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R
Radu Nistortranslated
Sep 11
A quiet morning at church. The grass is green, a few people are walking around in strollers, and the sky is full of clouds.
O dimineață liniștită la biserică. Iarba e verde, câțiva oameni se plimbă cu cărucioare, iar cerul e plin de nori.
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I
Ilie Ionescu
These walls have seen a lot of rain.
Д
Десислава Илиева
The Church of St. It is Georgi, and on the roof here and there you can see tiles that have shifted over the years. They look healthy though.
Т
Тетяна Марченко
It seems that the stonework below has been withstanding for 250 years, the solution between the blocks has settled deeply, but the walls are standing straight.
V
Viorica Lungu
Yes, the grass after the rain looks exactly like this here in Sibiu. This stone church dates back to 1789, I read on the plaque at the entrance a few years ago.
M
Martin Dvořáktranslated
Sep 11
That ceiling in the church is so beautifully decorated, the plaster patterns and red bricks together almost look like lace. I took a picture of it last week and I still love looking at it.
Ten strop v kostele je tak krásně zdobený, ty omítkové vzory a červené cihly dohromady vypadají skoro jako krajka. Fotila jsem to minulý týden a pořád se na to ráda dívám.
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P
Paul Davis
The way those bricks line up so neatly under the plaster really makes the whole vault pop. The church is dedicated to St Clement of Ohrid, right?
Მ
მაია ჯავახიშვილი
I still wonder where that ceiling is.
N
Nikola Todorović
Da, te linije maltera prate svaku ciglu baš precizno. Znam da su u Moravskoj to radili sa lokalnom crvenom opekom iz ciglana kod Brna koja je radila još od 17. veka.
С
Сергій Шевченко
Such bricks under the thin plaster on the vault are precisely from the 18th century, because after that it was rare to draw lines along the curvature so accurately. Pure work.
The Orthodox Church in America’s Bishop Paul conducted a pastoral visit to the Central City parish this Sunday, greeting the faithful during the Divine Liturgy and spending time with families afterward. Similar quiet pastoral work unfolded elsewhere. In Northern Ireland the Greek Orthodox Patriarchate of Antioch’s Bishop Silouan met parishioners at St Ignatius in Belfast, offering encouragement and hearing local concerns. The Church of Greece marked the Great Vespers for the Nativity of the Virgin at historic Tsoukas Monastery with steady attendance from surrounding villages. Meanwhile the Bulgarian Orthodox Church’s Sofia Metropolis issued a statement on the suspension of Archimandrite Nikanor, underlining the need for accountability within the diocese.
These visits and statements show bishops staying close to ordinary parishes. The Serbian Orthodox Church held a moleben in Prijepolje for the new school year, while the Romanian Church observed the leave-taking of the Nativity of the Theotokos with simple hymns. Small gestures like these keep daily church life anchored.

Serbian Patriarch Porphyry met with a government minister this week to discuss practical matters affecting church life and education. At the same time, the Serbian Orthodox Church held a moleben in Prijepolje asking God’s blessing on the new school year. In Romania, the Church supported 455 children in Olt with school supplies through a local campaign and buried Constantin Popa, father of the Trinitas TV director, in his hometown. The Greek Orthodox Patriarchate of Antioch ordained a new priest and deacon at a parish in Illinois, while the Bulgarian Orthodox Church in Vienna released its full schedule of September services for the St. Ivan Rilski parish. These quiet acts of care and order continue across very different corners of the Orthodox world. May these communities be remembered in prayer.

In Gorlice, Poland, the faithful gathered for the annual festivities honoring St Maximus the Confessor, filling the local church with hymns and prayers that echoed his defense of the true faith. At the same time the Serbian Orthodox Church marked the central commemoration of the Holy New Martyrs of Jasenovac with solemn liturgy and remembrance. The Bulgarian Orthodox Church held a lithium procession and special services across dioceses to observe 1700 years since the finding of the Holy Cross. In Romania the Church of Olt supported 455 schoolchildren at the start of the year through its “Help a Pupil” campaign, handing out supplies and quiet encouragement.
These events show steady parish life across borders: one place lifts up a theologian saint, another honors martyrs, a third recalls the Cross, while a fourth quietly aids families. Each corner keeps its own rhythm of worship and care.
What recent feast or simple act of charity stood out in your own parish this month?

