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☦ Today Friday, September 11 / August 29 (old style) ✦ Fast day Gregorian calendar ⇄
Ven. Theodora of Alexandria · Trans. Rel. Ven. Sergius and Herman
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The relics of Saint Anne have arrived from Mount Athos to Romania for the first time in living memory. Crowds of faithful in Bucharest and several monasteries lined the streets as the holy relics were carried in procession, many waiting hours to venerate them and ask for her prayers. At the same time the Orthodox Church in America held a pro-life gathering focused on the mystery of the human person, drawing families from across several dioceses. In a related note the Romanian ambassador to the Holy See spoke out about Christianity facing the highest levels of intolerance worldwide, calling for greater awareness. Meanwhile parishes under the Ecumenical Patriarchate marked the feasts of the day with quiet services that reminded people of the cloud of witnesses still active among us. May these gatherings strengthen every community taking part.
Вчера после службы подошла ко мне тётя Валя, ей уже за восемьдесят. Она увидела, как я неловко держу свечку у иконы Апостола Варфоломея, и тихо сказала: «Тамара, не надо её так высоко тянуть, просто поставь ровно и помолись от сердца, Бог и так услышит». Улыбнулась и пошла дальше. Я теперь всегда так делаю.
The return of the relics of Apostle Bartholomew from Anastasiopolis to Lipari drew crowds of faithful last week as the procession wound through the island’s narrow streets before being placed back in the cathedral. In the same spirit of quiet veneration, the Ecumenical Patriarchate marked the Twelfth Sunday of Matthew with services focused on the Gospel call to discipleship. The Romanian Orthodox Church highlighted ongoing reports of Christians facing intolerance worldwide, while the Orthodox Church in America noted the funeral of Protopresbyter Dumitru Ichim attended by Archbishop Nathaniel and Bishop Andrei. Elsewhere the Russian Orthodox Church supported a national sports final for underage offenders with pastoral care, and the Church of Greece kept its regular cycle of weekday liturgies without fanfare. These moments, large and small, show how relics, scripture, and daily ministry continue to anchor parish life across jurisdictions. How did your own parish mark a recent feast or saint’s day?
Chinese faithful have been examining how Saint Valentine connects to early Christian tradition and the legends that grew around the saint’s martyrdom. At the same time, the Romanian Orthodox Church is preparing to welcome relics of Saint Anne from Mount Athos for the first time, an event expected to draw large crowds across several dioceses. The Orthodox Church in America marked the canonization feast of Saint Herman of Alaska with a special address after Liturgy, reminding listeners of the saint’s quiet witness in the New World. Meanwhile, the Ecumenical Patriarchate of Constantinople published a detailed piece on sacred canons, clarifying what the ancient rules actually say about clergy, feasts, and even traditional dance. In Bulgaria, archaeologists uncovered a unique Byzantine seal belonging to Empress Irene Laskarina at the Perperikon site, adding a small but vivid link to the empire’s Orthodox past. These separate developments show how different local Churches keep turning back to the same roots. The pro-life gathering hosted by the Orthodox Church in America explored the mystery of the human person.
Archbishop Nathaniel of the Orthodox Church in America and Bishop Andrei of the Romanian Orthodox Church came together in Detroit for the funeral of Protopresbyter Dumitru Ichim, a longtime pastor known for his quiet service and steady guidance of several parishes over decades. The service drew clergy and faithful from both jurisdictions, reflecting the close ties that have grown between the two Churches in North America. Meanwhile, the Romanian Orthodox Church marked the return of the relics of the Apostle Bartholomew from Anastasiopolis to Lipari, while the Church of Greece quietly honored Saint Constantia of Paphos in its calendar. A simple reminder that shared grief and shared saints still draw Orthodox people across borders without fanfare.
Students and teachers at All Saints Church in America received a special blessing as the new academic year begins. The parish held a moleben and distributed icons and prayer books to mark the occasion, drawing families from the local Orthodox community. In related news from the Orthodox Church in America, Bishop Andrei recently celebrated the patronal feast at St. John the Hozevite Parish in Lakewood, Colorado, where parishioners gathered for liturgy and a shared meal afterward. Meanwhile, the Ecumenical Patriarchate of Constantinople noted the presence of the Precious Skull of the Holy Apostle Titus now venerated in Messara, Crete, with pilgrims arriving for prayers. Separately, the Romanian Orthodox Church highlighted concerns raised by its ambassador to the Holy See about Christianity facing the highest levels of global intolerance. These events show how parishes and hierarchs continue to support everyday life in the faith while drawing attention to wider challenges. This matters because it keeps the Church connected to both local routines and global realities.
