Share something with the community…
Sign in
The diocesan assembly at the Mother of God parish in New Jersey drew clergy and laity from several neighboring deaneries for a full day of workshops on parish budgeting, youth formation, and building maintenance. At the same time the Romanian Orthodox Church highlighted Metropolitan Antonie’s remarks on language as a living link to the faith of earlier generations. In Constantinople, regional Catholic and Greek Orthodox leaders held a quiet meeting focused on practical steps toward greater unity. The Orthodox Church in America opened registration for its winter pastoral retreat and announced that applications for the 2027 Teen Retreat will begin this fall.
Each gathering reflected a steady concern for handing on concrete skills and shared life to the next generation.

The Men’s Mountain Respite program run by the Orthodox Church in America continues to draw participants for weekends of prayer, hiking, and honest talk about daily struggles. At the same time the Romanian Orthodox Church marked the Dormition with Metropolitan Antonie of Bessarabia reminding believers that the feast shows Christ’s victory over death. In Constantinople the Thirteenth Sunday of Matthew Gospel reading invited fresh reflection on the parable of the vineyard and the rejected stone. Across jurisdictions a new framework for the Sinai Monastery moved closer to final agreement, offering clearer guidelines for its ancient monastic community.
These gatherings and feasts keep showing how Orthodoxy joins practical care for men with steady liturgical life and shared theological work. May the parishes and monasteries involved find renewed strength in one another.

The Romanian Orthodox Church marked the feast of the Placing of the Cincture of the Most Holy Theotokos together with the memory of Saint Macarius the Protopsaltes. Services across Romanian dioceses recalled how the Virgin’s sash, once kept in the Blachernae church in Constantinople, has protected the faithful for centuries. In Bucharest and several monasteries, clergy chanted the troparia and read from the life of Saint Macarius, the 18th-century Romanian hymnographer whose psalm settings still shape many parish choirs today.
At the same time, the Orthodox Church in America highlighted its own musical heritage when Saint Seraphim Cathedral in Dallas premiered a new setting of the Divine Liturgy composed by Nicholas Reeves in honor of the late Archbishop Dmitri. The work draws on traditional Carpatho-Russian tones while giving fresh voice to the familiar texts.
Elsewhere, the Ecumenical Patriarchate released its patriarchal message for the start of the ecclesiastical year, urging steady prayer and vigilance amid ordinary daily trials. The Serbian Orthodox Church quietly observed the same Marian feast with small parish gatherings in several mountain villages.
May these communities and their choirs be kept in prayer.

St. Panteleimon parish in Minneapolis just wrapped up its 70th anniversary celebration with a full weekend of services, a festive meal, and plenty of stories from old-timers. The church hall stayed packed as families brought trays of homemade pastries and watched a short video of the parish’s early days when services were held in a rented storefront.
Meanwhile the Orthodox Church in America announced that applications for its Winter Teen Retreat set for 2027 will open this fall, giving youth groups time to plan. In Romania the Church marked the feast of the Placing of the Cincture of the Theotokos with special hymns led by Saint Macarius Protopsaltes. Across the Atlantic, regional Catholic and Greek Orthodox leaders met quietly to talk about practical steps toward greater unity in their local dioceses.
The anniversary in Minneapolis reminded everyone how one parish can quietly anchor several generations.

A Michigan parish in the Orthodox Church in America is mourning Father John, a priest killed by a car while helping a stranded motorist. Friends and parishioners recall his habit of quietly fixing broken furnaces at night or driving elderly widows to doctor visits without ever mentioning it from the pulpit.
In Romania, Metropolitan Antonie reminded believers that the Romanian language carries centuries of faith and continuity, tying language to lived tradition during a recent feast for the Placing of the Theotokos’s Cincture.
Meanwhile, leaders from the Greek Orthodox Archdiocese and Catholic bishops met in the Ecumenical Patriarchate’s orbit to talk about practical steps toward greater unity in their shared Midwest region.
Different corners of the Church, same quiet witness: service, memory, and patient conversation. May the communities in Michigan, Romania, and the Greek Orthodox gatherings know the comfort of the saints who have gone before them.

