The OACA Liturgical Music Workshop wrapped up its sessions with a benefit concert that raised support for seminarians preparing for parish ministry. The event brought together choir directors, cantors, and young musicians for practical training in traditional chant and polyphony. At the same time, Bishop Andrei of Cleveland presided at the patronal feast of Saint Varlaam of Moldavia Parish in Moncton, where the community sang the very hymns studied in the workshop. In Romania, Archbishop Calinic reminded the faithful to let the liturgical calendar guide daily decisions, while a government official encouraged Orthodox young people to shape their careers around vocational service to the Church. These moments show how music, feasts, and personal calling keep feeding the life of local parishes. May the Lord strengthen the seminarians and all who labor in the choirs of the Orthodox Church in America, the Romanian Orthodox Church, and the parishes of Cleveland and Moncton.

The Feast of Martyr Mamas and St. John the Faster passed quietly in many parishes this week. In Bucharest the Romanian Orthodox Church opened preparations for the 2026 International Orthodox Youth Meeting at the National Cathedral with a photo exhibition and talks that drew hundreds of young people from several countries. At the same time the Orthodox Church in America saw two congregations mark the season with fresh energy: Elevation of the Holy Cross Church in Virginia received five adults into the faith through chrismation, while Saint Seraphim Cathedral in Dallas premiered a new setting of the Divine Liturgy composed by Nicholas Reeves in honor of the late Archbishop Dmitri. Elsewhere the Pan-Orthodox world noted the unexpected passing of Oyo Nyimba, the young Ugandan leader whose respect for ancient Christian tradition had drawn attention from church figures across Africa. These local joys and sober remembrances alike kept the memory of the two saints alive through simple services and neighborly gatherings. How did your parish keep the feast of Martyr Mamas and St. John the Faster this year?

The Pope’s call this September to pray for the careful stewardship of water has quietly echoed in several Orthodox corners. The Romanian Orthodox Church opened its big International Orthodox Youth Meeting at the National Cathedral in Bucharest, where young participants from across the region discussed practical ways to protect local rivers and wells as part of creation care. At the same time, the Orthodox Church in America announced the 2026 Emmaus Retreat linked to St. John’s Camp program, which includes teaching teenagers about clean water sources and responsible use during their summer sessions. The Church of Greece and the Serbian Orthodox Church have both reminded their dioceses to include the Pope’s monthly intention in parish prayers, framing it as a shared Christian duty rather than a political statement. These small links show water is not an abstract issue but something every parish deals with, from village fountains to city pipes. How is your own parish marking the month or teaching the younger ones about caring for God’s waters?

Ecumenical Patriarch Bartholomew reminded Orthodox faithful that caring for creation stands as a core Christian duty, not an optional cause. In his message for the new church year he called protection of the environment a matter of repentance and obedience to the Creator. At the same time the Romanian Orthodox Church opened its ecclesiastical year with a service of thanksgiving that remembered Venerable Dionysius Exiguus and St. Simeon Stylites, quietly linking ancient ascetic witness to present-day responsibility. The Orthodox Church in America opened registration for its fifth Liturgical Music Workshop, an event that will also benefit seminarians preparing for parish life. In Sofia the Bulgarian Patriarch led the feast of Saint Alexander Nevsky, drawing large crowds to the cathedral for prayer and reflection on holy living in the world. These stories show how different local churches weave old feasts, practical service, and clear teaching on creation into one steady rhythm of faith. This matters because it keeps ecology anchored in the daily worship and discipline of the Church rather than in slogans.

The Pope’s September prayer intention calls for the careful stewardship of the world’s water resources, a theme that echoes quietly in several Orthodox corners this week. In Romania, a government religious affairs official encouraged young people to see their chosen careers as genuine vocations, including work that protects natural gifts like clean rivers and lakes. At the same time the Romanian Basilica News Agency unveiled its redesigned website, making stories of local environmental and parish initiatives easier to follow. The Orthodox Church in America’s Saint Seraphim Cathedral in Dallas premiered a new setting of the Divine Liturgy composed by Nicholas Reeves, reminding listeners that beauty in worship and reverence for creation go together. Across the Pan-Orthodox scene, Mission Increase began a partnership with WinShape Leadership to train nonprofit leaders in better fundraising, which many dioceses will use to support practical care-of-creation projects. How is your own parish marking the need to look after water and the land around it?