The Greek Orthodox Patriarchate of Antioch welcomed Metropolitan Saba to St. Ignatius parish in Belfast for a pastoral visit that included teaching sessions for the local faithful. In Illinois the same jurisdiction saw Metropolitan Saba ordain a new priest and deacon at a parish church, strengthening its clerical ranks. Meanwhile the Orthodox Church in America announced its annual DOM Liturgical Practicum, drawing clergy and seminarians for hands-on training in worship. The Bulgarian Orthodox Church in Vienna published its full schedule of September services at St. Ivan Rilski, giving the diaspora community clear times for weekday and weekend liturgies.
These four announcements show how different Orthodox jurisdictions keep youth and adult formation moving forward through structured programs, ordinations, and steady parish calendars. This matters because it keeps the faith passed on in concrete, local ways.

The Romanian Orthodox Church delegation has brought fresh scholarly light to the life of St Pachomius at the international monastic conference held at Bose. Participants examined the saint’s rule, his founding of the first cenobitic communities, and how his legacy still shapes daily monastic rhythms today. At the same time, the Serbian Orthodox Church announced details for the 2026 Ogњиште gathering that will celebrate traditional folk music as an expression of lived faith. In Vienna the Bulgarian Orthodox Church’s St Ivan Rilski parish published its full September calendar of services, while the Orthodox Church in America’s Archbishop Carroll High School opened its 75th academic year with a solemn Mass and special blessing.
These quiet efforts, spread across different corners of the Orthodox world, show how the memory of the early fathers continues to nourish both scholars and ordinary believers. May these communities be remembered in prayer.

Polish festivities honoring St Maximus the Confessor unfolded this weekend in Gorlice with a solemn hierarchical liturgy followed by a procession through the town’s historic streets. Clergy and faithful from several neighboring parishes gathered at the local Orthodox church, built in the early 20th century, to venerate the saint’s icon and listen to readings from his writings on the two wills of Christ.
At the same time the Serbian Orthodox Church marked the Beheading of Saint John the Baptist with traditional fasting and services across its dioceses, while the Bulgarian Orthodox Church held a lithium procession in Sofia commemorating 1700 years since the finding of the Holy Cross. The Romanian Orthodox Church, for its part, launched its first “Day of the Land of the Moths” on September 10, blending local custom with prayers for the protection of God’s creation.
Each gathering showed quiet continuity in different corners of the Orthodox world.

Ს
სალომე ნოზაძეtranslated
Sep 11
A quiet Orthodox church in Abakan. The photo conveys the peace there well.
აბაკანში მდებარე მშვიდი მართლმადიდებლური ტაძარი. ფოტო კარგად გადმოსცემს იქაურ სიმშვიდეს.
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S
Sarah Campbell
Yeah the bricks at the bottom do look like they've settled a bit. I'd like to see inside too.
P
Peter Wilson
The blue ceiling really pops against the stone. I'd like to see what the inside looks like.
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Petru Dumitrescu
Yes, the bottom brick really seems to have sagged. Does anyone know if it's open weekdays or just Sundays?
E
Emily Young
The uneven bricks at the bottom make sense once you learn the whole area sits on permafrost. I wonder if they hold weekday services or just Sundays.
M
Marek Šimkotranslated
Sep 11 · Church News & Reviews
Last night after dinner we all gathered around the icon in the corner of the living room. The husband read the prayers, the girls joined in and I just sat and listened. I'm going to church this morning, so we decided to bake something simple for lunch after it.
Včera večer sme sa po večeri všetci zišli pri ikone v rohu obývačky. Manžel čítal modlitby, dievčatá sa pridali a ja som len sedela a počúvala. Dnes ráno idem na bohoslužbu, tak sme sa rozhodli, že po nej upečiem niečo jednoduché na obed.
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The Bulgarian Orthodox Church marked the 1700th anniversary of the finding of the Holy Cross with a lithium procession through Sofia followed by solemn liturgy at the cathedral. At the same time the Church of Greece held its official launch of new parish councils across several dioceses, aiming to strengthen local lay involvement. The Serbian Orthodox Church gathered thousands at the central commemoration for the Holy New Martyrs of Jasenovac, while the Romanian Orthodox Church featured Bishop Timotei speaking about the relics of St Anne as a source of hope for families longing for children.
These quiet yet steady efforts show how each local Church keeps the rhythm of feast, memory, and everyday care. May the Lord strengthen the Bulgarian, Greek, Serbian, and Romanian communities in their service this year.