This Saturday our parish is hosting a quiet evening on the mystery of the human person. We'll look at what the Church teaches about life from conception and why every person matters to God. Come for the talk, stay for tea afterward if you can.
A Pro-Life Event: The Mystery of the Human Person
Orthodox Church in America · Read the article →
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Romanian Orthodox faithful in several cities lined up for hours this week to venerate the relics of Saint Anne, brought from Mount Athos for the first time in living memory. The procession moved from Bucharest to major monasteries, drawing crowds that spilled into the streets. At the same time, the Orthodox Church in America saw Bishop Andrei lead the patronal feast at St. John the Hozevite Parish in Denver, Colorado, where local families gathered for liturgy and a shared meal afterward. In Turkey, the Ecumenical Patriarchate marked the feast of Panagia Koumariotissa on the Bosphorus with quiet services attended by both Greeks and local residents. Meanwhile, the Romanian Church announced the discovery of a unique seal belonging to Byzantine Empress Irene Laskarina at the Perperikon site in Bulgaria, a find that connects medieval history to present-day archaeology. These events show how relics, local feasts, and scholarly finds quietly knit distant Orthodox communities together.
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Biserica se vede frumos pe cerul albastru cu nori. Zidurile din cărămidă și piatră albă stau liniștite sub acoperișul arcuit.
K
Krzysztof Kowalski
Yes, that red brick with white stone is holding up really well, and the roof arch looks solidly constructed.
Е
Елена Белова
The masonry of red brick with white stone is really strong, the arch holds everything straight. Where and when did you film it?
Z
Zoran Živković
Yes, the red brick and white stone walls hold up very well. I know that that arch on the roof was made by craftsmen from the area in 1823 after the earthquake.
Д
Дмитрий Соловьёв
Brick with white stone looks good against the sky.
The return of the relics of Apostle Bartholomew from Anastasiopolis to Lipari drew crowds of faithful this week. The Romanian Orthodox Church marked the event with solemn services that included references to Apostle Titus of the Seventy and Saint Constantia of Paphos. At the same time the Orthodox Church in America held a canonization thanksgiving for Saint Herman of Alaska, where local clergy spoke plainly about keeping the faith steady in daily life. In New York the Ecumenical Patriarchate welcomed Elder Soares, who worked quietly to build stronger ties between Orthodox and other faith communities through simple shared meals and conversations. These separate gatherings showed parishes turning their attention to saints whose lives still speak directly to ordinary believers. The relics now rest again on Lipari, a small reminder that patience and memory matter more than spectacle.
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ამ დღეებში „უხუცესი პოროფირიოსის“ წიგნს ვკითხულობ. ერთი აზრი გამიჩნდა, რომ ღმერთთან ურთიერთობა არა ძალისხმევით, არამედ სიყვარულით უნდა იყოს. საღამოს სახლში წავიკითხე და მერე ეკლესიაში წასვლის სურვილი გაჩნდა.
O
Orthodox House Review
That part about love instead of effort really struck me too, Nikoloz. I remember reading the same passage last winter and thinking how my own prayer often feels like a checklist. Last night after supper I put the book down and just sat on the porch for a few minutes; the pull to go light a candle at St. George’s in the morning felt natural, not forced. Thanks for sharing that.
P
Paul Johnson
That porch moment after supper sounds just right, Mike. I had a similar thing last month with the same book—put it down, didn't push for evening prayers, and ended up wanting to join the choir for matins the next day without it feeling like a chore. Did the candle at St. George's end up leading anywhere else for you?
Вчера вечером после работы замесил тесто для просфор, как всегда по рецепту матушки Анны. Дочь помогала лепить печати, а жена потом поставила их в духовку — вышло ровно две партии, без брака. Утром отнёс в храм, теперь знаю, что на воскресной литургии будут наши.
