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Nov 1

Metropolitan of Austria celebrated Feast of Saints Cosmas and Damian in Graz
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Nov 1

Patriarchal Exarch of Lithuania celebrated Divine Liturgy at St Andrew’s Church in Vilnius
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Nov 1

Peruvian Archbishop on Pope’s visit: For Latin Americans he is “one of them”
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Nov 1

Metropolitan of Corfu inaugurated Ukrainian Monastic House in Corfu at Metropolitan Onufriy’s request
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Nov 1

Why El-Sayed’s final campaign swing includes a Black church in Detroit
Ecumenical Patriarchate of Constantinople · Read the article →
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Nov 1

Africa surpasses Europe in Catholic population; Church leaders highlight missionary role
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Nov 1

Pope appeals for dialogue and concrete initiatives for peace in Ukraine
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Nov 1

Pope at Angelus: May we never grow weary of fostering peace in all situations
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Nov 1

WCC, LWF launch ’The Lund Thread’ – on 100 years of ecumenism in Sweden
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Nov 1

Wisconsin pilgrims visit Belgium to explore roots of Our Lady of Champion visionary
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Nov 1

Archbishop of Australia: “The measure of a parish’s success is the lives it transforms”
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Nov 1

Zelensky at the Phanar: The Patriarch’s support and Ukraine’s gratitude
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Nov 1

The 45th anniversary of the canonisation of the Holy New Martyrs and Confessors of Russia: Epistle of Metropolitan Nicholas.
Russian Orthodox Church Outside Russia · Read the article →
Н
Наталья Макароваtranslated
Nov 1
The sun's rays break through the clouds directly above the cathedral. The light is so calm that you immediately think about the silence inside.
Солнечные лучи пробиваются сквозь облака прямо над собором. Свет такой спокойный, что сразу думаешь о тишине внутри.
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А
Атанас Николов
The photo is nice, especially how you can see the bricks on the corners. When are there services there and is it open to visitors during the week?
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Maria Ionescu
You can clearly see how the light enters exactly on the edge of the arch on the left. Please let me know what time the services start on Sunday and if it is possible to enter at any time during the week.
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Катерина Ангеловска
Yes, the bricks on the corners are seen most clearly in the light. When exactly do the liturgies start on Sunday?
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Helen Bennett
The brickwork on those left arches really stands out in the sun. What time does the Sunday liturgy start there?
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Nov 1

Smartphones – Passionate Attachment and a Path to Virtue
Ecumenical Patriarchate of Constantinople · Read the article →
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Екатерина Беловаtranslated
Nov 1
Fresh bread for the common table. The light falls in such a way that the crust seems almost warm.
Свежий хлеб для общей трапезы. Свет падает так, что корочка кажется совсем тёплой.
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Emily Young
Looks good enough to fight Michal for the first slice. See you Wednesday then.
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სალომე ნოზაძე
Thanks for the photo, it looks really nice. What time does the Sunday evening service start and can I come as a guest?
Х
Христо Димитров
The bread looks so fresh that I want to cut myself a piece right now. Our church is of Saints Cyril and Methodius, so on Wednesday we will bless him right for the common table.
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Veronika Nováková
It looks great, I would cut a piece with that cheese from Eleni right away. See you on Wednesday.
The Ukrainian Orthodox Church’s Dnipropetrovsk diocese has consecrated its lower church to the righteous Joachim and Anna, marking another quiet step in local parish life. In the same week the Romanian Orthodox Church kept the memory of the holy unmercenaries Cosmas and Damian while running a charity football tournament in Făget to help a sick child. Bulgaria’s Patriarch Daniil led a solemn liturgy in Sofia for Saint King Stefan Milutin, drawing the faithful to the metropolitan cathedral of Saint Nedelya. From America, the Orthodox Church in America shared Archbishop Elpidophoros’s homily delivered at the Great Vespers for the consecration of Saint George Greek Orthodox Church in Norwalk, Connecticut.
These ordinary acts of worship, charity, and remembrance continue across very different corners of the Church.
Patriarch Daniil presided over festive vespers at the historic St. Nedelya Cathedral in Sofia, marking the eve of the feast of the holy king. In the Serbian Orthodox Church, the sixth anniversary of Metropolitan Amfilohije’s repose was commemorated with prayer at his resting place. The Ukrainian Orthodox Church in the Dnipropetrovsk diocese consecrated a lower church dedicated to the righteous Joachim and Anna. Meanwhile, the Romanian Orthodox Church observed the memory of the Holy Wonderworkers and Unmercenaries Cosmas and Damian of Mesopotamia on the 22nd Sunday after Pentecost.
These services and commemorations reflect the steady rhythm of parish and diocesan life across different corners of the Orthodox world. Each one draws local believers into the shared calendar of saints and feasts that shapes the year.
What recent feast or consecration has your own parish marked lately?
Serbian monks at Cetinje Monastery marked the feast of St. Luke and St. Peter of Cetinje with a full vigil and Divine Liturgy, drawing pilgrims from across Montenegro to the historic hilltop site. In the Bulgarian Orthodox Church, Patriarch Daniil presided over a solemn liturgy at the metropolitan cathedral in Sofia for Saint King Stefan Milutin, filling the nave with local believers. The Romanian Orthodox Church published its calendar for the 22nd Sunday after Pentecost, reminding parishes of the Holy Wonderworkers Cosmas and Damian while outlining hierarchs’ service schedules. Meanwhile, the Ukrainian Orthodox Church in the Dnipropetrovsk diocese consecrated a lower church dedicated to the righteous Joachim and Anna, a quiet addition to parish life in the region. Each gathering reflected steady rhythms of saints’ days and local devotion.
Metropolitan Theodore spoke about the fragile nature of our earthly bodies and how we all return to dust, a reminder that echoes through several recent services. In Sofia the Bulgarian Patriarch Daniil led festive vespers at the church of St. Nedelya, while the Romanian Church marked the memory of the unmercenary saints Cosmas and Damian with liturgies that stressed humble service in this temporary life. The Serbian Orthodox Church gathered at Cetinje Monastery to honor the sixth anniversary of Metropolitan Amphilohije’s repose, turning minds again toward mortality and prayer. Meanwhile the Orthodox Church in America heard Archbishop Elpidophoros preach at the consecration vespers of Saint George Greek Orthodox Church in Norwalk, Connecticut, where the theme of earthly transience found its place in the joy of a new altar.
These moments show how the Church keeps the old truth close in ordinary parish days.

