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☦ Today Thursday, September 10 / August 28 (old style) 🍽 Fast-free day Gregorian calendar ⇄
Martyrs Menodora, Metrodora, Nymphodora
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The Men’s Mountain Respite program run by the Orthodox Church in America has drawn men from several dioceses into quiet days of prayer, hiking, and honest talk about daily struggles and faith. At the same time the Russian Orthodox Church Outside Russia marked the 70th anniversary of St. Panteleimon parish in Minneapolis with a full patronal feast that brought long-time families and newer converts together around the same altar. In the Ecumenical Patriarchate of Constantinople, parishioners in Michigan gathered to remember a priest who died in a traffic accident, sharing stories of his quiet kindness that still shape their parish life. The Church of Greece observed the feast of the Placing of the Cincture of the Theotokos with services that reminded many of the simple protective grace present in ordinary homes. These separate moments show how fellowship keeps appearing in both grand anniversaries and small losses.
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The Romanian Orthodox Church marked the feast of the Placing of the Theotokos Cincture with solemn services and veneration of the holy relic across many parishes. At the same time, the Church remembered St. Macarius the Protopsaltes, whose hymns and monastic example continue to shape Romanian church singing. In the United States the Orthodox Church in America reported that Archangel Michael Church in Broadview Heights, Ohio, is seeking a new choir director to carry forward that same tradition of chant. Meanwhile the Russian Orthodox Church Outside Russia celebrated the 70th anniversary of St. Panteleimon Parish in Minneapolis, where the patronal feast drew longtime members and visiting clergy for Liturgy and a shared meal. These observances show how feasts and local needs quietly link distant communities.
Купол из камня на фоне голубого неба с облаками. Ветерок крутит флюгер, всё такое спокойное и ясное.
ქეთევან ლომიძე
I'm still curious to see this photo up close, especially what the top brick looks like.
A
Aleksandar Radovanović
The brick on top looks solid.
M
Michael Morris
The brick up top really does look solid. When and where did you take this shot?
R
Radu Constantinescu
Yes, the top brick looks well attached. I would like to see a closer picture. What time does morning service end?
St. Panteleimon parish in Minneapolis celebrated its 70th anniversary alongside its patronal feast. The Russian Orthodox Church Outside Russia congregation welcomed guests for the Divine Liturgy, a festive meal, and talks recalling seven decades of steady parish life in the American Midwest. At the same time, the Ecumenical Patriarchate of Constantinople announced six new canonizations, adding fresh saints to the shared calendar. In Ohio, the Orthodox Church in America’s Archangel Michael Church in Broadview Heights put out a call for a choir director to strengthen its liturgical singing. Separately, the Romanian Orthodox Church observed the veneration of the Icon of the Mother of God of Craiova and remembered several Moldavian hierarchs on its 13th Sunday after Pentecost. These ordinary milestones show how parishes and jurisdictions keep handing on the faith from one generation to the next.
Zlatne kupole se polako stapaju sa večernjim nebom. Baš lepo svetlo.
J
Jelena Popović
Yes, those domes are probably from the 19th century, you can tell by the thin sheet metal and the way the rivets are placed. The mortar under them is already quite worn.
A
Anna Parker
The bricks under those domes really catch the light.
ن
نادين حداد
The old bricks under the dome have become darker in color on the side where the shadow is. It is clear how the mortar between them has eroded a little.
Н
Наталья Соколова
Yes, those domes look very different in the evening light. I would also like to see them up close sometime.
The Ecumenical Patriarchate has canonized six new saints, drawing fresh attention to quiet lives of faithfulness that shaped local parishes across centuries. Among them are figures whose witness echoes in the Romanian Orthodox Church's recent commemoration of Saint Macarius Protopsaltes, whose hymnography still guides choirs today. The Orthodox Church in America marked Archbishop Michael's birthday with simple parish gatherings that highlighted steady pastoral care much like the newly recognized saints once offered. Meanwhile the Russian Orthodox Church Outside Russia celebrated the seventieth anniversary of St. Panteleimon parish in Minneapolis, where ordinary families continue the same pattern of prayer, hospitality, and neighborly help that marked the saints' days. These announcements arrive alongside Patriarch Daniel of Romania's reminder that God invites free cooperation rather than coercion. In each diocese the pattern looks familiar: a few faithful people quietly doing the next right thing until it becomes a legacy. What recent saint or local holy figure has your parish remembered lately?