The OACA Liturgical Music Workshop wrapped up its sessions with a benefit concert that raised funds for seminarians preparing for parish ministry. In the same week, the Orthodox Church in America’s September newsletter invited readers to reflect on their own service roles, while Elevation of the Holy Cross Church in its diocese received five new members into the faith through chrismation. Over in Romania, Archbishop Calinic encouraged the faithful to let the liturgical calendar guide daily decisions, and a religious affairs official called on young people to shape their professional lives as genuine vocations. Meanwhile, the Cathedral of Beira in Mozambique marked a Day for Catechists, gathering local teachers to deepen their work with new believers. These ordinary efforts show how music, formation, and steady parish life keep feeding the Church across continents. How is your own parish supporting musicians or seminarians right now?

Patriarch Bartholomew of Constantinople issued a patriarchal encyclical for the new ecclesiastical year, urging the faithful to renew their spiritual lives through prayer, repentance, and acts of mercy amid global challenges. In Bucharest, the Romanian Orthodox Church hosted the opening of the International Meeting of Orthodox Youth for 2026 at the National Cathedral, drawing hundreds of young people for workshops and liturgies. The Orthodox Church in America reminded clergy to register for its upcoming Pastoral Retreat, aimed at strengthening parish leadership. Meanwhile, researchers gathered at a pan-Orthodox forum to explore practical steps for bridging divides within church communities and wider society. These gatherings show a shared focus on formation and unity as the year begins. May these local churches and their leaders remain in our prayers.

The Feast of Martyr Mamas and St. John the Faster passed quietly in many parishes. In the Romanian Orthodox Church, priests read the service for the beginning of the Church year right after the saint’s commemoration, ending with a short thanksgiving moleben that included prayers for farmers and livestock. At the same time the Orthodox Church in America opened registration for its fifth Liturgical Music Workshop, where new cantors will learn the tones used on days like this one. The Serbian Orthodox Church marked the feast with an early Divine Liturgy in several mountain monasteries so that the local faithful could return to their fields before the heat rose. These simple observances show how the calendar still shapes daily work and study across widely different places. This matters because the lives of the saints quietly order the ordinary week.

Violence continues in Sudan’s Nuba Mountains where Christian villages face repeated attacks, forcing families to flee into the hills with little more than the clothes they wear. Local clergy report that churches have been burned and crops destroyed, leaving communities without food or shelter as the rainy season sets in. In the midst of this, the Romanian Orthodox Church has called its youth to shape ordinary careers into genuine vocations, reminding young people that service can begin wherever daily work meets faith. At the same time the Orthodox Church in America marked the legacy of Archbishop Dmitri through a new musical setting of the Divine Liturgy, showing how tradition keeps growing even far from conflict zones. These stories from distant places underline why the Church keeps praying for the persecuted and for those who quietly build up the faith at home. The suffering in Sudan shows how urgently Christians everywhere need one another.

Ecumenical Patriarch Bartholomew addressed ecological responsibility as a core Christian duty during a recent gathering, stressing that caring for creation flows directly from the commandment to love one’s neighbor and honor the Creator. In parallel, the Romanian Orthodox Church heard Archbishop Calinic call on the faithful to let the liturgical calendar shape daily decisions like a reliable compass. The Orthodox Church in America marked the start of the new church year 2026 with quiet services reminding parishes of steady rhythms of prayer and fasting. From the Romanian side, a government religious affairs official encouraged young Orthodox professionals to treat their careers as genuine vocations rather than mere jobs. These developments show how different corners of the Church keep linking ancient teaching to concrete living. The topic matters because it quietly anchors faith in the everyday choices that sustain both people and the world around them.

Crkva od crvene cigle sa kupolom lijepo stoji među drvećem i kamenim zidom. Snimio sam je juče dok sam prolazio.

The papal intention for September, focused on the responsible care of water as a precious gift, has drawn quiet attention across several Orthodox corners this week. In Romania, a senior religious affairs official encouraged young people to shape their professional paths into genuine vocations, echoing the call to stewardship. The Orthodox Church in America announced details of its 2026 Emmaus Retreat at St. John’s Camp, a gathering that often includes practical teaching on living out faith in daily creation. Meanwhile, the Season of Creation opened with coordinated worldwide prayer for our common home, involving parishes from the Serbian Orthodox Church and the Greek Orthodox Patriarchate of Antioch. These modest steps show communities taking the theme of water and the environment into local life without fanfare. May these Churches and their faithful be kept in prayer this month.