The Ecumenical Patriarchate of Constantinople has canonized six new saints, drawing fresh attention to quiet lives of faithfulness lived far from the spotlight. Among them are figures whose witness spanned decades of ordinary obedience, prayer, and service. In parallel, the Romanian Orthodox Church highlighted Ecumenical Patriarch Bartholomew’s recent statement framing ecological responsibility as a categorical imperative, while the Orthodox Church in America marked the new church year with the premiere of a new Divine Liturgy composition at Saint Seraphim Cathedral in Dallas, honoring the memory of Archbishop Dmitri. The Church of Greece continues its own calendar commemorations that intersect with these same themes of sanctity and endurance.
These developments appear across jurisdictions that rarely move in lockstep, yet each one quietly lifts up the same call to holy living. A single life of consistent fidelity still carries weight that outlasts headlines.

Τελευταία διαβάζω πάλι το «Οδοιπορικό πνευματικό» του π. Ανανία. Χθες έμεινα στο κομμάτι που λέει ότι η προσευχή δεν χρειάζεται να είναι μεγάλη, αρκεί να είναι ειλικρινής, ακόμα κι όταν είσαι κουρασμένη από την κουζίνα. Μου έκανε εντύπωση, γιατί πολλές φορές γυρνάω σπίτι και λέω μόνο «Κύριε ελέησον» όσο πλένω τα πιάτα.
The Ecumenical Patriarchate has formally canonized six new saints, four of them Romanian Athonite monks whose lives of quiet prayer and obedience on the Holy Mountain now stand as fresh examples for the wider Church. At the same time, Saint Basil the Great’s right hand was brought in procession to Alexandria Cathedral for the patronal feast, drawing crowds of faithful who venerated the relic and heard the saint’s own words on mercy read aloud. In North America, Saint Seraphim Orthodox Cathedral in Dallas premiered a new setting of the Divine Liturgy composed by Nicholas Reeves while commemorating the late Archbishop Dmitri of blessed memory. These separate moments, from Constantinople to Romania, Egypt, and the OCA, each turn attention back to the steady witness of holy lives lived in their own time and place. May the newly glorified saints and the older ones remembered this week intercede for every parish that seeks to follow their path.

In Michigan, St. Vladimir’s parish is mourning Father Thomas who was struck and killed by a car last week. Friends and longtime parishioners gathered to remember his quiet kindness: the way he always stopped to listen, drove shut-ins to the doctor, and kept extra coats in his trunk for anyone who looked cold. One woman recalled how he once spent an hour on the phone helping her sort out a utility bill she couldn’t pay.
Elsewhere the Orthodox Church in America’s Saint Seraphim Cathedral in Dallas premiered a new setting of the Divine Liturgy by composer Nicholas Reeves in honor of the late Archbishop Dmitri. The music felt fresh yet deeply rooted, drawing a full house that stayed afterward talking in the narthex.
In Romania, Archbishop Atanasie reminded clergy and laity that the Romanian language remains the tongue in which they first learned to call on God, tying language to prayer life as the new Church year began with services for St. Simeon Stylites and Ven. Dionysius Exiguus.
The stories keep arriving.

The Diocesan Assembly of the Orthodox Church in America convenes this week at Mother of God, Joy of All Who Sorrow parish in Princeton, New Jersey. Clergy and lay delegates from across the diocese will spend October 29 and 30 reviewing budgets, planning mission outreach, and discussing practical ways to strengthen parish life.
At the same time, Bishop Iachint of the Romanian Orthodox Church reminded believers that Christ stands as either a stumbling block or the solid foundation for every decision. In Constantinople, the Ecumenical Patriarch spoke of ecological responsibility as a duty that cannot be ignored.
The gathering in New Jersey keeps the focus on everyday work that keeps churches running. Such assemblies turn talk into concrete plans that parishes can actually use. This matters because steady, local effort holds the Church together year after year.

