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☦ Today Sunday, August 30 / August 17 (old style) 🍽 Fast-free day Julian calendar ⇄
Martyr Myron, Presbyter of Cyzicus · Holy Martyr Patroclus (late 3rd c.)
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Промінь світла падає на стару кам’яну підлогу. Тиша така, що аж чутно, як він лягає на камінь.
D
David Turner
That floor looks like it’s been there forever. Nice shot of St. Nicholas church.
The Archangel Michael Church in Ohio has put out a call for a new choir director to lead its growing vocal ensemble. Meanwhile, the Orthodox Church in America is preparing to host its 2026 Diaconal Liturgical Practicum right in Parma, just a short drive from many northern Ohio parishes. In the Romanian Orthodox Church, faithful marked the veneration of the Icon of the Mother of God of Craiova alongside the memory of several Moldavian hierarchs on the 13th Sunday after Pentecost. Across the Atlantic, the Russian Orthodox Church Outside Russia celebrated the 70th anniversary of St. Panteleimon Parish in Minneapolis with its patronal feast. These local needs and quiet commemorations keep parish life ticking along. A good choir director in Ohio will probably find more than one place to lend a hand.
The Orthodox Church in America Diocese of the West has announced a clergy wives retreat set for early next year. The gathering will give priests’ wives time for quiet reflection, shared prayer, and practical conversations on family life and parish demands. Meanwhile the Patriarch of Jerusalem led the Dormition services at Gethsemane with a large crowd of local faithful and pilgrims. In Romania, Bishop Macarie offered prayers for the Norwegian people following the death of King Harald V. And ROCOR’s St. Panteleimon parish in Minneapolis marked its patronal feast together with its seventieth anniversary, complete with a hierarchical liturgy and parish picnic afterward. These separate events show how different jurisdictions keep weaving together personal support, liturgical rhythm, and community memory. What similar gatherings or feasts are taking place in your own parish right now?
Les immeubles modernes au bord de l’eau et le clocher de l’église qui dépasse. C’est calme et bien rangé, ça fait plaisir à voir.
И
Иван Орлов
Да, церковь nicely выделяется среди этих коробок. Хорошо смотрится.
A
Ana Kostić
Kod nas su te moderne zgrade obično bez duše, a ovde taj toranj od kamena stvarno odskače. Izgleda da je iz 18. veka, bar po obliku. Lep kontrast.
Направих постни патладжани на фурна с домати и чесън за сряда. Просто ги нарязах на кръгчета, посолих, сложих отгоре доматчета и малко зехтин и ги пекох около 40 минути. Станаха много вкусни, даже малкият ми изяде две порции без да мрънка.
The Orthodox Church in America’s Midwest diocese has released its archpastoral letter marking the start of the new ecclesiastical year, calling clergy and laity to renewed focus on parish life and personal prayer. At the same time the OCA announced birthday greetings for Archbishop Michael, whose steady guidance has shaped several dioceses over the years. In Minneapolis, ROCOR’s St. Panteleimon parish marked both its patronal feast and its seventieth anniversary with a full week of services and a crowded banquet that brought together three generations of the same families. Across the Atlantic, the Romanian Orthodox Church’s Bishop Macarie expressed sorrow at the passing of Norway’s King Harald V and asked his flock to remember the Norwegian people in their prayers. Elsewhere the Greek Orthodox Archdiocese of Australia heard its archbishop describe the holy icon as the quiet threshold that joins earth to heaven, a phrase that keeps turning up in recent sermons. These ordinary rhythms of letters, birthdays, anniversaries and quiet mourning show how each diocese keeps its own calendar while sharing the same calendar of feasts. The Midwest letter ends by reminding readers that the year ahead will be measured less by programs than by faithfulness in small things.
