think that even today, in the parish, we have women who help concretely in the same way - with discretion and faith.

Alexandru Barbu

Yes, Phoebe does appear first and with a clear recommendation, it can be seen that her service mattered a lot. In our parish, exactly as you say, a few women take care of cleaning, helping and preparing the meal after the service without making a fuss. Have you noticed a deaconess or similar servant in any larger church?

Anca Munteanu

Yes, Phoebe really stands out with that clear recommendation, as if Paul wanted to make sure the Romans got it right. It's the same in our parish, a few women like Maria and Elena clean, prepare the huts and help at the table without saying a word, exactly as you say. Have you ever seen a woman in a cathedral or a larger monastery who had a more visible role, like reading or coordinating something?