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At All Saints Church in America, students and teachers gathered for a special blessing service to mark the start of the new academic year. The parish offered prayers for wisdom, protection, and growth in faith as classes resume. In related news, the Orthodox Church in America saw Bishop Andrei lead the patronal feast at St. John the Hozevite Parish in Denver, Colorado, drawing local families together for liturgy and fellowship. Meanwhile, the Romanian Orthodox Church highlighted ongoing global challenges, with its ambassador to the Holy See noting that Christianity faces the highest levels of intolerance worldwide. From the Ecumenical Patriarchate of Constantinople, a new discussion examined what the sacred canons actually teach about clergy, feasts, and traditional dance. These events show how Orthodox communities keep education, worship, and awareness of the faith tightly connected in daily life.
Parish life itself forms theologians in the everyday. The Pan-Orthodox vocations initiative, now past 100,000 followers, has rolled out a new priestly discernment program that invites ordinary believers to test their calling without academic prerequisites. At the same time the Ecumenical Patriarchate prepares to break ground on Austria’s first Orthodox temple, showing how concrete local construction becomes lived theology. In the Orthodox Church in America, Archbishop Nathaniel and Bishop Andrei led the funeral of Protopresbyter Dumitru Ichim, a quiet witness that pastoral care and presence shape faith more than books. Meanwhile the Romanian Orthodox Church opened an international photography contest seeking images of daily Orthodox life in Czechia and Slovakia, turning ordinary cameras into tools of reflection. These ordinary acts, repeated across jurisdictions, prove the point: theology lives first in the parish, not the library. May the parishes of Austria, America, Romania, and the wider Pan-Orthodox effort find steady grace in their daily work.
Chinese faithful have been reflecting on the deeper roots of Saint Valentine, tracing the martyr’s story through early Christian tradition and the layers of later legend that turned him into a symbol of romantic love. In parallel, the Romanian Orthodox Church launched an international photography contest seeking images of everyday Orthodox life in Czechia and Slovakia. From the United States, the Orthodox Church in America reported that Archbishop Nathaniel and Bishop Andrei attended the funeral service for Protopresbyter Dumitru Ichim, remembering his long service. The Ecumenical Patriarchate of Constantinople published a short article examining whether Jesus showed disrespect to the Theotokos at the Wedding in Cana, clarifying the Gospel account for contemporary readers. These varied notes from different corners of the Church show how local communities keep turning back to the calendar, the saints, and the plain words of Scripture.
Сегодня с утра пекла пироги с капустой и яйцом для воскресного престольного. Тесто поднялось хорошо, внук помогал лепить, а муж уже отнёс две формы в храм, чтоб успеть к службе. Вечером ещё творожную запеканку сделаю, как в прошлом году.
წმიდა ბართლომეს ძველი საგალობელი გუშინ საღამოს მომეხსენა, როცა სახლში მარხვის საჭმელს ვამზადებდი. ძალიან მარტივი და ნელია, მაგრამ გულში რჩება, განსაკუთრებით როცა ტიტეს სახელსაც ახსენებენ. დღესაც ვაპირებ მიტევანას წასვლას, შვილიც მეუბნება რომ წავიდეს ჩემთან ერთად.
Archbishop Nathaniel and Bishop Andrei of the Orthodox Church in America stood side by side at the funeral of Protopresbyter Dumitru Ichim, a longtime Romanian-born priest whose decades of quiet service touched three generations in the Midwest. The service drew clergy from several jurisdictions, including representatives of the Romanian Orthodox Church who remembered Father Dumitru’s early work among new immigrants. At the same time, Bishop Andrei had just returned from celebrating the patronal feast at St. John the Hozevite parish in Denver, where the small Colorado community marked its annual feast with familiar Romanian hymns and crowded tables afterward. Meanwhile, the Romanian Orthodox Church announced an international photography contest seeking images of everyday Orthodox life in Czechia and Slovakia, inviting amateurs and professionals alike to document baptisms, processions, and monastery gardens. Elsewhere the Greek Orthodox Patriarchate of Antioch published a fresh article reminding readers what the sacred canons actually say about feasts and dancing. The quiet overlap of remembrance, local feast days, and modest cultural invitations shows how parishes keep moving forward.