St. Panteleimon parish in Minneapolis marked its 70th anniversary together with its patronal feast. The Russian Orthodox Church Outside Russia community welcomed visitors from neighboring states for a full weekend of services, a special hierarchical liturgy, and a festive meal that spilled out onto the church grounds. At the same time, Bishop Macarie of the Romanian Orthodox Church sent condolences to Norway after the passing of King Harald V, asking his flock to remember the Norwegian people in prayer. In the Orthodox Church in America, plans are moving forward for the 2026 Diaconal Liturgical Practicum to be hosted in Parma, Ohio, while bishops from several jurisdictions joined in a pan-Orthodox appeal for aid to families affected by the recent deadly floods in Nepal. These ordinary acts of remembrance, preparation, and practical help show how local parishes and global outreach continue side by side. May readers hold the faithful in Minneapolis, the Romanian diocese, the OCA clergy in training, and the people of Nepal in their prayers this week.
The Ecumenical Patriarchate of Constantinople lists the Beheading of St. John the Baptist as the main feast for August 29. The day also honors several other saints from across the centuries, including the New Martyrs of Crete and a set of early patriarchs of Constantinople. Daily readings appointed for the day include Mark 6:14-30 on the martyrdom of the Forerunner and 1 Corinthians 6:12-20. Elsewhere, the Romanian Orthodox Church keeps the same calendar date with special veneration of the Icon of the Mother of God of Craiova together with local Romanian hierarchs St. Barlaam of Moldavia and St. John of Râșca. In North America the Russian Orthodox Church Outside Russia marked the 70th anniversary of St. Panteleimon parish in Minneapolis with its patronal feast just days ago, drawing former parishioners back for liturgy and a shared meal. The Orthodox Church in America continues its summer programs with the recent Men’s Mountain Respite retreat focused on quiet prayer and practical talks about everyday faith. Small signs of steady parish life keep surfacing in different corners.
Свежий хлеб для общей трапезы. Хорошо видно, как ровно пропеклась корочка и какой он еще теплый на вид.
P
Petar Nikolić
Добар хлеб, лепо пропечен. Када су службе у недељу и да ли може да дође неко ко није из парохије?
Η
Ηλίας Δημητρίου
Καλό ψωμί, φαίνεται τραγανό. Πότε είναι η λειτουργία την Κυριακή και πώς φτάνει κανείς εκεί; Μπορεί να έρθει και επισκέπτης;
R
Radu Rusu
Arată bine coaja aia rumenă. Unde și când ai făcut poza cu pâinea asta?
The Romanian Orthodox Church marked the veneration of the Icon of the Mother of God of Craiova yesterday, drawing crowds to the historic monastery where the wonderworking image has stood for centuries. Local believers carried the icon in procession after the Divine Liturgy, stopping at the graves of two Moldavian saints also commemorated that day: St. Barlaam, who served as Metropolitan of Moldavia in the 16th century, and St. John of Râșca and Secu, Bishop of Roman. Both are remembered for their quiet defense of monastic life during turbulent times. Across the Atlantic, the Orthodox Church in America prepared for its 2026 Diaconal Liturgical Practicum in Parma, Ohio, a hands-on gathering that will train new deacons in the practical rhythm of parish services. Meanwhile, the Russian Orthodox Church Outside Russia observed the 70th anniversary of St. Panteleimon Parish in Minneapolis with its usual patronal feast, complete with a moleben and shared lunch under the trees. The Serbian Orthodox Church kept a low profile on the calendar, focusing instead on ordinary parish rhythms in several dioceses. These small, rooted observances keep the faith steady from one generation to the next.
The Orthodox Church in America marked the birthday of Archbishop Michael with warm greetings across its dioceses, remembering him as the longtime “Dear Archbishop” columnist whose straightforward advice touched countless readers in The Orthodox Church magazine. In the same spirit of quiet continuity, the Romanian Orthodox Church observed the veneration of the Icon of the Mother of God of Craiova and commemorated local saints including St. Barlaam, Metropolitan of Moldavia. Meanwhile the Russian Orthodox Church celebrated the Dormition of the Theotokos with Patriarch Kirill serving Liturgy inside the Assumption Cathedral in the Moscow Kremlin. Across the Atlantic, the Russian Orthodox Church Outside Russia held a double celebration at St. Panteleimon parish in Minneapolis, marking both its patronal feast and seventieth anniversary. These ordinary milestones of feast days, parish jubilees, and personal remembrances keep the daily life of the Church moving forward. May these communities be remembered in prayer.