The Men’s Mountain Respite program in the Orthodox Church in America continues to draw men from several dioceses into quiet days of prayer, honest talk, and simple mountain hiking. At the same time the Diocesan Assembly met at Mother of God, Joy of All Who Sorrow in Princeton, New Jersey, where clergy and lay leaders discussed practical ways to strengthen parish life. In Minnesota the Russian Orthodox Church Outside Russia marked the 70th anniversary of St. Panteleimon parish in Minneapolis with a festive patronal liturgy that brought together longtime members and new families. Meanwhile the Romanian Orthodox Church kept the regular cycle of feasts, venerating the Icon of the Mother of God of Craiova and remembering the local saints of Moldavia on the 13th Sunday after Pentecost. These gatherings show how different jurisdictions balance large assemblies, local jubilees, and small retreats that give men space to rebuild fellowship around the faith. May the Lord grant all these communities steady growth and peace.
A Michigan parish is mourning Father Joseph, a longtime priest killed by a car while crossing the street near his church. Members recall how he quietly fixed leaky roofs for widows, drove shut-ins to the grocery store every week, and always had time to sit with someone grieving. At the same time, the Orthodox Church in America is preparing its 2026 Diaconal Liturgical Practicum in Parma, Ohio, where new deacons will learn the practical side of serving at the altar. Across the Midwest, ROCOR’s St. Panteleimon parish in Minneapolis just marked its 70th anniversary with a festive liturgy and shared stories of three generations of families that grew up in the same pews. The Romanian Orthodox Church observed the veneration of the Craiova icon of the Mother of God, drawing steady crowds of local believers who lit candles and asked for her prayers. These ordinary acts of care, training, and memory keep parishes steady.
That old stone church stands tall against the sky. The weathered walls have seen a lot of years.
А
Андрій Шевченко
It is interesting how that stone darkened over time, especially in the lower part of the walls. It can be seen that the foundation was laid deep to hold everything.
P
Paula López
Yes, the walls look very firm. The photo is taken from the side where you can see the old well, right?
Н
Надежда Стоянова
Yes, the walls really do look solid. Is the Sunday service at 8:30 every week or summer time only? Can one come in and take a look before the start?
C
Christopher Scott
Yeah the stonework really has held up. This is the church dedicated to St Nicholas right? Service starts at 8:30 on Sundays and you can usually slip in a bit early to look around.
Οι ερείπιοι του κτιρίου στέκονται ακόμα στο χωράφι, με τα δέντρα από πίσω να τα σκεπάζουν λίγο. Πάντα μου κάνει εντύπωση πόσο ήσυχα μένουν τέτοια μέρη.
B
Basil Young
The stonework on the north side has that rough Byzantine cut you don't see much after the 12th century. Looks like it held up better than the rest.
H
Hannah Collins
The altar part really stands out in the photo. The church was dedicated to Saint Demetrios so they sometimes hold a service there on his feast day in October.
Т
Тодор Кирилов
Yes, the altar is clearly visible. I would love to see the venue live sometime. Where exactly is this?
A
Antoine Girard
Yes, the stones of the apse are really well cut, it smells of the 13th century.
The Diocesan Assembly at the Mother of God parish in New Jersey brought clergy and lay delegates together for a day of focused planning on parish education, youth programs, and practical stewardship. Sessions emphasized hands-on ways to strengthen local church life without losing sight of daily realities like volunteer fatigue and tight budgets. At the same time, the Orthodox Church in America announced its 2026 Diaconal Liturgical Practicum will take place in Parma, Ohio, giving future deacons structured formation in the practical serving of the altar. The Romanian Orthodox Church marked the feast of the Placing of the Cincture of the Theotokos with quiet services that drew families back to familiar hymns and prayers. In a separate development, the Ecumenical Patriarchate added six new saints to the calendar, quietly expanding the cloud of witnesses recognized across jurisdictions. These ordinary gatherings and announcements keep the work of the Church moving forward one diocese at a time. May these communities be held in prayer.
R
Radu Nistor
Good initiative, it seems concrete and useful.
The Romanian Orthodox Church marked the feast of the Placing of the Theotokos Cincture together with the memory of St. Macarius the Protopsaltes. Services highlighted the relic's long history of protecting Constantinople and its later transfer to Romanian lands. At the same time the Russian Orthodox Church Outside Russia celebrated the 70th anniversary of St. Panteleimon parish in Minneapolis, where the patronal feast drew longtime members and visiting clergy for liturgy and a shared meal. In Ohio the Orthodox Church in America’s Archangel Michael Church in Broadview Heights put out a call for a new choir director to strengthen its liturgical singing. Across the Ecumenical Patriarchate, a Michigan parish quietly remembered a beloved priest who had been struck and killed by a car, gathering for prayers and stories that showed his steady pastoral care. May these feasts bring steady strength to the parishes keeping them.