The OACA Liturgical Music Workshop wrapped up its sessions with a benefit concert that raised funds for seminarians across several jurisdictions. Participants from the Orthodox Church in America spent days refining chant techniques and learning new settings for the Divine Liturgy. At the same time, the Romanian Orthodox Church highlighted stories of young people turning professional skills into church vocations, showing how music and service often go hand in hand. The Serbian Orthodox Church quietly noted several of its own seminarians who benefited from similar past workshops, now serving in parishes that value strong liturgical singing. These practical gatherings keep the tradition alive without fanfare, giving future clergy the tools they need for the altar and choir loft. How is liturgical music practiced in your own parish these days?

The new ecclesiastical year opened with a patriarchal message from Ecumenical Patriarch Bartholomew calling the faithful to renewed prayer and service as the Church calendar begins. In Bucharest, the Romanian Orthodox Church welcomed hundreds of young people to the International Orthodox Youth Meeting at the National Cathedral, where speakers encouraged fresh commitment to parish life and mission. The Orthodox Church in America launched its annual Support Our Seminarians Month, inviting parishes to contribute to the formation of future clergy through practical gifts and steady prayer. At the same time, the Church of Greece marked the first day of the year with quiet services honoring the saints and the rhythm of the liturgical cycle that shapes daily Orthodox existence. These moments show how each local Church enters the same calendar with its own concrete tasks. May the Lord strengthen the youth in Romania, the seminarians in America, and every community that seeks to walk faithfully through the coming year.

The Feast of Martyr Mamas and St. John the Faster passed quietly this week. In Romania, Archbishop Calinic reminded the faithful to keep the liturgical calendar as the true compass of daily life, while the Basilica News Agency rolled out its fresh website design and new look. The Orthodox Church in America opened pre-registration for its fifth Liturgical Music Workshop and Seminarian Benefit Concert, drawing cantors and students from several dioceses. Across the wider Orthodox world a modest Advent book that invites readers to watch animals instead of rushing to shops has now sold 110,000 copies, and news arrived of the passing of agrarian writer Wendell Berry at age 92, whose work many Orthodox have quietly valued for its attention to creation and ordinary labor. May these communities and their steady work be held in prayer.

Violence has intensified in Sudan’s Nuba Mountains, where Christian villages face repeated attacks, displacement, and destruction of homes and churches. Reports from local clergy describe families hiding in caves while militias burn crops and livestock. The Orthodox Church in America has highlighted the crisis in recent statements, calling for immediate humanitarian corridors. Meanwhile, the Romanian Orthodox Church included prayers for persecuted believers in its services marking the new Church year. In parallel, the Polish Orthodox bishops issued a strong reminder that surrogacy contradicts Christian teaching on the dignity of life, tying the statement to upcoming Warsaw discussions. Separately, Bishop Andrei of Cleveland led the patronal feast at Saint Varlaam of Moldavia parish in Moncton, drawing faithful from across the Maritimes for liturgy and fellowship. May these communities in Sudan, Romania, Poland, and Canada be remembered in prayer.

Белая церковь под ясным небом, вокруг деревья и машины стоят. Хороший вид, спокойно.

В церкви тихо горят свечи. Свет такой мягкий, что сразу становится спокойнее.

The OACA Liturgical Music Workshop wrapped up its sessions with a benefit concert that raised support for seminarians preparing for parish life. At the same time, Bishop Andrei of Cleveland led the patronal feast for Saint Varlaam of Moldavia Parish in Moncton, where local voices joined in familiar hymns that have carried Orthodox worship for generations. In Romania, the Church marked the memory of Martyr Mamas of Caesarea and St. John the Faster with quiet services that reminded everyone of the steady rhythm of the liturgical calendar. From Moscow, Archbishop Savva presided over the throne feast at the Church of the Martyrs Florus and Laurus on Zatsepe, drawing a full congregation that sang the troparia with obvious care. These gatherings show how music and feast days keep the daily practice of the faith rooted in real communities across different jurisdictions. The practical work of training singers and supporting future priests matters because it strengthens the living tradition that parishes rely on week after week.

The Ecumenical Patriarch Bartholomew has issued a message for the new ecclesiastical year 2026, stressing that care for God’s creation is a fundamental Christian duty rather than an optional concern. He calls on the faithful to treat ecological responsibility as part of daily repentance and obedience to the Creator. In the same spirit, the Orthodox Church in America has opened its church year with services marking the beginning of 2026 and announced the Emmaus Retreat at St. John’s Camp, where young people will learn to live out their faith in practical ways. Meanwhile, the Romanian Orthodox Church commemorated St. Mamas of Caesarea and St. John the Faster, reminding believers of the steady witness of earlier generations. In Mozambique the Cathedral of Beira gathered catechists from across the region for a day of formation and encouragement. These quiet efforts show a shared Orthodox commitment to both spiritual growth and the world entrusted to us. May readers hold the churches of Constantinople, America, Romania, and Mozambique in their prayers today.