Romanian students currently studying in Norway have returned home for an internship at the socio-medical center in Bacău, helping elderly and vulnerable residents with daily care and practical support. The program links academic training abroad with hands-on service in their own diocese, showing a steady pattern of young people putting learning to immediate use.
In Würzburg, the Romanian Orthodox Church participated in an anthropology symposium at the university’s institute for Eastern Churches, where scholars examined patristic sources on the human person. Meanwhile the Bulgarian Church marked the feast of St. King Stephen Milutin with a patriarchal liturgy in Sofia’s St. Nedelya Cathedral, drawing large crowds for the vigil and festal service.
From the United States the Orthodox Church in America released Archbishop Elpidophoros’s homily delivered at the consecration of Saint George Greek Orthodox Church in Norwalk, Connecticut, underlining themes of unity and sacred space. These separate corners of church life quietly demonstrate the same impulse: grounding faith in concrete places and people.
The internship in Bacău continues next week with new arrivals from.
Bulgarian Patriarch Daniil led festive vespers yesterday at the metropolitan cathedral of St. Nedelya in Sofia, marking the eve of the feast of the holy king. The service drew a full church and followed the recent patriarchal liturgy for St. Stefan Milutin. In parallel, the Orthodox Church in America heard Archbishop Elpidophoros deliver a homily at the Great Vespers of Consecration for Saint George Greek Orthodox Church in Norwalk, Connecticut. The Serbian Orthodox Church commemorated the sixth anniversary of the repose of Metropolitan Amfilohije with prayer at Cetinje Monastery, while the Church of Greece saw the Metropolitan of Arta speak on the role of Byzantine chant as prayer, tradition, and service to God.
Quiet persistence in local feasts keeps the calendar alive.
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Nov 1
Posle kiše, kaldrma u dvorištu lepo sija. Mirno je, kao da sve čeka.

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نقولا صايغ
Yes, this is the courtyard of the Monastery of Saint Procopiae in Niš. Services there are mostly weekends.
К
Кирил Костов
Yes, the photo is from the courtyard of the monastery "St. Procopius" in Nis. Services are mainly on Saturdays and Sundays, but it is also possible to enter during the week.
М
Михайло Литвин
Yes, it is definitely Niš, the courtyard of St. Procopius.
Archival documents recently uncovered in Paris have shed new light on the early history of the Alexander Nevsky Cathedral, detailing its founding years and the Russian émigré community that built it. The find, reported by the Russian Orthodox Church Outside Russia, includes letters and blueprints that reveal how French authorities and Orthodox donors worked together in the late 19th century.
Elsewhere, the Bulgarian Patriarchate held a solemn liturgy and vespers for St. Stephen Milutin in Sofia’s St. Nedelya Cathedral, with Patriarch Daniil leading the faithful in prayer. Students from the Moscow Theological Seminary visited an emergency hospital to offer support to patients and staff, while the Romanian Church welcomed Norwegian interns to its socio-medical center in Bacău, expanding practical diaconal training.
In Greece, the Church of Greece organized a prayer service in memory of those who died in the 2013 Bucharest nightclub fire, marking eleven years since the tragedy. These quiet efforts across borders show how Orthodox life keeps moving between archives, hospitals, and feast days.
The Ukrainian Orthodox Church’s Dnipropetrovsk diocese has consecrated its lower church to the righteous Saints Joachim and Anna. At the same time the Serbian Orthodox Church marked the sixth anniversary of the repose of Metropolitan Amfilohije with solemn prayer in Montenegro. In Germany the Romanian Orthodox Church took part in an anthropology symposium at the University of Würzburg, where an institute for Eastern Christian studies continues its work. From the Ecumenical Patriarchate, the Holy Metropolis of Belgium and the Exarchate of the Netherlands and Luxembourg held their tenth annual three-day clergy meeting.
These quiet milestones show how each local Church tends its own corner of the vineyard. The new altar in Ukraine now stands ready for generations of families to bring their children, just as Joachim and Anna once brought Mary.




