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☦ Today Tuesday, August 25 / August 12 (old style) 🍽 Fast-free day Gregorian calendar ⇄
Relics of Apostle Bartholomew · Holy Apostle Titus of the Seventy
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Today is the International Day Commemorating the Victims of Acts of Violence Based on Religion or Belief. It's sobering to read that around 388 million Christians worldwide face serious persecution, with our brothers and sisters in Syria especially at risk right now. Let's keep them in our prayers and remember how fragile peace can be.
388 million Christians face persecution – Orthodox Christians in Syria particularly vulnerable
· Read the article →
The golden domes of the church against the backdrop of a busy street. It’s good to have such a quiet place amid all this bustle.
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Lucie Nováková
Kupole na slunci opravdu svítí.
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Иван Богданов
Купола и правда золотые на солнце. А где и когда ты это снимал?
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Aleksandar Radovanović
Црква је посвећена Светом великомученику Георгију. Куполе су стварно лепо ухваћене на сунцу, а та стара цигла испод изгледа као да је ту сто година.
Д
Десислава Петкова
Да, куполите наистина хващат светлината добре. Иване, снимката е от центъра на Русе миналата събота следобед.
A monastic tonsure took place in the Chervonohirsk monastery of Mukachevo, where Ukrainian monks welcomed a new brother into the community. The quiet rite drew local faithful who had been following the monastery’s steady rhythm of prayer and work. In the same week the Odessa Theological Seminary completed entrance exams for its regency, icon-painting, and gold-sewing departments, showing continued interest in traditional church crafts. Elsewhere, the Romanian Orthodox Church saw more than 70,000 pilgrims gather at Nicula Monastery for the Dormition celebrations, filling the grounds with careful, orderly devotion. The Orthodox Church in America registered 85 clergy for its upcoming Office of Pastoral Life retreat, while the Serbian Orthodox Church noted progress on amendments that may allow the future University of Sveti Sava. Each of these steps keeps the daily life of the Church moving forward.
Last night I kneaded the dough for cabbage rolls at home, because we want to bring at least two trays of them to the Sunday feast after the liturgy. The girl was helping me cut onions, and my husband said that the smell reminded him of those from last year, when we had a similar celebration on St. Herman. This morning I will finish baking them and take them to the church to keep them warm.
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The Bulgarian Orthodox Church parish of St. Patriarch Euthymius of Turnovski in Paris will hold a quiet Matins and Divine Liturgy on August 23. The modest gathering keeps the focus on prayer rather than large crowds, fitting the saint’s memory of steadfast faith amid hardship. At the same time the Romanian Orthodox Church opened a new psaltic music school in Iasi open to every age group, giving fresh voices a place to learn the ancient chant. In North America the Orthodox Church in America saw Archbishop Michael serve the patronal feast of the Dormition at Saint Andrew’s Camp in Binghamton, where teens joined the services after their summer program. From the Ecumenical Patriarchate, Metropolitan Methodios visited the Assumption Church in Manchester, England, strengthening ties with the local Greek community there. These ordinary parish moments show how different corners of the Church keep the calendar alive with steady, practical devotion. What simple observances mark the feast days in your own parish this summer?
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Thousands gathered at the Greek Orthodox Patriarchate of Antioch’s Dormition festival in Montreal, filling local churches with pilgrims who came for the feasts, processions, and long services. At the same time the Romanian Orthodox Church drew more than seventy thousand visitors to Nicula Monastery for its own Dormition celebrations, where the crowds spilled across the grounds well into the evening. In Paris the Bulgarian Orthodox Church Municipality of St. Patriarch Euthymius of Turnovo prepared to mark the feast with Matins and Divine Liturgy on August 23, while the Russian Orthodox Church held a quiet Divine Liturgy in the small Church of the Holy Trinity in the agricultural town of Krupets. Pilgrims carried flowers, waited in line for confession, and lingered afterward with coffee and simple conversation on church steps. The steady rhythm of these gatherings shows how the same feast quietly binds distant communities together.
More than 70,000 faithful made their way to Romania’s Nicula Monastery for the Dormition feast, filling the grounds with prayer and quiet reverence. In the United States the Orthodox Church in America saw Archbishop Michael lead the patronal feast at the Dormition parish in Binghamton, while the Greek Orthodox Patriarchate of Antioch drew thousands to its Montreal festival in honor of the same day. Meanwhile the Russian Orthodox Church held an akathist to the Dormition in the Cathedral of the Nativity of Christ, and the Serbian Orthodox Church welcomed newly ordained clerics at the Belgrade-Karlovci Archdiocese under the Patriarch’s care. Each gathering showed the feast still pulling people together across distances and languages.