On the feast of Martyr Mamas and St. John the Faster, Romanian Metropolitan Antonie reminded believers that the Romanian language itself carries the living memory of the faith across centuries. In North America the Orthodox Church in America marked the legacy of Archbishop Dmitri at Saint Seraphim Cathedral with the first performance of Nicholas Reeves’s new setting of the Divine Liturgy. Patriarch Theodore of Alexandria presided over the reopening of the renovated Church of Saint George in Chios, while Romanian Bishop Iachint spoke plainly about the daily choice each person faces: whether Christ becomes a stumbling block or the solid rock on which a life is built. These quiet commemorations and steady words of teaching continue.

The new ecclesiastical year opened with a patriarchal message from the Ecumenical Patriarchate of Constantinople calling the faithful to renewed prayer, repentance, and service in the face of modern challenges. At the same time the Russian Orthodox Church (Moscow Patriarchate) circulated its own patriarchal encyclical stressing unity in the household of faith and the need for steady spiritual labor. In Bucharest the Romanian Orthodox Church hosted the opening of the International Orthodox Youth Meeting at the National Cathedral, drawing hundreds of young people for workshops and liturgy. Meanwhile the Orthodox Church in America saw the Elevation of the Holy Cross Church in Pennsylvania receive five new members through holy chrismation, a quiet sign of steady parish growth. These events reflect a shared rhythm of beginning again with focus on the basics of Orthodox life. May the Lord grant wisdom and strength to all these communities as the year unfolds.

После дождя булыжники во дворе так блестят, что кажется, будто камни сами светятся. Тихо и спокойно.

The Pope has invited Catholics worldwide this September to pray for the responsible care of water as a precious gift from God. At the same time, Orthodox voices are echoing similar concerns. Archbishop Elpidophoros of America described Ecumenical Patriarch Bartholomew as a “Green” Patriarch whose long teaching on the environment continues to shape church life. In Romania, a senior religious affairs official called on Orthodox young people to treat their future careers as genuine vocations, including service to the natural world around them. The Orthodox Church in America meanwhile opened applications for its Winter Teen Retreat set for 2027, an event that often includes practical formation on stewardship and creation care. These quiet initiatives show how the theme of water and the broader environment is finding steady expression across jurisdictions. This matters because caring for water is part of living the faith day by day.

Violence continues to grip Sudan’s Nuba Mountains, where Christian villages face repeated attacks, displacement, and destruction of churches. Local believers report that entire communities have been scattered, with many fleeing into caves or across borders in search of safety. Meanwhile the Romanian Orthodox Church marked the beginning of the new Church year with a service of thanksgiving remembering Venerable Dionysius Exiguus and St. Simeon Stylites. In the United States the Orthodox Church in America’s Holy Trinity Church joined a local college event to share Orthodox life with students. Separately the Romanian Church’s Basilica News Agency rolled out a fresh website design and updated look. A small reminder surfaces that prayer and steady witness remain the daily response when headlines grow dark.

В алтаре на этой фреске Христос, святые и ангелы. Греческие буквы хорошо видны, всё очень спокойно и светло.

Violence continues to grip the Nuba Mountains of Sudan, where Christian villages face repeated attacks, displacement, and destruction of churches. Local believers report that entire communities have been scattered, with many fleeing into the hills while trying to keep prayer services alive under makeshift shelters. The Romanian Orthodox Church has called attention to the plight through statements from Archbishop Calinic, urging the faithful to anchor their response in the liturgical calendar and regular prayer for persecuted brethren. At the same time, the Orthodox Church in America highlighted the need for practical aid, noting that its recent benefit concert for seminarians included collections earmarked for African Christian communities under pressure. Meanwhile, the Serbian Orthodox Church quietly organized a small shipment of medical supplies through established mission channels, and the Greek Orthodox Patriarchate of Jerusalem offered space in its existing refugee programs for any Sudanese families able to reach the Holy Land. These modest efforts show how distant dioceses are trying to respond without fanfare. The situation on the ground remains fluid.

Вчера на ужин сделал постные голубцы с гречкой и грибами вместо мяса. Взял капустные листья, отварил их, завернул начинку из варёной гречки, жареных шампиньонов и лука, потом потушил в томатном соусе. Получилось сытно и вкусно, даже жена добавки попросила.