A
Anca Tudor
Sofia Cathedral looks solidly built, with those massive arches that date back centuries. 1700 years since the Holy Cross was found, yet the building seems to have seen many processions.
Serbian Patriarch Porphyry met with a government minister this week to discuss practical church matters ranging from property restitution to religious education in public schools. The conversation focused on concrete steps to strengthen cooperation between state institutions and the Serbian Orthodox Church without stepping into political debates. At the same time, the Romanian Orthodox Church in Bucharest continued its annual commemoration of St. Visarion, whose prayers once helped stop an epidemic, with special services held across several parishes. In Greece, Metropolitan Seraphim of Piraeus published a detailed theological critique of the papal teaching on the Immaculate Conception, drawing on patristic sources. From Jerusalem, workers reported that major maintenance on the Church of the Resurrection is nearly finished, allowing better access for pilgrims ahead of the fall feasts. These coordinated efforts across jurisdictions show how local churches keep balancing spiritual care with everyday administrative realities. The steady work matters because it keeps parishes functioning for the people who rely on them week after week.

O
Sep 11

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The Antiochian Orthodox Christian Archdiocese of North America has launched its annual Camp Transfiguration youth program, drawing teens from parishes across the Midwest and East Coast for a week of prayer, service projects, and teachings rooted in the tradition of the Transfiguration feast.
In related youth formation news, the Romanian Orthodox Church highlighted how religion classes offer young people space to seek deeper meaning amid a fast-paced culture. The Church of Greece issued a message from Metropolitan Damascene to students beginning the new school year, urging love and moderation. Meanwhile, the Greek Orthodox Patriarchate of Antioch honored retired special education teachers and staff in Lebanon’s Bekaa Valley, recognizing their quiet dedication to children.
Metropolitan Saba also ordained a new priest and deacon at a parish in Illinois, strengthening local clerical ranks for the coming months.
These ordinary efforts quietly shape the next generation.

The Orthodox Church in America’s Bishop Paul conducted a pastoral visit to Central City parish this Sunday, joining the local community for the Divine Liturgy on the feast of the Beheading of Saint John the Baptist. The bishop encouraged the faithful to draw practical courage from the saint’s example of speaking truth regardless of cost.
At the same time the Serbian Orthodox Church held its central commemoration of the Holy New Martyrs of Jasenovac, focusing on endurance under persecution. In Romania, Bishop Lucian marked his 56th birthday with quiet thanks for God’s gifts while the diocese continued its school-supply drive for 455 children in Olt county. Over in Constantinople the Ecumenical Patriarchate wrapped up another session of its ongoing Bible study on the Psalms, drawing steady attendance from laypeople and clergy alike.
These ordinary acts of gathering, teaching, and remembering keep parishes grounded. The visit in Central City ended with coffee hour and plans for a new youth Scripture group next month.

The Romanian Orthodox Church recently hosted an international conference at the Bose monastic community in Italy focused on the life and monastic rule of St Pachomius the Great. Scholars and monastics from several traditions gathered to examine his fourth-century foundations for cenobitic life that still shape Orthodox monasteries today. At the same time, the Romanian Orthodox Episcopate of America opened its 94th annual congress with a clergy conference, while the Church of Greece continued practical cooperation with the Greek state on support for the Patriarchate of Jerusalem. In Bucharest, Romanian clerics, theologians, and lawyers met at Sihăstria Putnei Monastery to discuss the challenges facing Christian families in modern society. These quiet but steady efforts show how the memory of early saints like Pachomius keeps feeding the daily work of parishes, dioceses, and homes across continents. May these communities be remembered in prayer as they seek to live the Gospel in their own time and place.