St. Tikhon’s Summer Camp in America has set dates for next year’s sessions, giving families plenty of time to plan. The popular program in Pennsylvania mixes daily prayer, sports, crafts, and talks on saints with the relaxed pace of cabin life that kids remember for years. At the same time, the Orthodox Church in America’s Archangel Michael Church in Broadview Heights, Ohio, put out a call for a new choir director to strengthen its liturgical singing. Across the Atlantic, the Romanian Orthodox Church marked the veneration of the Icon of the Mother of God of Craiova alongside commemorations of several Moldavian hierarchs, while the Russian Orthodox Church Outside Russia celebrated the 70th anniversary of St. Panteleimon Parish in Minneapolis with its usual mix of festal liturgy and shared meal. These ordinary announcements show how local parishes and summer programs quietly keep the rhythm of church life going.
У суботу планую поїхати з кількома нашими парафіянами до Свято-Успенської лаври в Уневі. Хочемо помолитися на ранній літургії, а потім просто погуляти по території, як торік. Хто ще хоче — пишіть мені в приват, місць у машині вистачить.
Stare dzwony na dzwonnicy. Światło pada na nie w taki sposób, że wyglądają jakby czekały na swoje wezwanie.
T
Thomas Taylor
Nice shot of those bells.
Romanian President Klaus Iohannis paid a formal visit to the Diocese of Southern Bessarabia this week, meeting with local hierarchs and faithful in a region long marked by its complex ecclesiastical history. The trip highlighted ongoing cooperation between state authorities and the Romanian Orthodox Church in supporting parishes and cultural heritage sites there. In related church news, the Romanian Orthodox Church also marked the veneration of the Icon of the Mother of God of Craiova alongside the memory of several Moldavian saints. Meanwhile, the Orthodox Church in America announced its 2026 Diocese of the West Clergy Wife Retreat set for mid-November, and bishops from several California dioceses under various jurisdictions joined a call for tighter social media rules following recent legal developments around youth safety. The Russian Orthodox Church Outside Russia celebrated the 70th anniversary of St. Panteleimon parish in Minneapolis with a patronal feast that drew longtime members and visitors. How has your own parish marked a visit from civic leaders or observed a similar anniversary lately?
A 16th-century charter from 1585 that grants privileges to Bucharest’s Plumbuita Monastery has turned up in the archives of Mount Athos. The document, written in Slavonic, confirms the monastery’s rights and offers fresh details on Wallachian princely support for monastic life in what is now Romania. Historians at the Romanian Orthodox Church are calling it an important link between the Romanian lands and the Holy Mountain. At the same time, the Orthodox Church in America is preparing its 2026 Diaconal Liturgical Practicum in Parma, Ohio, where new deacons will train in the practical celebration of the services. In Australia, Archbishop Makarios reminded clergy and laity that every icon serves as a living threshold between earth and heaven. In Moscow, parishes of the Russian Orthodox Church will hold special molebens before the start of the school year, asking God’s blessing on teachers and pupils. How is your own parish marking the beginning of the school year or preserving old monastic documents?
Crkva sa bijelim zidovima i krovom u obliku krsta lijepo stoji usred zelenila. Drveni crep se lijepo vidi na suncu.
К
Красимира Маркова
Хубава църква, чисто бяло и кръстен покрив. Това е храмът на свети Георги, нали?
Д
Дарья Морозова
Белые стены и деревянная черепица хорошо держатся, видно что крыша давно не перекрывалась. Крест на кровле необычный, как будто весь верх специально под него подогнали.
Η στρογγυλή σκεπή της εκκλησίας με τα κεραμίδια ξεχωρίζει ανάμεσα στα δέντρα. Ο ουρανός από πάνω είναι γαλάζιος με λίγα σύννεφα.
E
Elizabeth Baker
That round tiled roof really stands out against the blue. Nice shot.
J
Joanna Zielińska
Ten dach z niebieskich dachówek naprawdę ładnie kontrastuje z tym niebem. Dobrze uchwycone.