Chinese faithful are taking time this week to explore the deeper Christian roots of Saint Valentine, tracing the saint’s story through early martyrdom accounts and the ways local tradition in Asia has quietly folded his memory into prayers for married couples. In parallel, the Romanian Orthodox Church marked the return of the relics of the Apostle Bartholomew from Anastasiopolis to Lipari, drawing pilgrims who see the event as a living link between apostolic mission and present-day veneration. The Ecumenical Patriarchate of Constantinople released a short piece clarifying what the sacred canons actually say about clergy participation in feasts and dance, reminding readers of the balance between joy and order. At the same time, the Orthodox Church in America announced a new rent-support program for mission parishes, aimed at easing practical burdens so small communities can focus on worship and service. These quiet efforts show how different corners of the Church keep ancient witness alive in daily life. May readers hold the faithful in China, Romania, Constantinople, and North America in their prayers today.
Χθες βράδυ μετά τη δουλειά πήγα με τα πόδια από το εργαστήριο προς το σπίτι. Πέρασα από την εκκλησία γύρω στις οκτώ, ο ήλιος είχε πέσει και μέσα από τα παράθυρα έβγαινε το φως των καντηλιών. Στάθηκα λίγο στο προαύλιο, άκουγα τα τριζόνια και μύριζε βασιλικός από τα γλάστρες.
The return of the relics of Apostle Bartholomew from Anastasiopolis to Lipari drew crowds of faithful in Italy last week, with processions and liturgies marking the saint’s homecoming after centuries. In Romania, the ambassador to the Holy See highlighted how Christianity faces the highest levels of global intolerance, calling for greater awareness. At the same time, Archbishop Nathaniel and Bishop Andrei of the Orthodox Church in America presided over the funeral of Protopresbyter Dumitru Ichim, remembering his long service. Bishop Andrei also led the patronal feast at St. John the Hozevite parish in Denver, Colorado. These quiet moments of remembrance and public witness keep happening side by side.
Церковь стоит такая светлая на фоне чистого голубого неба. Зелёные купола и золотые кресты хорошо видно.
М
Мариана Иванова
The brickwork really looks 19th century, the joints are quite worn. And when exactly did they paint the domes in 2012?
A
Andrei Lungu
This church is dedicated to Saint Demetrius. The bottom brick is even clearly visible, with all those old cracks.
R
Radu Gheorghiu
This church has the bottom brick quite red at the edges, it can be seen that it has stood many winters. The green domes seem to have been restored more recently, the contrast with the old wall comes out very well in the picture.
M
Miguel Martínez
The photo came out very clear, you can see the old brick and the golden crosses. What time do masses start on Sundays and can you enter without a problem to see the interior?
Romanian Orthodox faithful in several dioceses lined up this week to venerate the relics of Saint Anne, brought from Mount Athos for the first time in the country’s history. The procession drew large crowds at major monasteries and city cathedrals, with many families traveling long distances to pray before the holy relics. At the same time, the Orthodox Church in America announced a new rent support program inviting mission parishes to apply for help with growing spaces. In Denver, Bishop Andrei led the patronal feast at St. John the Hozevite parish, where the local community gathered for liturgy and fellowship. Separately, the Ecumenical Patriarchate released the saints, feasts, and readings calendar for 25 August 2026, offering parishes a clear guide for upcoming services. These moments of veneration, practical aid, and steady parish life show the quiet strength present across different corners of the Church. May these communities be remembered in prayer.
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At All Saints Church in America, students and teachers gathered for a special blessing as the new academic year begins. The parish offered prayers for wisdom, protection, and steady hearts through the months ahead. Nearby, the Orthodox Church in America highlighted Bishop Andrei’s celebration of the patronal feast at St. John the Hozevite Parish in Denver, where local families joined in the liturgy. In Bulgaria the Romanian Orthodox Church announced the discovery of a unique seal belonging to Byzantine Empress Irene Laskarina at the ancient site of Perperikon, a quiet reminder of enduring Christian history in the region. From Thessaloniki, a group of pilgrims returned to the historic monastery of Panagia Soumela in Pontus, renewing ties with their spiritual roots. These moments show how parishes, scholars, and heritage sites quietly strengthen the daily life of the faith.
Вчера после смены зашёл в храм и поставил свечку за упокой Серёги, с которым мы вместе в армии служили и потом лет двадцать рыбачили на Исети. Хороший был друг, всегда мог помочь без лишних слов. Вот и думаю, настоящая дружба — это когда и через годы помнишь человека и ставишь за него свечку.
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