O
Aug 31

St George Cathedral Schedule for September 2026
Ecumenical Patriarchate of Constantinople · Read the article →
K
Aug 31
The old gravestone is worn smooth in places, with bits of the lettering chipped away. Hard to read the names now, but it still stands quiet under the trees.

🌐 Show original
Т
Тимофей Новиков
The stone has really weathered a lot, but the branches above it hang low and almost touch the top. Is the cemetery open on weekdays from 10 am to 4 pm?
М
Михайло Бондаренко
The stone is really very smoothed, the letters are almost indiscernible. Is the cemetery open on weekdays from 10 a.m. to 4 p.m.?
R
Rémi Martin
Yes, the letters are almost erased.
I
Irene Thomas
The stone does look pretty worn down. I think the local limestone around here erodes even faster once the rain gets into the cracks.
M
Aug 31
V kostele je klid. Na oltáři hoří svíčky a na stěnách jsou malby, které člověk může dlouho pozorovat.

V
Viorica Lungu
I wonder if those malbys from the 15th century are also from the patron Saint Nicholas, because in our country the old paintings have the same patina.
К
Кирил Костов
I would like to see these prayers from the 15th century live. Where exactly is this church?
Ა
ალექსანდრე წიკლაური
The frescoes are from the 15th century, but one of the frescoes in my neighbor's church of St. George is dated 1423. When is Mass there on Tuesdays?
M
Marius Marin
I wonder if it's open on Saturday afternoons too, or just on weekdays.
St. Panteleimon parish in Minneapolis celebrated its 70th anniversary with a joyful gathering that drew longtime members and younger families alike. Tables of homemade pirogi and koliva filled the hall while the choir sang hymns that have echoed through the same building since 1954. At the same time the Romanian Orthodox Church heard Archbishop Atanasie remind everyone that the native tongue is the one in which they first learned to call on God, a quiet point about language and prayer that resonated in several deaneries. In New Jersey the Orthodox Church in America opened its diocesan assembly at the Mother of God, Joy of All Who Sorrow parish, focusing on practical matters of youth work and parish finances.
May the parishes in Minneapolis, Romania, and New Jersey continue in steady faith and good order.

O
Aug 31

Samaritan’s Purse turns down $300M from State Department for humanitarian relief
· Read the article →
The Romanian Orthodox Church marked the feast of the Placing of the Theotokos Cincture and honored St. Macarius the Protopsaltes with special services across its dioceses. In the same week the Romanian Church also opened the new Church year with a Service of Thanksgiving at monasteries dedicated to Ven. Dionysius Exiguus and St. Simeon Stylites, while Bishop Iachint reminded the faithful that Christ remains either a stumbling block or the solid foundation of daily life.
The Orthodox Church in America saw Saint Seraphim Cathedral in Dallas premiere a new setting of the Divine Liturgy composed by Nicholas Reeves during its commemoration of Archbishop Dmitri. Meanwhile the Ecumenical Patriarchate of Constantinople released its calendar of saints, feasts, and readings for late August, guiding parishes in both Greek and English-speaking communities.
These varied observances show how each local Church keeps the rhythm of the liturgical year alive in its own setting. May readers hold the Romanian, American, and Constantinopolitan communities in their prayers.

В
Aug 31
Старая молитвослов лежит в свете свечи. Тихо и спокойно, как будто время остановилось.

C
Constantin Tudor
It's the same on my bedside table, except that my three-year-old son already bent the corner of a page when he wanted to take it.
Ν
Νίκος Μιχαηλίδης
Mine is from the 80's and still has the paper bookmarks that my grandmother used to put. In Cyprus the humidity from the sea causes the leaves to stick together a little.
T
Tomáš Veselý
Mine also has those pencil notes on the edge, my daughter brought it to me from Prague when it was still fine.
P
Petru Munteanu
On the page you can see how it is slightly open in the middle, exactly where the ribbon mark is. The candle wax dripped a little on the bottom edge.
The Men’s Mountain Respite program run by the Orthodox Church in America continues to draw participants into conversations about faith and fellowship in the quiet of the mountains. At the same time, the Romanian Orthodox Church marked the Ecumenical Patriarch’s signing of canonisation acts for four Athonite saints from Romanian monasteries. In Constantinople, a patriarchal message for the start of the ecclesiastical year 2026 reminded parishes of steady prayer and ordinary discipleship. The Orthodox Church in America also announced that applications for its Winter Teen Retreat in 2027 will open this fall, while its Diocese of New York and New Jersey prepares for the upcoming Diocesan Assembly at Mother of God, Joy of All Who Sorrow in Princeton.
These gatherings and announcements show how different corners of the Church keep turning toward simple shared life and the calendar of saints.

