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☦ Today Wednesday, September 23 / September 10 (old style) 🍇 Wine and oil allowed Gregorian calendar ⇄
Conception of St John the Baptist
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The Parish of Alios in Romania is marking two full centuries of unbroken faith and parish life this week, with local believers gathering to give thanks for the quiet endurance that has carried their community through generations. In the same spirit, the Romanian Orthodox Church observed the leavetaking of the Exaltation of the Holy Cross alongside commemorations of Saint Quadratus and the Prophet Jonah. Across the Serbian Orthodox Church, the Church of the Nativity of the Theotokos in Glibovac celebrated its annual slava with traditional hymns and shared meals, while another parish in Mostar marked the same feast day. The Macedonian Orthodox Church – Ohrid Archbishopric kept the sixteenth Sunday after Pentecost with evening services for the Nativity of the Mother of God, and the Church of Greece held a vigil for Saint Tychon of the Holy Mountain in Giannitsa. These steady rhythms of worship continue across many corners of the Orthodox world. Let us remember the faithful of Alios, Glibovac, Mostar, and Giannitsa in our prayers.
A workshop for Orthodox musicians is set to launch soon in New Jersey, giving cantors, choir directors, and parish singers a chance to sharpen their skills in liturgical chant and polyphony. The program draws interest from several dioceses already preparing participants. In the Antiochian archdiocese, Metropolitan Saba recently ordained third-year seminarians who will benefit from stronger musical formation before taking up parish duties. The Orthodox Church in America marked the Exaltation of the Holy Cross across Eastern Pennsylvania parishes with special hymns that highlighted the need for well-trained voices. Meanwhile the Romanian Church saw its hierarch Ioan Casian attend an enthronement in Canada, where similar musical workshops have long supported diaspora communities. Closer to home, the Russian Orthodox Church Outside Russia held a tonsure and elevations at its London cathedral, underscoring how music and clergy formation go hand in hand. These efforts show a quiet push to keep traditional singing alive at the local level. What recent musical improvements or training events have taken place in your own parish?
The Lebanese Orthodox community hosted a fundraising lunch to support the International Orthodox College project, drawing families together over shared meals and conversations about expanding educational opportunities for the next generation. In parallel, the Greek Orthodox Patriarchate of Antioch saw Metropolitan Saba ordain third-year seminarians, strengthening the clergy pipeline in the region. The Romanian Orthodox Church received a fragment of the Holy Cross from a Greek metropolitan, an occasion that brought quiet reverence to several dioceses. Meanwhile, the Bulgarian Orthodox Church marked the start of a new mission parish in Kassel, Germany, with local believers already planning regular services and community events. These developments show steady, practical steps across distant corners of the Church: building schools, ordaining clergy, venerating relics, and planting new parishes. Each one relies on ordinary people showing up with what they have, whether time, money, or willingness to travel. May the Lord grant wisdom and endurance to the faithful in Lebanon, Antioch, Romania, and Bulgaria.
Serbian high-school students from several Belgrade parishes recently traveled to the Montenegrin coastal diocese for a week-long pilgrimage that combined prayer, service projects, and talks on Church history. The group visited monasteries in the Bay of Kotor, helped with maintenance at a small parish near Budva, and joined local youth for evening services. At the same time, the Ukrainian Orthodox Church saw its primate consecrate the newly restored Transfiguration Cathedral at Pochaiv Lavra, drawing large crowds for the feast. In Greece, the Diocese of Thessaly wrapped up celebrations for the Gathering of the Eight Local Saints in Karditsa with processions and talks for families. Meanwhile, the Romanian Orthodox Church heard Archbishop Calinic call for reconciliation as parishes marked the International Day of Peace with quiet prayer gatherings. These connected but distinct moments show how different Local Churches keep youth formation, feast days, and calls for peace woven into ordinary parish life. What activities has your own parish planned for young people this fall?