The Romanian Orthodox Church brought fresh attention to early monasticism at the Bose conference this week, where scholars examined the iconography of St Pachomius’ life painted in Sucevița Monastery. Participants traced how the founder of cenobitic monasticism shaped communal rules that still influence Orthodox houses today. Nearby, the same Church hosted a gathering at Sihăstria Putnei where clerics, theologians and lawyers discussed practical ways the Christian family can live out those ancient values in modern society. From the Bulgarian Patriarchate, a lithium procession and special services marked 1700 years since the finding of the Holy Cross, reminding everyone of the shared ascetic heritage. In the Serbian Orthodox Church, a liturgical celebration for Saint Stephen Tronoški quietly echoed the same call to disciplined prayer and community. These events show how different local Churches keep turning back to the same early sources for guidance. How is your parish marking the memory of the desert fathers this season?

Н
Николай Петков
Look at the bricks on the wall of the monastery, how they are stacked on top of each other, as if they have been standing like that for 500 years. Interesting how they depicted St. Pachomius on the icon.
O
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O
Sep 11

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А
Анастасия Волковаtranslated
Sep 11
A narrow paved alleyway between old white houses leads directly to the open-air church. The photo turned out calm, even easier to breathe when you look at it.
Узкая мощёная улочка между старыми белыми домами ведёт прямо к церкви под открытым небом. Снимок получился спокойный, даже дышится легче, когда смотришь.
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ალექსანდრე წიკლაური
The white walls in the photo are really white, but I was more drawn to the tiles on the roof of the church - uneven, darkened with time, you can see how pieces have already fallen off. I wonder when the last time it was blocked off.
Π
Παναγιώτης Χατζής
The arches at the entrance that Fotini says really look old. However, from the main square, how long does it take to walk there and are they open on weekdays?
D
Diego Martínez
The walls look really thick.
О
Олександр Ткаченко
Yes, services on Saturdays and Sundays from the 8th, you can just come by. But the tiles on the roof are really old, they haven't been changed in a long time.
Polish Orthodox faithful gathered in Gorlice this week for the annual St. Maximus the Confessor festival, drawing pilgrims from across the Carpathian region to the historic church that bears his name. Local clergy led the festal Liturgy and an evening concert of traditional hymns, while families brought children for the blessing of school bags and icons. The Polish Orthodox Church kept the observances focused on quiet prayer and teaching about the saint’s defense of the faith.
In Romania, the Archdiocese of Roman and Bacău distributed school supplies to over seven thousand children, turning the start of the academic year into a tangible act of charity. The Serbian Orthodox Church held a moleben in Prijepolje for a peaceful school opening, asking the Lord’s protection over teachers and pupils. Meanwhile, the Bulgarian Orthodox Church marked 1,700 years since the finding of the True Cross with a lithium procession through Sofia’s streets.
Small gatherings like these continue to knit ordinary parish life together.

The Antiochian Orthodox Christian Archdiocese runs its annual Camp Transfiguration youth program each summer, drawing teenagers into a week of prayer, service projects, and outdoor challenges rooted in the tradition of Christ's radiant change on Mount Tabor. This year the camp again filled quickly, with sessions focused on building resilience through early liturgies, icon painting, and talks on living the faith amid everyday pressures.
Elsewhere, the Ecumenical Patriarchate of Constantinople opened registration for its own MBC Fall Camp, offering similar formation for young people in a different season. The Romanian Orthodox Church invited families from its Northern Europe diocese to gather in Copenhagen for talks on keeping Christ at the center of home life. Meanwhile, the Church of Greece marked the feast of Saint Chrysostom of Smyrna at the Holy Monastery of the Transfiguration in Kameni Vourla, where Metropolitan Maximos led school consecrations that echoed the same concern for the next generation.
These overlapping efforts show how each local church finds its own way to pass on the light of Transfiguration.