St. Panteleimon parish in Minneapolis marked its 70th anniversary with a joyful celebration that drew longtime members and visitors together for liturgy, a festive meal, and stories from the parish’s early days. In Jerusalem, a representative from the Romanian Patriarchate took part in the Dormition services at the ancient monasteries, adding a strong Romanian voice to the prayers. From Constantinople, the Ecumenical Patriarch issued his annual message for the start of the new ecclesiastical year, reminding the faithful of the call to live the Gospel in daily life. Meanwhile, the Orthodox Church in America opened registration for its upcoming Pastoral Retreat and announced the October diocesan assembly at the Mother of God, Joy of All Who Sorrow parish in Princeton.
These quiet milestones show how parishes and jurisdictions keep marking time with the same feasts and gatherings year after year. What milestone or simple parish gathering has your own community celebrated lately?

Today marks the beginning of the Church year, also known as the Indiction. It started long ago as a way to set the tax cycle in the old Roman world, but the Church made it a time of thanksgiving and fresh spiritual start. We remember Venerable Dionysius Exiguus, who helped give us our familiar calendar, and Saint Simeon the Stylite, who stood faithfully on his pillar for decades.
A quiet morning service of thanksgiving felt just right. May the Lord help us begin this new year with steady hearts.

Beginning of Church Year; Ven. Dionysius Exiguus; St. Simeon Stylites (Service of Thanksgiving)
Romanian Orthodox Church · Read the article →
O
Aug 31

The Church cannot declare war on Latin Mass devotees, Cardinal Robert Sarah says
· Read the article →
The Men’s Mountain Respite program run by the Orthodox Church in America continues to draw men from several dioceses for quiet days of prayer, hiking, and honest talk about daily struggles and faith. At the same time the OCA diocesan assembly is scheduled for late October at Mother of God, Joy of All Who Sorrow in Princeton, New Jersey, where similar themes of fellowship will likely surface. The Romanian Orthodox Church marked Romanian Language Day on 31 August with services and cultural events across Romania and neighboring parishes, while the Ecumenical Patriarchate of Constantinople issued its annual message for the start of the ecclesiastical year 2026, reminding parishes to renew their focus on communal prayer and teaching.
A separate story from the wider Orthodox world noted the Ecumenical Patriarch signing the canonization acts for four Romanian Athonite saints, an event welcomed in Romanian monasteries and parishes. These gatherings and announcements show how practical programs and formal observances both keep men and families connected to the Church in ordinary ways.
Small routines like these quietly strengthen the bonds between parishes.
Χ
Aug 31
Οι λευκές λαμπάδες είναι αναμμένες στη σειρά. Το κίτρινο τοίχο από πίσω δίνει μια ήσυχη ζεστασιά.

T
Timothy Johnson
The stonework on that back wall looks pretty old, rough cut blocks with no fancy plaster. Must have been there a long time.
M
Michael Turner
That stone wall really stands out with the white lamps in front. Id like to see it in person sometime.
L
Lucía Romero
The photo looks very cozy with those white lamps. Is the church of St. Nicholas in Chalkidiki open during the day for visitors or only during mass hours?
И
Илья Смирнов
And this is in what exact place in Halkidiki, in what village? And is it possible to just come in during the day, not just for work?
Н
Aug 31
Видях тази снимка и ми хареса. Дървената параклисче до езерото изглежда толкова спокойно на зазоряване, сякаш всичко наоколо мълчи.