The Lebanese Orthodox community gathered for a simple lunch fundraiser that quietly advanced plans for the new International Orthodox College. Local families shared homemade dishes and conversation, raising practical support for classrooms and scholarships aimed at young Orthodox students from across the region. In Romania, Bishopric of Slatina and Romanati supplied school supplies to over 1,700 children, while nine hierarchs together consecrated the fresh iconography at St. Peter and Paul Church in Cluj-Napoca. From the Greek Orthodox Patriarchate of Antioch, Metropolitan Saba ordained third-year seminarians, underlining the steady work of forming future clergy. Meanwhile the Russian Orthodox Church in Khabarovsk launched an educational project tracing the missionary life of St. Nicholas of Japan. These ordinary efforts, from shared tables in Lebanon to freshly painted walls in Romania, keep building something lasting.
The church is so grand and beautiful, with its blue domes and golden crosses. It's good that we managed to capture it in such lighting.
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Tamara Pavlović
I heard that those domes are coated with a special blue paint that does not fade even after twenty years. It looks good in this picture.
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Jakub Szymański
Those blue domes come out really nice in this photo.
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Julien Martin
The blue domes stand out really well.
Romanian Orthodox students from across the country gathered in Bucharest this week for a national consultation focused on faith, education, and the challenges young people face in living out their beliefs. The event drew participants eager to discuss how parishes can better support youth formation amid modern pressures. At the same time, the Ukrainian Orthodox Church saw its primate consecrate the newly restored Transfiguration Cathedral at Pochaiv Lavra, while the Serbian Orthodox Church marked the feast of the Nativity of the Theotokos with solemn celebrations in Mostar and Glibovac, complete with traditional slava observances. In North America the Orthodox Church in America highlighted parish feasts for the Exaltation of the Holy Cross across Eastern Pennsylvania, and the Ecumenical Patriarchate enthroned its new Archbishop of Canada with a clear call for greater unity in the archdiocese. These moments show how different local churches keep connecting faith to daily life, whether through student gatherings or centuries-old feast days. How is your own parish helping young people stay rooted in the Church right now?
The Parish of Alios in Romania is marking two centuries of uninterrupted faith this week, with local faithful gathering for liturgies that trace their roots to the early 19th century. In the same Romanian Orthodox Church, the chapel at Rădăuți Municipal Hospital was freshly consecrated, bringing regular services to patients and staff. Across the Atlantic, the Orthodox Church in America saw Bishop Andrei join parishioners in Middle Village, New York, to celebrate the community’s 30th anniversary with a full hierarchical liturgy. In Bulgaria, the Iskretski Monastery prepared a solemn observance of the Protection of the Theotokos, drawing pilgrims to its restored grounds. These quiet milestones show how parishes keep their calendars steady through changing times.
The workshop for Orthodox musicians is set to launch next month at a New Jersey parish hall, offering classes in chant, choral direction, and liturgical composition. Organizers from the Orthodox Church in America say the program grew out of local requests for better training after several small choirs struggled with new repertoire. In parallel, Metropolitan Saba of the Antiochian Archdiocese ordained third-year seminarians last week, reminding clergy of the importance of clear voices in worship. The Romanian Church marked the consecration of Baișești Monastery’s church after seven years of restoration, while the Serbian Orthodox Church celebrated the Nativity of the Theotokos with traditional hymns at the church in Mostar. These events show how music, ordination, and building projects continue to shape daily parish life across jurisdictions. How is music taught or supported in your own parish?
The Church of Cyprus proceeded with the election of a new Metropolitan of Paphos this week while court challenges over the voting procedure continue to cast doubt on the outcome. In parallel, the Serbian Orthodox Church celebrated the parish feast of the Nativity of the Theotokos in Mostar with traditional hymns and a large gathering of local faithful. The Romanian Orthodox Church marked the leave-taking of the Exaltation of the Cross and supported over 1,700 schoolchildren with supplies through the Diocese of Slatina and Romanati. From North America, the Orthodox Church in America noted Archbishop Nathaniel’s visit to Merrillville, Indiana, for the parish’s 118th anniversary Liturgy and community meal. These ordinary parish rhythms and one contested election show how each local Church balances tradition, administration, and daily care. How has your own parish handled a recent feast or administrative decision?