O
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The Bulgarian Orthodox Church marked the 1700th anniversary of the finding of the Holy Cross with a lithium procession through Sofia followed by a full hierarchical liturgy at the cathedral. Clergy carried the cross relic while thousands of faithful walked behind, singing the troparion in the crisp September air. Similar observances took place in smaller Bulgarian parishes abroad, including the St. Ivan Rilski community in Vienna, which published its full September schedule of services built around the feast.
At the same time the Serbian Orthodox Church gathered at the Jasenovac memorial for the central commemoration of the Holy New Martyrs, with bishops leading prayers for those killed during the Second World War. In Greece, the Church of Greece highlighted the story of Panagia of Scripous, where the icon’s appearance during the occupation still draws local families each year. The Romanian Orthodox Church, meanwhile, opened an exhibition at the Library of the Romanian Academy displaying prints and manuscripts from the legacy of St. Antim Ivireanul.
These quiet, steady acts of memory keep the calendar moving.

O
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The Orthodox Church in America welcomed a pastoral visit from the Orthodox Autocephalous Church of Albania to Central City parish this Sunday. Archbishop Anastasios joined local clergy for the Divine Liturgy, greeted families after the service, and spent time with the youth group discussing everyday life in the faith. In related news, the Romanian Orthodox Church highlighted relics of St Anne as a source of hope for couples seeking children, while the Bulgarian Orthodox Church in Vienna released its full schedule of September services for the St Ivan Rilski community. The Church of Greece saw Archbishop Hieronymos formally revoke an honorary title from a former metropolitan who had resigned years earlier.
These developments show steady pastoral care across jurisdictions and keep parishes grounded in practical ministry.

Serbian Patriarch Porphyry met with a government minister this week to discuss practical church-state matters, underlining the need for clear cooperation on heritage protection and education. In Jerusalem, workers are putting finishing touches on restoration inside the Church of the Resurrection, while the Bulgarian Patriarchate held a lithium procession marking 1700 years since the finding of the True Cross. The Romanian Orthodox Church saw another act of quiet charity as a parish in Austria gave nearly a hundred schoolbags filled with supplies to children back home in Botoșani. Meanwhile, the Church of Greece heard Bishop Dorotheos of Syros remind his flock that the Virgin brought salvation into the world.
These ordinary labors keep parishes steady and connected across borders. May the Lord grant wisdom to all the communities named.

М
Методи Костовtranslated
Sep 11 · Church News & Reviews
Days pak mesikh prosphora for weekday service. I kneaded the dough with a little salt and water, like some old navik from Mikey, and left it until the evening. Early in the morning, the wood chips were baked and the wood chips were brought into the church before the liturgy.
Днес пак месих просфора за неделната служба. Замесих тестото с малко сол и мая, както ми е по стар навик от майка ми, и оставих да втаса до вечерта. Утре рано ще ги изпека и ще ги занеса в храма преди литургия.
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I
Ion Floreatranslated
Sep 11
This large church with beautiful brickwork and two towers with crosses sits quietly among the trees. I took the picture myself this morning.
Biserica asta mare cu cărămidă frumoasă și cele două turnuri cu cruci stă liniștită printre copaci. Am făcut poza chiar eu azi-dimineață.
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I
Ioana Stan
This red brick church looks durable, you can see that the masonry was done properly. Saint Nicholas, the patron saint of sailors, is a perfect match for her tall towers.
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Светлана Новикова
The red brick is arranged in regular rows, it can be seen that the masons worked carefully at the corners. The towers appear to have been erected around the 1880s, as their proportions show.
D
Damien Moreau
The red brick looks uniform in this picture as well, but the tilt of the tower on the right really catches the eye as Elena Florea said.
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Luke Johnson
The red brick looks properly laid in straight courses. That slight lean on the right tower is more noticeable than I thought it would be.