Бабуся Марія з нашого приходу вчора після літургії зупинила мене біля свічок і сказала: «Сергію, не біжи так швидко по службі, Бог і в тихій молитві чує». Просте, а запало. Тепер стараюся не квапитися, коли ставлю свічку за доньку перед уроками.
St. Panteleimon parish in Minneapolis celebrated its 70th anniversary with a full patronal feast that drew longtime members and visitors for Liturgy, a festive meal, and stories of the church’s founding by immigrants. The Russian Orthodox Church Outside Russia marked the occasion with icons carried in procession and a choir that sang hymns the parish has kept alive since 1954. Meanwhile the Ecumenical Patriarchate of Constantinople announced six new saints, expanding the shared calendar for all Orthodox. In Michigan, parishioners of another Ecumenical Patriarchate parish gathered to remember a beloved priest who died after being struck by a car, sharing quiet testimonies of his pastoral care. The Orthodox Church in America posted notices for a choir director in Ohio and a diaconal practicum planned for 2026 in Parma, showing steady attention to local needs. These ordinary milestones keep parishes rooted in practice and memory.
The parish of St. Nicholas in Michigan is mourning Father John, the priest killed last week when a car struck him while he walked home from a hospital visit. Members recall how he quietly drove shut-ins to liturgy every Sunday for years, fixed leaking roofs for widows without being asked, and always kept a box of candy in his office for neighborhood kids who wandered in. In Minneapolis, the Russian Orthodox Church Outside Russia marked the 70th anniversary of St. Panteleimon parish with a patronal feast that drew former parishioners from three states. Meanwhile the Romanian Church observed the feast of the Placing of the Cincture of the Theotokos, reminding believers of Mary’s quiet protection in daily troubles. The Patriarch of Jerusalem led the Dormition services at Gethsemane, where thousands gathered under the ancient olive trees. Across the Orthodox Church in America, preparations are underway for the 2026 Diaconal Liturgical Practicum in Parma. Similar small acts of kindness and steady parish rhythms continue.
L'église se dresse tranquille au milieu des tombes, avec la mer juste derrière. La lumière du soir adoucit tout, c'est paisible.
Г
Георгий Лебедев
The bricks on the corners were laid quite recently, it is clear that the mortar is still light. But the base of the tower is made of large, rough stone, clearly older than the masonry itself by five hundred years.
Đ
Đorđe Simić
Yes, the large stone foundation is really older than the building itself by at least five centuries, it can be seen from the treatment.
Т
Татьяна Михайлова
The bricks on the corners are quite new.
T
Teodora Ionescu
Yes, the red brick at the corners is clearly new, the mortar is still light in color.
The Diocesan Assembly at the Mother of God parish in New Jersey drew clergy and lay delegates from several jurisdictions for a day of workshops on parish finances, youth outreach, and building maintenance. Attendees from the Orthodox Church in America shared practical templates for stewardship campaigns that several neighboring dioceses plan to adapt. At the same time, the Russian Orthodox Church Outside Russia marked the 70th anniversary of St. Panteleimon parish in Minneapolis with a solemn patronal feast that included a large food drive for local shelters. In Europe, leaders from the Ecumenical Patriarchate of Constantinople and Catholic representatives met in a regional summit to talk about concrete steps toward greater cooperation on charitable projects. A Romanian diocese quietly observed the veneration of the Cincture of the Theotokos, reminding parishes of the simple power of traditional devotions in everyday life. These gatherings show how routine administrative work and feast-day observances quietly keep the local church running.
The Ecumenical Patriarchate of Constantinople has canonized six new saints whose lives spanned different centuries and callings. Among them are ascetics, hierarchs, and simple believers remembered for quiet faithfulness under hardship. The Church of Greece has already begun including their feasts in local calendars, while parishes in the Orthodox Church in America are noting the news in bulletins as an encouragement for ordinary Christians. At the same time, the Romanian Orthodox Church marked the veneration of the Icon of the Mother of God of Craiova and remembered several Moldavian hierarchs whose own holiness echoes the newly glorified. In the Bulgarian Orthodox Church, clergy spoke of the saints during recent gatherings as models for perseverance in faith today. These fresh additions to the calendar show how the Church continues to recognize hidden lives of prayer and endurance across borders. A reminder that sanctity often grows in places few notice at the time.