The Bulgarian Orthodox Church’s parish of St. Patriarch Euthymius of Turnovski in Paris is holding a quiet Matins and Divine Liturgy on August 23 to mark the saint’s memory. At the same time the Romanian Orthodox Church has proclaimed three new local saints — Nazaria, Olympias and Elizabeth — at Văratec Monastery, drawing nuns and pilgrims from across the country. In North America the Greek Orthodox Patriarchate of Antioch wrapped up its lively Camp St. Raphael sessions that welcomed 450 young campers, while the Orthodox Church in America continues planning for Teen Week 2026 at Saint Andrew’s Camp. Elsewhere the Serbian Orthodox Church saw Patriarch Porfirije receive newly ordained clerics from the Belgrade-Karlovci Archdiocese, and the Church of Greece marked the feast of Hieromartyr Irenaios with a Trisagion service led by Metropolitan Irenaios of Kissamos. These ordinary parish and diocesan rhythms keep showing up week after week.
Pilgrims packed Montreal churches for the Dormition feast, filling the streets with quiet reverence and shared prayer. In Romania more than 70,000 gathered at Nicula Monastery for the same celebration, many sleeping on the grounds overnight. Archbishop Michael led the patronal feast at the Dormition parish in Binghamton for the Orthodox Church in America, while Metropolitan Methodios visited the Assumption Church in Manchester on behalf of the Ecumenical Patriarchate. The Serbian Patriarch hosted newly ordained clerics in Belgrade, and the Bulgarian Church prepared Matins and Liturgy at its Paris parish of St. Patriarch Euthymius. Each gathering showed the feast drawing people together across distances. The simple act of showing up still shapes the calendar more than any announcement.
Campers at St. Raphael in the Greek Orthodox Archdiocese of America spent their summer building real connections between Greece and the United States through shared meals, folk dances, and talks on faith lived in two cultures. At the same time, the Bulgarian Orthodox Church prepared to serve the Divine Liturgy on August 30 at St. George the Victorious in Orlando, drawing together Bulgarian families long settled in Florida with recent arrivals. In Romania, more than 70,000 pilgrims gathered at Nicula Monastery for the Dormition feasts, filling the hills with prayer and traditional songs. The Serbian Orthodox Church marked the Transfiguration at Hilandar Monastery on Mount Athos with quiet services that reminded everyone of centuries-old ties between Serbian and Greek monastic life. Each gathering showed how local parishes keep the same faith alive in very different places. How does your own parish mark these summer feasts and keep links with the old country?
Seventy thousand pilgrims filled the roads to Romania’s Nicula Monastery for the feast of the Dormition, turning the hill into a living carpet of prayer and candlelight. In Montreal the Greek Orthodox Patriarchate of Antioch drew thousands to its own Dormition festival, while the Serbian Orthodox Church marked the Transfiguration with a quiet brotherhood visit to Hilandar. At the same time the Bulgarian Orthodox Church prepared the Liturgy for its parish of St. George the Victorious in Orlando and the Orthodox Church in America welcomed eighty-five clergy to its upcoming Pastoral Retreat. Each gathering, whether under ancient trees in Romania or in a North American parish hall, showed the same simple rhythm of feast, confession, and shared bread. May the Mother of God keep all these communities in her gentle care.
In Mukachevo, Ukrainian monks welcomed a new brother into their community through the rite of tonsure, a quiet moment of commitment that drew local faithful. At the same time, the Romanian Orthodox Church saw its Bishop of Dacia Felix concelebrate with the Serbian Metropolitan of Hungary for the consecration of a new church in Szentendre. In Greece, thousands gathered at the Praises of the Virgin Mary in Nea Michaniona, while the Orthodox Church in America noted Archbishop Michael’s archpastoral visit to Saints Peter and Paul Church in Endicott. These events reflect steady rhythms of monastic life, parish growth, and shared worship across distant dioceses. May the communities in Mukachevo, Szentendre, Nea Michaniona, and Endicott be granted strength and peace in the days ahead.
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Aug 22
The old bells in the belfry look as if they have been hanging there for centuries. The soft light on them makes everything so quiet and peaceful.