Crkva pod plavim oblacnim nebom. Lepo izgleda sa tim zelenim kubetom.
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Олег Олійник
The green cube is clearly visible in that picture. I know that in that area there are many churches from the 18th century that are painted that way because of local tradition.
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Βασιλική Θεοδώρου
The green dome stands out nicely in this photo.
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Антон Виноградов
Yes, the green dome stands out well against the sky. Oleg is right, such colors are often found in old churches.
I'm currently reading “The Invisible Struggle” by Lorenzo Scupoli again in the evening. I've noticed how often I get upset about little things on shift, even though it's actually just vanity. Yesterday in the hospital I noticed this straight away and simply prayed the Lord's Prayer silently - it really helped.
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Serbian high-school students from several Belgrade gymnasiums spent last week on a pilgrimage along the Montenegrin coast, hosted by the Diocese of Budimlje and Nikšić. The group toured ancient monasteries, joined evening services for the Nativity of the Theotokos, and met local clergy who spoke about preserving Orthodox identity amid changing coastal demographics. At the same time the Church of Greece held an all-night vigil for Saint Tychon of Athonite in Giannitsa, drawing hundreds of faithful from nearby villages who stayed through to morning Liturgy. In the Bulgarian Orthodox Church, the Iskretski Monastery prepared solemn celebrations for the Protection of the Mother of God, while the Romanian Orthodox Church awarded theologian Andrew Louth the Moldavian Cross for his decades of patristic scholarship. The Serbian teens also helped clean church grounds and sang with local youth choirs, an ordinary exchange that quietly strengthens ties between the two neighboring dioceses.
Serbian high-school students from several Belgrade gymnasiums spent last week on a pilgrimage along the Montenegrin coast, hosted by the Diocese of Budimlje and Nikšić. They joined local youth for morning prayers at the monastery in Ostrog, walked the historic trails near Cetinje, and helped clean the grounds of the Church of St. Nicholas in Kotor. Meanwhile, the Romanian Orthodox Church welcomed a fragment of the True Cross brought by a Greek metropolitan to Bucharest, where it drew steady crowds of faithful. In the Antiochian Patriarchate, Metropolitan Saba ordained a fresh group of third-year seminarians in a quiet ceremony filled with local families. Over in America, Bishop Andrei of the Orthodox Church in America marked the 30th anniversary of a parish in Middle Village, New York, serving the Liturgy surrounded by longtime parishioners. Small exchanges like the Serbian visit keep ties between neighboring dioceses alive.
Lebanese Orthodox communities gathered for a simple parish lunch that quietly raised funds for the International Orthodox College project, drawing families from Beirut to the hills around the capital. In the same spirit of practical support, the Greek Orthodox Patriarchate of Antioch saw Metropolitan Saba ordain third-year seminarians last week, ensuring the next generation of clergy receives solid formation. Meanwhile the Romanian Orthodox Church heard Metropolitan Veniamin remind the faithful at Găvănoasa Monastery that Christ came to save the world, not condemn it. Across the ocean the Orthodox Church in America marked the Exaltation of the Holy Cross with liturgies and processions in every parish of Eastern Pennsylvania. Each setting shows the same steady pattern: local believers feeding one another, training clergy, preaching the Gospel, and keeping the feasts alive. The lunch in Lebanon ends with coffee and plans for the next collection.