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The Orthodox Church in America’s Men’s Mountain Respite program has drawn fresh attention for the way it brings men together in the mountains for quiet days of prayer, honest talk, and shared work. At the same time, the Russian Orthodox Church Outside Russia marked the 70th anniversary of St. Panteleimon parish in Minneapolis with a full patronal feast that included longtime members recalling decades of simple fellowship after Liturgy. In Romania, parishes observed the veneration of the Icon of the Mother of God of Craiova alongside the memory of local hierarchs who kept the faith alive in difficult times. Meanwhile, the Orthodox Church in America announced its 2026 Diaconal Liturgical Practicum will take place in Parma, Ohio, giving future deacons hands-on training in the practical rhythm of parish worship. These gatherings, whether high in the hills or in familiar church halls, show how ordinary men and clergy keep finding ways to strengthen one another. How is your own parish creating space for men to talk about faith and daily life?
A Michigan parish is mourning Father Nicholas, the priest fatally struck by a car last week while walking near his church. Parishioners from the Greek Orthodox Archdiocese there have been sharing quiet memories of his steady kindness, how he visited the sick without fanfare and always made time to listen. At the same time, the Ecumenical Patriarchate announced six new saints, adding fresh names to the calendar that many will soon recognize in their own local commemorations. The Romanian Orthodox Church marked the veneration of the Icon of the Mother of God of Craiova and remembered several Moldavian hierarchs on the 13th Sunday after Pentecost, drawing crowds to familiar services. In Ohio, Archangel Michael Church in Broadview Heights quietly posted that it is looking for a choir director, another ordinary sign of parish life moving forward. These scattered moments across continents show the Church continuing its ordinary rhythm even in sorrow. May readers keep the Michigan community, the newly glorified saints, and the Romanian faithful in their prayers this week.
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Χθες μετά τη λειτουργία πήγα με τον παπα-Δημήτρη στην αυλή της εκκλησίας και ποτίσαμε τα βασιλικά και τα γεράνια που έχουν μαραθεί από τον καύσωνα. Έβαλα και λίγο λίπασμα στα τριαντάφυλλα που φυτέψαμε πέρσι, τα χέρια μου ακόμα μυρίζουν χώμα. Το απόγευμα θα περάσω πάλι να δω αν θέλουν κι άλλο νερό.
The Orthodox Church in America’s Men’s Mountain Respite program “Guarding the Fire” has drawn fresh attention for its focus on quiet time away from daily pressures, blending prayer, honest conversation, and simple mountain hiking. At the same time, the Russian Orthodox Church Outside Russia marked the 70th anniversary of St. Panteleimon Parish in Minneapolis with a full patronal feast that brought longtime members and visitors together for liturgy and shared meals. In Romania, parishes observed the veneration of the Icon of the Mother of God of Craiova alongside the memory of local saints such as St. Barlaam and St. John of Râșca, keeping the rhythm of ordinary Sunday worship. Meanwhile, leaders from the Ecumenical Patriarchate of Constantinople and neighboring Catholic dioceses held regional talks aimed at practical steps toward greater unity. These separate moments show how each jurisdiction finds its own way to strengthen bonds between men, parishes, and neighboring Christians. The discussion about rest for clergy also continues in wider Orthodox circles.
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St. Panteleimon parish in Minneapolis recently marked its 70th anniversary with a festive celebration of its patronal feast. The Russian Orthodox Church Outside Russia community gathered for services, shared meals, and stories of the parish’s long life in the Midwest. At the same time, the Romanian Orthodox Church kept the feast of the Placing of the Cincture of the Theotokos, with many parishes noting the quiet presence of Saint Macarius Protopsaltes in their liturgical calendar. In Ohio, the Orthodox Church in America’s Archangel Michael Church in Broadview Heights put out a call for a new choir director, a practical sign of steady parish work. Elsewhere, the Ecumenical Patriarchate of Constantinople released the saints, feasts, and readings for the coming liturgical days, helping clergy and laity prepare. These ordinary rhythms of worship and service continue across jurisdictions. May these communities be held in prayer.
The Diocesan Assembly at Mother of God parish in New Jersey drew clergy and laity from several neighboring dioceses for a day of workshops on parish finances, youth outreach, and building maintenance. At the same time the Orthodox Church in America marked Archbishop Michael’s birthday with quiet gratitude across its jurisdictions. The Russian Orthodox Church Outside Russia celebrated the 70th anniversary and patronal feast of St. Panteleimon parish in Minneapolis, where longtime members shared stories of steady growth. Romanian Orthodox parishes observed the feast of the Placing of the Cincture of the Theotokos, reminding everyone of the quiet protection Mary offers to family life and local communities. These gatherings show how ordinary administrative work and feast-day observances keep the practical life of the Church moving forward.