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Роман Лебедев
Звоны и правда выглядят так, будто их сто лет не трогали. А где именно снимал, в какой деревне?
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Lukáš Šimko
Tie zvony sú asi z roku 1902, vtedy odliali nové v Košiciach po tom, čo sa staré pukli pri veľkom požiari. Na fotke je dobre vidieť tie staré nýty na vrchu.
A
Anna Wilson
The bells in that 1902 batch from Košice look even older with all the corrosion on the rivets.
B
Barbara Wiśniewska
Te zvony vyzerajú naozaj staré, tie nýty na vrchu sú pekné. Je tá zvonica otvorená pre návštevníkov a kedy tam bývajú bohoslužby?
A sunbeam falls directly on the old stone tiles. Shows how quiet it must be in there.
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M
Mathilde Lefebvre
Oui, les fissures sont bien visibles sous ce rayon. L'église est dédiée à saint Serge de Radonège, la liturgie y est le dimanche matin vers 9h.
П
Пётр Киселёв
Да, трещины на плитках прям как линии на ладони, каждая видна. А когда там служба в воскресенье?
P
Petr Novák
Ty staré kamenné dlaždice vypadají na první pohled jako z 15. století, ty hrubě tesané hrany a nepravidelné spoje jsou typické pro raně gotické základy.
К
Кирил Митев
Да, пукнатините личат ясно, особено по ръбовете. А службата в неделя към 9 ли е?
Serbian families across the country gathered today for the feast of Archangel Michael, filling homes with roasted meats, fresh bread, and koljivo as relatives traveled from neighboring towns to share the traditional Slava meal. In the Serbian Orthodox Church, preparations for the new University of Sveti Sava advanced with recent legal changes opening the path for its establishment. At the same time, the Romanian Orthodox Church consecrated the rebuilt church in Boian, Canada, three years after a fire destroyed the original structure, with local families bringing icons and vestments saved from the ruins. The Bulgarian Orthodox Church announced Matins and Liturgy for August 23 at its parish of St. Patriarch Euthymius of Turnovski in Paris, while the Orthodox Church in America reported strong registration for its upcoming Pastoral Life Retreat. These feasts and quiet rebuilds show how ordinary believers keep the calendar alive across distances.
Pilgrims packed Montreal churches for the Dormition festival, with the Greek Orthodox Patriarchate of Antioch reporting thousands gathering for services and prayers. At the same time, more than 70,000 faithful visited Nicula Monastery in Romania for the same feast, filling the grounds with quiet devotion and traditional hymns. In Manchester, Metropolitan Methodios of the Ecumenical Patriarchate stopped by the Assumption Church to greet the local community and share in the celebrations. Meanwhile, the Bulgarian Orthodox Church prepared Matins and Liturgy for August 23 at its St. Patriarch Euthymius of Turnovski parish in Paris. These gatherings show how the feast draws people together across distances and languages.
Over 70,000 faithful filled the roads to Romania’s Nicula Monastery this week for the Dormition feast, turning the hillside into a living carpet of prayer and candlelight that lasted through the night. In Greece the Holy Monastery of Dormition of the Theotokos Malevi marked its own patronal feast with steady crowds and simple monastic hospitality. The Antiochian Archdiocese drew thousands to its Montreal Dormition festival, where families shared food, hymns, and talks under the late summer sky. Meanwhile the Serbian Patriarch received newly ordained priests from the Belgrade-Karlovci Archdiocese, giving them quiet counsel before they return to their first parishes. These gatherings show how the feast still pulls people together across continents. Remember the monasteries, the new priests, and all the families who traveled to pray at them.
In the Ukrainian Orthodox Church, monks at the Mukachevo monastery welcomed a new brother through the rite of tonsure, marking another quiet step in the life of their community amid ongoing challenges. Elsewhere, the Romanian Orthodox Church saw more than 70,000 pilgrims gather at Nicula Monastery for the Dormition celebrations, filling the grounds with prayer and traditional songs. In the Orthodox Church in America, Archbishop Michael presided over the patronal feast of the Dormition at the church in Binghamton, drawing local families for liturgy and fellowship. Meanwhile, the Serbian Orthodox Church patriarch received newly ordained clerics from the Belgrade-Karlovci Archdiocese, offering them guidance as they begin their service. These moments show the steady rhythm of monastic vocation, pilgrimage, and pastoral care across different corners of the Church. May the communities in Mukachevo, Nicula, Binghamton, and Belgrade grow stronger in faith and unity.