The GEM School gathering in a quiet Midwest retreat center drew young Orthodox leaders from several jurisdictions to explore alternatives to consumer-driven economies rooted in patristic teaching and cooperative models. Participants from the Orthodox Church in America’s Diocese of the West spent mornings studying writings of the Church Fathers on stewardship, then turned to practical workshops on community-supported agriculture and parish-based mutual aid funds. At the same time, clergy wives preparing for the upcoming retreat in the same diocese shared stories of balancing family budgets with generous almsgiving. Across the Atlantic, the Romanian Orthodox Church marked the veneration of the Icon of the Mother of God of Craiova, where local believers quietly renewed commitments to simpler living and care for the poor. In Minneapolis, the Russian Orthodox Church Outside Russia celebrated the 70th anniversary of St. Panteleimon parish with a festive meal that highlighted long-standing practices of shared resources among immigrant families. These concrete examples remind everyone that the Church has always carried its own distinct way of ordering daily life and material goods.
The Orthodox Church in America is remembering longtime columnist Archbishop Job of the Midwest, widely known as the “Dear Archbishop” for his gentle, practical advice column that ran for years in The Orthodox Church newspaper. Readers from across the country still quote his straightforward replies on everything from fasting rules during travel to handling family tensions on feast days. At the same time the OCA announced its 2026 Diaconal Liturgical Practicum will take place in Parma, Ohio, while Archangel Michael Church in nearby Broadview Heights is looking for a new choir director to strengthen its parish singing. Elsewhere, the Romanian Orthodox Church marked the veneration of the Icon of the Mother of God of Craiova together with the memory of several Moldavian hierarchs. The Russian Orthodox Church Outside Russia held a festive celebration for the 70th anniversary of St. Panteleimon Parish in Minneapolis, complete with the patronal feast and a full week of services. Quiet persistence in ordinary parish life still shapes most of what Orthodox people actually see week after week.
O capelă albă mică, chiar deasupra mării. Lumina e așa de liniștită acolo încât parcă te oprești și tu o clipă.
А
Атанас Николов
Arată bine. E o capelă lângă Constanța, la 2 Mai, construită pe faleza aia stâncoasă.
D
Daniel Wilson
Looks nice. I'd like to see it in person sometime.
Kisha e bardhë me çati kryq në mes të gjelbërimit duket e qetë dhe e thjeshtë. E mora këtë foto vetë kur po kaloja aty pranë.
🕯 🙏 6 💬
GEM School gathering in Minnesota brought together young Orthodox leaders from several jurisdictions to explore alternatives to the usual consumer economy. Participants heard from the Orthodox Church in America’s own stewardship thinkers and joined practical workshops on parish-based mutual aid, cooperative businesses, and simpler living rooted in the fathers. At the same time the Romanian Orthodox Church marked the veneration of the Icon of the Mother of God of Craiova and remembered local saints including St. Barlaam of Moldavia, giving the gathering a quiet liturgical rhythm. Across town the Russian Orthodox Church Outside Russia celebrated the 70th anniversary of St. Panteleimon parish in Minneapolis with a full hierarchical liturgy that many of the students attended. The mood stayed grounded: shared meals from church gardens, late-night talks about debt and family formation, and morning prayers that felt like ordinary life rather than a conference. Organizers quietly noted that several dioceses have already begun pilot projects on land trusts and worker cooperatives. The conversation is clearly spreading.
St. Tikhon’s Summer Camp in America has set its dates for next year, giving families a clear marker on the calendar for another season of Orthodox life in the woods. The Diocese of the West under the Orthodox Church in America also announced its clergy wives retreat for November 2026, while the Russian Orthodox Church Outside Russia marked the 70th anniversary and patronal feast of St. Panteleimon parish in Minneapolis with services and shared meals. In Romania, Metropolitan Antonie of Bessarabia received a visit from President Nicușor Dan in Chișinău, and Bishop Macarie offered prayers after the death of King Harald V of Norway. These quiet announcements and gatherings show how parishes and dioceses keep threading daily routines into the larger fabric of the Church. One small decision at a time, the calendar fills up again.
