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☦ Today Friday, November 6 / October 24 (old style) ✦ Fast day Gregorian calendar ⇄
St Paul the Confessor of Constantinople · Saint Germanus, Archbishop of Kazan (1568)
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Nov 1
The path through the fields leads straight to the church, and the last light falls on the domes. It becomes quiet, and somehow more peaceful just by seeing it.
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Radmila Radovanović
That path looks very slippery after the rain, a person would slip even without boots.
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Олександр Ткаченко
It's a pity that there is such mud on the road after the rain, because it would be nice to go to church.
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ლელა ჯავახიშვილი
Still, those copulas are cool because they have an iron roof on top, not zinc. You can't walk there with normal shoes after it rains.
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Stephen King
Yeah the brickwork does look old. When and where did you take this shot?
The old prayer book lies in the soft light of the candle. Quiet and peaceful, as if time has stopped.
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ქეთევან მამულაშვილი
The photo clearly shows that the book is opened to the 50th Psalm. The church is named after St. John the Chrysostom and the evening service there starts at six o'clock on Saturday.
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Ivana Kováčová
In that photo, you can see that the brick in the background has typical uneven joints from the second half of the 19th century, as was the case with many chapels in Yaroslavl.
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Сергій Шевченко
In the photo you can really see that the page is open exactly on the 50th Psalm, and the cover is cracked along the edge. Where exactly was it filmed and when?
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Леся Бойко
In the photo, I also have brickwork with uneven seams, it can be seen that the bricks are from the end of the 19th century, rough and uneven. Where exactly is this church?
The sun's rays break through the clouds directly above the cathedral. The light is so calm that you immediately think about the silence inside.
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Атанас Николов
The photo is nice, especially how you can see the bricks on the corners. When are there services there and is it open to visitors during the week?
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Maria Ionescu
You can clearly see how the light enters exactly on the edge of the arch on the left. Please let me know what time the services start on Sunday and if it is possible to enter at any time during the week.
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Катерина Ангеловска
Yes, the bricks on the corners are seen most clearly in the light. When exactly do the liturgies start on Sunday?
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Helen Bennett
The brickwork on those left arches really stands out in the sun. What time does the Sunday liturgy start there?
Fresh bread for the common table. The light falls in such a way that the crust seems almost warm.
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Христо Димитров
The bread looks so fresh that I want to cut myself a piece right now. Our church is of Saints Cyril and Methodius, so on Wednesday we will bless him right for the common table.
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Veronika Nováková
It looks great, I would cut a piece with that cheese from Eleni right away. See you on Wednesday.
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Olimbia Prifti
It's looking really fresh, like it just came out of the oven. Our church is of Saint Spyridon, so on Wednesday we will bless it for the common table.
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Константин Смирнов
Good bread, the crust really calls for it. In Nizhny, they also bake it on Wednesday, but they just add a little flax seeds for crunch. See you.
The Ukrainian Orthodox Church’s Dnipropetrovsk diocese has consecrated its lower church to the righteous Joachim and Anna, marking another quiet step in local parish life. In the same week the Romanian Orthodox Church kept the memory of the holy unmercenaries Cosmas and Damian while running a charity football tournament in Făget to help a sick child. Bulgaria’s Patriarch Daniil led a solemn liturgy in Sofia for Saint King Stefan Milutin, drawing the faithful to the metropolitan cathedral of Saint Nedelya. From America, the Orthodox Church in America shared Archbishop Elpidophoros’s homily delivered at the Great Vespers for the consecration of Saint George Greek Orthodox Church in Norwalk, Connecticut. These ordinary acts of worship, charity, and remembrance continue across very different corners of the Church.
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Patriarch Daniil presided over festive vespers at the historic St. Nedelya Cathedral in Sofia, marking the eve of the feast of the holy king. In the Serbian Orthodox Church, the sixth anniversary of Metropolitan Amfilohije’s repose was commemorated with prayer at his resting place. The Ukrainian Orthodox Church in the Dnipropetrovsk diocese consecrated a lower church dedicated to the righteous Joachim and Anna. Meanwhile, the Romanian Orthodox Church observed the memory of the Holy Wonderworkers and Unmercenaries Cosmas and Damian of Mesopotamia on the 22nd Sunday after Pentecost. These services and commemorations reflect the steady rhythm of parish and diocesan life across different corners of the Orthodox world. Each one draws local believers into the shared calendar of saints and feasts that shapes the year. What recent feast or consecration has your own parish marked lately?
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Serbian monks at Cetinje Monastery marked the feast of St. Luke and St. Peter of Cetinje with a full vigil and Divine Liturgy, drawing pilgrims from across Montenegro to the historic hilltop site. In the Bulgarian Orthodox Church, Patriarch Daniil presided over a solemn liturgy at the metropolitan cathedral in Sofia for Saint King Stefan Milutin, filling the nave with local believers. The Romanian Orthodox Church published its calendar for the 22nd Sunday after Pentecost, reminding parishes of the Holy Wonderworkers Cosmas and Damian while outlining hierarchs’ service schedules. Meanwhile, the Ukrainian Orthodox Church in the Dnipropetrovsk diocese consecrated a lower church dedicated to the righteous Joachim and Anna, a quiet addition to parish life in the region. Each gathering reflected steady rhythms of saints’ days and local devotion.
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Metropolitan Theodore spoke about the fragile nature of our earthly bodies and how we all return to dust, a reminder that echoes through several recent services. In Sofia the Bulgarian Patriarch Daniil led festive vespers at the church of St. Nedelya, while the Romanian Church marked the memory of the unmercenary saints Cosmas and Damian with liturgies that stressed humble service in this temporary life. The Serbian Orthodox Church gathered at Cetinje Monastery to honor the sixth anniversary of Metropolitan Amphilohije’s repose, turning minds again toward mortality and prayer. Meanwhile the Orthodox Church in America heard Archbishop Elpidophoros preach at the consecration vespers of Saint George Greek Orthodox Church in Norwalk, Connecticut, where the theme of earthly transience found its place in the joy of a new altar. These moments show how the Church keeps the old truth close in ordinary parish days.
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Romanian students currently studying in Norway have returned home for an internship at the socio-medical center in Bacău, helping elderly and vulnerable residents with daily care and practical support. The program links academic training abroad with hands-on service in their own diocese, showing a steady pattern of young people putting learning to immediate use. In Würzburg, the Romanian Orthodox Church participated in an anthropology symposium at the university’s institute for Eastern Churches, where scholars examined patristic sources on the human person. Meanwhile the Bulgarian Church marked the feast of St. King Stephen Milutin with a patriarchal liturgy in Sofia’s St. Nedelya Cathedral, drawing large crowds for the vigil and festal service. From the United States the Orthodox Church in America released Archbishop Elpidophoros’s homily delivered at the consecration of Saint George Greek Orthodox Church in Norwalk, Connecticut, underlining themes of unity and sacred space. These separate corners of church life quietly demonstrate the same impulse: grounding faith in concrete places and people. The internship in Bacău continues next week with new arrivals from.
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