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Righteous Joachim and Anna · Ven. Joseph of Volotsk
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Loan Shinetranslated

July 19, 2026 · 1 min read

By Bishop Melitini Maximos

Speech on the Gospel passage Matt. (5:14-19)

There were no chandeliers in the catacombs. A single oil lamp, inserted in a niche dug in the pomerite, and faces around smelling of moisture, bread, death. That was all. And yet, no one knows how, that faint light rose to the surface of the empire and disturbed its sleep. The persecutors looked for it with torches, but they did not find it, because it was burning among the people. This paradox endured for three centuries, years of blood, and then, under the sandals of the Gentiles, without a church, without a title, in the soil, the Church was fixed, as never since.

Then we got out of the holes. We opened our eyes to the sun and the first thing we thought of was to build brilliant churches and mosaics and domes that rivaled the sky, and next to them courtyards, offices, protocols. We became, of course, almost god-given, tight-fisted with power. She wore purple for us, we lent her peace. Like a silken blanket, heavy, Byzantine magnificence spread over the Christian communities, while below the worldly poisoning worked quietly, without haste. And today they haven't changed...

Source: Orthodoxia News Agency  ·  Read the full story →
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💬 Comments (2) 🌐 Translate comments
Н
Наталья Соколова
В катакомбах действительно всё держалось на живой вере, а не на золоте и мраморе. Вот это меня всегда поражает в статье: как одно маленькое масло в нише могло тревожить целую империю. А когда вышли на свет и обняли власть, сразу началось это «одолжение» друг другу. Жаль, что до сих пор так.
И
Илья Павлов
Согласен, Наталья, именно вера в катакомбах была как то масло в нише — простое, но настоящее. А когда вышли и начали «одалживать» друг другу спокойствие и порфиру, то и свет потускнел. Интересно, а как, по-твоему, сегодня в наших приходах можно это живое сохранить, без лишней позолоты?
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