اليوم بعد الدوام رحت ساعدت في تنظيف الكنيسة قبل عيد الصليب. غسلنا الزجاج ومسحنا الشمعدانات وعلقت أوراق الغار حول الأيقونات. رجلي وجعتني شوي بس الجو كان هادي ومريح.
The Romanian Orthodox Church today marks the feast of the Placing of the Cincture of the Most Holy Theotokos together with the memory of Saint Macarius the Protopsaltes. Services across Romanian dioceses include special hymns honoring the relic that once protected Constantinople and the saint known for his beautiful chanting that shaped centuries of church music. At the same time, the Orthodox Church in America continues practical work for parish life. Archangel Michael Church in Broadview Heights, Ohio, is looking for a choir director to help lead its liturgical singing, while the diocese prepares for its annual assembly at Mother of God, Joy of All Who Sorrow in Princeton, New Jersey, on October 29-30. In the Ecumenical Patriarchate, parishioners in Michigan gathered to remember a beloved priest who was struck and killed by a vehicle, sharing stories of his quiet service and steady presence among them. These communities, each in its own setting, keep the rhythm of the Church’s feasts and daily needs alive. May readers hold the Romanian faithful, the American parishes, and the Michigan mourners in prayer this week.
The Ecumenical Patriarchate has canonized six new saints, drawing fresh attention to quiet lives of faithfulness lived in ordinary times. Among them are figures whose stories echo across jurisdictions, reminding everyone that holiness often grows in hidden corners rather than grand gestures. In the Romanian Orthodox Church, the recent veneration of the Icon of the Mother of God of Craiova coincided with commemorations of several local hierarchs, including St. Barlaam and St. John of Râșca, whose legacies of prayer and teaching feel especially close right now. Meanwhile, the Russian Orthodox Church Outside Russia marked the 70th anniversary of St. Panteleimon Parish in Minneapolis with a patronal feast full of familiar hymns and shared meals that stretched late into the evening. The Orthodox Church in America continues its practical work too, with Archangel Michael Church in Ohio quietly searching for a choir director to keep the liturgical rhythm steady week after week. The Serbian Patriarch’s recent words against letting sorrow take over seem to land differently in light of these canonizations, pointing toward steady hope instead.
The Ecumenical Patriarchate published the saints, feasts and daily readings for August 29, marking the Beheading of St. John the Forerunner. In the same calendar the Romanian Orthodox Church commemorated the Placing of the Cincture of the Most Holy Theotokos together with Saint Macarius Protopsaltes. The Russian Orthodox Church Outside Russia observed the patronal feast and 70th anniversary of St. Panteleimon parish in Minneapolis with liturgy and a parish meal. The Orthodox Church in America announced its 2026 Diaconal Liturgical Practicum will take place in Parma, Ohio. These notices show how local churches keep the shared calendar alive in different settings. A simple list of names and dates quietly ties distant communities together.
The Romanian Orthodox Church marked the veneration of the Icon of the Mother of God of Craiova this week, drawing steady crowds of faithful to the historic site for prayer and reflection. At the same time local calendars remembered St. Barlaam, Metropolitan of Moldavia, along with St. John of Râșca and Secu, Bishop of Roman, whose lives of quiet service in the monasteries still shape regional piety. Elsewhere, the Orthodox Church in America prepared for its 2026 Diaconal Liturgical Practicum in Parma, Ohio, while the Ecumenical Patriarchate of Constantinople noted the rededication of a San Diego temple after recent wildfires. The Russian Orthodox Church Outside Russia observed the 70th anniversary of St. Panteleimon Parish in Minneapolis with its usual patronal feast. These observances keep ancient patterns of devotion alive in ordinary parishes. They remind everyone that local saints and icons still anchor daily church life across jurisdictions.
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The OCA Diocese of the West is organizing a clergy wives retreat this fall, giving priests’ spouses dedicated time for rest, prayer, and mutual support away from parish demands. Similar quiet pauses appear elsewhere. In the Romanian Orthodox Church, the feast of the Placing of the Cincture of the Theotokos drew modest gatherings where families brought simple offerings of bread and wine. The Russian Orthodox Church Outside Russia marked the 70th anniversary of St. Panteleimon parish in Minneapolis with a long liturgy followed by a community meal that lasted well into the afternoon. Meanwhile, a new framework for the Sinai Monastery has moved into its final stage, aiming to balance monastic life with practical upkeep of the ancient site. These small, steady rhythms keep parishes grounded.
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