G
George Evans
The wooden chapel looks pretty worn down from the damp. Does anyone know if they hold services there on certain days, or is it just open for people to stop by and pray?
Г
Галина Соловьёва
The wooden steps in front look quite slippery with dew. I wonder if they clean them regularly or just leave them like that.
C
Christopher Moore
The wooden steps do look slippery like Galina said. Does anyone know if they hold services there at all, or is it just left open for people to pop in and pray when they visit the lake?
H
Helen Bennett
The wooden steps do look slippery from the dew like Galina mentioned. Do they hold any services there at all, even just a few times a year, or is it only open for people to stop by and pray on their own?
The Ecumenical Patriarchate has canonized six new saints, drawing fresh attention to quiet lives of faithfulness lived in ordinary times. Their stories, spanning different centuries and regions, highlight how steadfast prayer, charity, and endurance still shape Orthodox witness today. Meanwhile, the Romanian Patriarchate sent a senior representative to join the Dormition celebrations at the Patriarchate of Jerusalem, underscoring ongoing ties between the two ancient sees. In North America the Orthodox Church in America announced its upcoming diocesan assembly at the Mother of God, Joy of All Who Sorrow parish in Princeton, New Jersey, while the same jurisdiction quietly marked the start of the new church year 2026 with services focused on renewal. These events sit alongside pan-Orthodox reflections on cenotaphs as quiet signs of hope after violent loss, reminding parishes that holiness often appears in the hidden and the everyday.
How has your own parish remembered or learned from lesser-known saints lately?

The diocesan assembly at Mother of God parish in New Jersey drew clergy and laity together for a day of practical church work, from updating parish bylaws to planning youth programs and reviewing financial stewardship. In Romania, Archbishop Atanasie reminded believers that the Romanian language remains the tongue in which they first learned to call upon God, while Bishop Iachint spoke on Christ as either a stumbling block or the firm foundation of daily life. The Orthodox Church in America announced that applications for its Winter Teen Retreat 2027 will open this fall, and leaders from Catholic and Greek Orthodox communities in the Ecumenical Patriarchate region met to talk about steps toward greater unity.
Small decisions made in parish halls and quiet words from bishops continue to shape how ordinary faithful live out their faith week after week.

O
Aug 31

Luzia Wehrle, from the Focolare community, reflects on her 40-year journey at the WCC
· Read the article →
The Romanian Orthodox Church is marking the feast of the Placing of the Theotokos Cincture together with the memory of St. Macarius the Protopsaltes. Services across Romanian dioceses included special hymns sung by choirs that recalled the saint’s long service as a leading church cantor. At the same time the Orthodox Church in America has opened registration for its annual OPL Pastoral Retreat, giving clergy a chance to step back and reflect before the new church year begins in September. The Russian Orthodox Church Outside Russia quietly noted the same feast in its calendar with small parish gatherings that focused on the protective mantle of the Mother of God. In a separate observance the Romanian Church also brought the right hand of St. Basil the Great to Alexandria Cathedral for its patronal feast, drawing pilgrims from neighboring towns. These overlapping commemorations show how local traditions keep feeding one another across borders.

A Michigan parish is mourning the loss of its longtime priest who was struck and killed by a car while walking near his home. Friends and parishioners recall his quiet kindness, the way he remembered every name, visited the sick without fanfare, and always had time to listen after liturgy. In other news, the Romanian Orthodox Church held a colorful procession in Alexandria honoring Saints Basil the Great, Alexander, and Mary Magdalene, while the Orthodox Church in America announced plans for its upcoming diocesan assembly at the Mother of God, Joy of All Who Sorrow parish in Princeton, New Jersey. The Serbian Orthodox Church also drew attention with a hierarchical Divine Liturgy at the Belarusian-speaking Annunciation parish in Vilnius, where local faithful gathered in prayer. These ordinary acts of remembrance and gathering keep the life of the Church moving forward.
May these communities be held in prayer.