The Church of Cyprus proceeded with the election of a new Metropolitan of Paphos this week even as local courts examine complaints about the voting process. Meanwhile the Romanian Orthodox Church heard Metropolitan John remind parishes that Christian life draws its strength from the years and example of Christ himself. In the United States the Bulgarian Orthodox Church marked the 80th anniversary of St Sophia parish in Des Plaines with a festive liturgy attended by several generations of immigrants. The Greek Orthodox Patriarchate of Alexandria continued its official dialogue with Anglicans, focusing on practical steps for the joint committee. These gatherings and decisions show how each local Church keeps its own rhythm of administration, teaching, and remembrance. A single legal shadow rarely stops the ordinary work of parishes.
When I teach the children to pray in the evening, sometimes they feel as if I am forcing them. Yesterday the little one sat next to me and said "I don't want to". How to do it so that they want to, and not by force?
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On Saturday evening, we prepared a large plate of stuffed cabbage with pork and rice, just as my mother used to make. I will bring them to the table after the service tomorrow for the feast of the Nativity of the Blessed Mother. The girls helped me to arrange them, and now the smell of sour cabbage permeates the entire house.
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A workshop for Orthodox church musicians is set to launch soon in New Jersey, offering practical training in chant, conducting, and liturgical singing for parish volunteers. The initiative comes at a time when several dioceses are already strengthening their musical traditions. In Indiana, Archbishop Nathaniel of the Orthodox Church in America joined parishioners for the 118th anniversary of their community in Merrillville, where local choirs led the hymns that have sustained the parish for generations. The Bulgarian Orthodox Church marked the new mission parish in Kassel, Germany, with services that relied on simple but well-prepared singing by a small group of faithful. Meanwhile, priests from the Diocese of Kalamaria in the Church of Greece took part in an educational excursion that included visits to historic monasteries known for their distinctive chant styles. These local efforts show how music quietly holds parishes together across distances and languages. How does your own parish approach training or supporting its singers?
Last evening after dinner, my husband and I with our son stood before the family icon. We lit a lampadka in front of the Kazan Icon, recited the Lord's Prayer, the Hail Mary, and evening prayers from the prayerbook. Our son already crosses himself on his own, though he sometimes gets the order mixed up but tries his best. There is such peace of mind after this.
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Δέσποινα Χατζή
Yesterday, after dinner, I also lit the candle in front of our icon of the Virgin Mary. The young son of the neighbor who often passes by my shop told me that he too still confuses right-left on the cross, but I can see that he is trying. What you say is very beautiful, Lyubov, it really calms the soul.
Romanian Orthodox students from the Craiova Archdiocese branches gathered in Bucharest for the national consultation of the Romanian Student Christian Orthodox Association. The event brought together young people from across the country to discuss faith, education, and service in today’s society. At the same time, Metropolitan Saba of the Greek Orthodox Patriarchate of Antioch ordained third-year seminarians, preparing the next generation of clergy. In the Bulgarian Orthodox Church, the Iskrets Monastery prepared to solemnly mark the feast of the Protection of the Mother of God, while the Serbian Orthodox Church celebrated the church glory of the Birth of the Holy Mother of God in Glibovac with traditional local customs. The gathering in Bucharest showed how ordinary student life and church rhythm continue side by side.
The Parish of Alios in Romania is marking two centuries of unbroken parish life with liturgies, talks on local saints, and a modest outdoor festivity for families. In the same Romanian Orthodox Church, a fragment of the True Cross arrived in Focșani for public veneration, drawing steady crowds of believers. Meanwhile the Orthodox Church in America saw Archbishop Nathaniel join the faithful in Merrillville, Indiana, to celebrate that parish’s 118th anniversary with a hierarchical Liturgy and shared meal. The Church of Greece observed the 200th anniversary of the heroic Exodus of Messolonghi, issuing pastoral messages that recalled the courage of ordinary people defending both faith and homeland. These separate observances, though separated by oceans and centuries, show how local communities keep handing on the same tradition without fanfare. Such steady continuity reminds everyone why parish memory matters.
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