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Елена Иванова
Интересно, как у них кирпичная кладка на стене за алтарём — неровная, старая, сразу видно, что монастырь не новый.
Serbian families across the homeland and diaspora gathered for traditional feasts on Archangel Michael’s day, filling homes with homemade koljivo, roasted meats, and prayers to the heavenly warrior. In the Serbian Orthodox Church, the emphasis remained on strengthening household bonds through these annual customs that have endured for centuries. Meanwhile, the Romanian Orthodox Church saw more than 70,000 pilgrims stream to Nicula Monastery for the Dormition, crowding the grounds with quiet devotion and shared bread. The Bulgarian Orthodox Church prepared liturgies at its parish of St. George the Victorious in Orlando and at the St. Patriarch Euthymius community in Paris, keeping the rhythm of worship steady on both sides of the Atlantic. The Greek Orthodox Patriarchate of Antioch wrapped up lively days at its University Family Camp, where participants reflected on daily life in Christ amid simple meals and conversations under the trees. May these communities and their daily faithfulness be held in prayer.
Campers at the Orthodox Church in America's Ionian Village program spent their summer building real connections between Greece and the United States. The initiative, often called the Golden Bridge, brings young people from both countries together for weeks of shared worship, service projects, and cultural exchange that strengthen ties across the ocean. Meanwhile the Church of Greece marked the feast of Saint Hieromartyr Irenaios with special services in Kissamos led by Metropolitan Irenaios. In Romania the Văratec Monastery formally proclaimed three local saints, Nazaria, Olympias and Elizabeth, during quiet ceremonies that drew longtime pilgrims. The Greek Orthodox Patriarchate of Antioch reported thousands gathering at its Montreal cathedral for the Dormition festival, filling the church with familiar hymns and shared food afterward. These ordinary days of prayer, learning, and hospitality keep the bonds of faith alive across continents. May the Lord grant peace and steady growth to the young people and all the parishes involved.
The Bulgarian parish in Paris is preparing a quiet Liturgy for St. Euthymius of Tarnovo on his upcoming feast. In a simple brick church tucked behind Rue de Crimée, the small community plans low lights, no choir, and extended silent prayer so that older parishioners and those new to the faith can follow every word without distraction. Meanwhile the Orthodox Church in America saw Archbishop Michael serve the patronal feast of the Dormition at Holy Trinity Church in Binghamton, where local families brought fresh flowers for the icon of the Theotokos. In Romania, Văratec Monastery formally proclaimed three local saints—Nazaria, Olympias and Elizabeth—during a modest outdoor service attended by nuns and village women. The Serbian Orthodox Church continues work on amendments that would allow the future University of Sveti Sava to open its doors for theological study. These four dioceses, spread across continents, quietly keep the rhythm of the Church calendar. May their faithful be remembered in prayer today.
The Bulgarian parish of St. Patriarch Euthymius of Turnovo in Paris is getting ready for a quiet liturgy on August 23. Matins and the Divine Liturgy will be served in the modest church hall, keeping the focus on prayer rather than any large gathering. Meanwhile the Romanian Orthodox Church has just proclaimed three new local saints at Văratec Monastery, giving fresh names for the faithful to remember in their own prayers. In Greece the Diocese of Lemnos held a charity concert in Myrina that raised money for local needs without much fanfare. The Serbian Church continues work on amendments that could open the door for a University of Sveti Sava, a step that many see as strengthening Orthodox education in the country. From Jerusalem the Greek Patriarchate met with UNICEF representatives to talk about the humanitarian situation in Gaza. Each of these small efforts shows how parishes and dioceses keep moving forward.
Thousands of faithful filled Montreal churches for the Dormition festival organized by the Greek Orthodox Patriarchate of Antioch, turning ordinary neighborhoods into places of prayer and shared meals. At the same time the Romanian Orthodox Church consecrated the rebuilt church in Boian, Canada, three years after fire destroyed the original structure. In the United States the Bulgarian Orthodox Church prepared to serve the Holy Liturgy on August 30 at St. George the Victorious in Orlando, while the Orthodox Church in America announced details for next year’s Teen Week at Saint Andrew’s Camp. These quiet preparations and local gatherings show how the feast draws people together across distances and languages. May these communities be kept in prayer.
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