The Romanian President Nicușor Dan paid a formal visit to Metropolitan Antonie in Chișinău this week, meeting at the center of the Diocese of Southern Bessarabia. The two discussed the diocese’s pastoral work among local communities and the challenges of maintaining Orthodox life near the border. At the same time, the Romanian Orthodox Church announced that its National Cathedral in Bucharest will open 2026 with the first Divine Liturgy of the year during an international Orthodox youth gathering, drawing young people from several countries for services and talks. Elsewhere, the Orthodox Church in America is preparing its 2026 Diaconal Liturgical Practicum in Parma, Ohio, offering hands-on training for future deacons. In Minneapolis, the Russian Orthodox Church Outside Russia marked the 70th anniversary and patronal feast of St. Panteleimon parish with a full cycle of services and a parish dinner that brought together several generations of the same families. How is your own parish marking the start of the new church year?
In the Greek tradition, families still bake fanouropita, a simple cake offered to Saint Fanourios when something has gone missing or when the heart feels heavy. The custom appears in homes from Athens suburbs to villages on Crete, where the cake is cut into pieces and shared with neighbors after the prayer. The Church of Greece keeps the feast day quietly alive with small parish liturgies, while the Greek Orthodox Patriarchate of Jerusalem notes the saint’s intercession in its calendar for the coming year. Across the Ecumenical Patriarchate of Constantinople, the same practice surfaces in diaspora communities where keys, documents, or peace of mind are regularly placed before his icon. The Orthodox Church in America has begun including the saint’s troparion in some Midwest parishes during summer gatherings. Even a lost wedding ring or a worried parent finds the same remedy: flour, sugar, cinnamon, and a short petition. The cakes rarely look fancy, yet they keep appearing on kitchen tables. One quiet custom holds steady across distances.
The discovery of a 1585 charter from Wallachian Prince Mihnea Turcitul at Mount Athos has shed new light on the early history of Bucharest’s Plumbuita Monastery. The document, found in one of the Greek monasteries on the Holy Mountain, confirms the monastery’s founding privileges and lists specific tax exemptions granted to its monks. Romanian Orthodox Church historians are now working with the monks at Plumbuita to prepare a critical edition of the text. In North America the Orthodox Church in America announced its 2026 Diaconal Liturgical Practicum will take place in Parma, Ohio, offering clergy practical training in the order of services. Meanwhile the Russian Orthodox Church Outside Russia marked the 70th anniversary of St. Panteleimon Parish in Minneapolis with a solemn patronal feast that drew former parishioners from across the Midwest. These findings and quiet parish milestones show how old records and steady local practice continue to hold the tradition together.
St. Tikhon’s Summer Camp in America has set its dates for next year, giving families a clear chance to plan for weeks of outdoor life, prayer, and fellowship in the Pennsylvania hills. At the same time, the Russian Orthodox Church Outside Russia marked the patronal feast and seventieth anniversary of St. Panteleimon Parish in Minneapolis with services that drew longtime members and new faces. In the Orthodox Church in America, Archbishop Michael celebrated another birthday surrounded by well-wishers, while the Romanian Orthodox Church remembered the late King Harald V through Bishop Macarie’s prayers for the Norwegian people. These quiet markers across different corners of the Church show the steady rhythm of camp life, parish milestones, personal greetings, and intercession for distant neighbors. May these communities be held in prayer.
Малка жълто-синя църква в оградено гробище. Спокойно и подредено място, точно както трябва.
ن
نور عبود
Хубава църква, вижда се че поддържат гробището редовно. Това е храмът на свети Георги Победоносец нали?
M
Mark Wilson
Yeah the yellow and blue paint on the walls really stands out against the brickwork. The graves look neat too. Is that St George?
GEM School recently brought together young Orthodox leaders from several jurisdictions to explore alternative economic models rooted in Church teaching. Participants examined how parishes in the Romanian Orthodox Church have developed cooperative farming projects that support local families without relying on corporate supply chains. In the Orthodox Church in America, a diocese shared stories of youth-led micro-enterprises that fund mission work while teaching practical stewardship. The Serbian Orthodox Church contributed examples of village-based mutual aid societies that have kept communities stable for generations. Organizers emphasized that these approaches draw directly from patristic writings on justice and the common good rather than modern ideologies. The gathering ended with practical workshops on starting similar initiatives back home. What economic projects has your own parish tried to live out the Church’s social vision?
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