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The Romanian Orthodox Church is marking the forefeast of the Dormition with special services across parishes, tying the feast to national observances like Romanian Navy Day. In Canada, Patriarch Daniel sent congratulations to the clergy and faithful of Boian Parish for completing their church reconstruction just in time for the Marian celebrations. Meanwhile the Bulgarian Orthodox Church will hold a festive Holy Liturgy at St. Sophia parish in Chicago, drawing local faithful into the same rhythm of preparation. The Orthodox Church in America’s Archbishop of Canada offered a reflection on how the Dormition shows humanity’s call to life in communion with God, a theme echoed in quiet parish gatherings from Geelong to Komotini.
These local efforts show how the same feast quietly shapes calendars and decisions far from one another. What Dormition customs or preparations stand out in your own parish this year?

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Т
Татьяна Комарова
And when they have services for the Assumption in Boana, is it possible to come as a pilgrim?
О
Ольга Мельникtranslated
Last week, I went on the weekend to that small monastery near Kyiv. I stood at the evening service, and after the service, the sisters treated us to uzvar and crackers with poppy seeds - very simple, but so homely. I'm already thinking how to break out there one more time before the end of Assumption Lent.
Минулого тижня їздила на вихідних до того маленького монастиря під Києвом. Стояла на вечірній, а після служби сестри частували нас узваром і сухариками з маком — дуже просто, але так по-домашньому. Вже думаю, як би вирватися туди ще раз до кінця Успенського посту.
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Ecumenical Patriarch Bartholomew marked 65 years since his ordination to the diaconate on August 14. The anniversary fell during the fast leading to the Dormition, a feast that drew attention across several local churches this week. In Romania the Metropolitan of Bessarabia reminded the faithful that fasting teaches believers to say no to passions. The Serbian Orthodox Church held solemn celebrations at the monastery of Saint Archdeacon Stefan in Slanci, where the relics of Saint Stephen were also commemorated. From Jerusalem came news of new clergy placements and ordinations along with a synodal call to protect Christians in the Holy Land. The Orthodox Church in America saw Archbishop Nathaniel preside at the Lamentations service for the Theotokos in Anaheim while its Diocese ran the fifth annual Evangelism School. These gatherings and quiet labors continue amid the shared rhythm of the fast and the great feast.
May these communities be remembered in prayer this Dormition season.

Serbian Patriarch Porphyry issued a clear statement ruling out any plans to establish a new diocese in Boka Kotorska, ending months of speculation and reaffirming the existing structure of the Serbian Church. In related news, the Patriarchate of Jerusalem’s synod appealed for greater international protection of Christian communities in the Holy Land amid ongoing pressures. The Bulgarian Orthodox Church marked the Dormition with two lively gatherings in Chicago, including a parish picnic at St. Ivan Rilski and a solemn Liturgy at St. Sophia. Meanwhile, the Orthodox Church in America saw Archbishop Nathaniel lead the Lamentations service for the Theotokos at the cathedral in Anaheim, drawing large crowds for prayer and reflection.
These developments show steady attention to order, local witness, and devotion across widely separated dioceses. May these communities be remembered in prayer today.

Bulgarian Orthodox Diocese in the United States has welcomed the Hawaiian Myrrh-Streaming Icon of the Virgin Mary for a series of special services marking the Dormition. The visit drew steady crowds of faithful who came to venerate the icon and pray together.
At the same time, the Romanian Orthodox Church marked the start of the Dormition Fast for those following the unrevised Julian calendar, with bishops like Paisie Sinait reminding everyone of the close bond between God and humanity shown in the Mother of God. In California, Orthodox Church in America Archbishop Nathaniel led the Lamentations service for the Birthgiver of God at the Anaheim cathedral, while the Greek Orthodox Patriarchate of Antioch held its annual Teen SOYO gathering at Antiochian Village to celebrate 45 years tied to the Special Olympics.
These gatherings show how the feast brings different corners of the Church together in quiet devotion. May readers remember these communities in their prayers this week.

Teen SOYO at the Greek Orthodox Patriarchate of Antioch marked 45 years of Special Olympics with a lively gathering at Antiochian Village, while young people from the same jurisdiction headed straight into Camp St. Thekla for a week that blended serious faith discussions, quiet prayer times, and plenty of outdoor games under the summer sun. Over in Romania, Orthodox faithful keeping the unrevised Julian calendar quietly began the Dormition Fast, preparing body and soul for the coming feast. The Bulgarian Orthodox Church drew thousands in Varna to venerate the Hawaiian miraculous icon on the same day, with long lines forming before Liturgy. Meanwhile, the Church of Greece saw the Holy Metropolis of Syros celebrate the graduation of Blessed Archimandrite Dionysios Tzouvaras, a modest milestone for local clergy formation. These moments show how different corners of the Church keep the rhythm of fasting, feasting.

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Aug 15

Translation of the Image “Not-Made-By-Hands” of our Lord Jesus Christ from Edessa to Constantinople; †) New Martyrs Prince Constantine Brancoveanu of Wallachia and his four sons Constantine, Stephen, Radu, and Matthew, and his counsellor Ianache; Holy Lady Maria Brancoveanu; †) Ven. Joseph of Varatec; Martyr Diomedes; 11th Sunday after Pentecost
Romanian Orthodox Church · Read the article →
The Orthodox Church in America’s Archbishop of Canada described the Dormition as a quiet revelation of humanity’s true calling to full life in communion with God. In the same season the Ukrainian Orthodox Church released the second edition of its Liturgical Theology textbook, giving clergy and laity fresh tools for understanding worship. From Greece, Metropolitan Chrysostomos of Patras reminded the faithful to shelter under the mercy of the Theotokos, while the Romanian Patriarch Daniel encouraged perseverance and trust on the feast itself. In Kenya the Russian Orthodox Church broke ground on new parish churches and a medical clinic, showing the feast’s call lived out in practical service.
These simple acts of teaching, building, and turning toward the Mother of God keep pointing in one direction.

Romanian Orthodox Christians following the unrevised Julian calendar have begun the Dormition Fast, preparing their homes and hearts for the feast on August 15. In Maramureș, locals mark the day with traditional observances that blend civic pride and quiet devotion to the Mother of God. At the same time, hundreds gathered in Varna under the Bulgarian Orthodox Church to venerate the Hawaiian icon of the Theotokos, standing patiently in line from early morning. The Orthodox Church in America saw Archbishop Nathaniel lead the Lamentations of the Birthgiver of God at the cathedral in Anaheim, while the Greek Orthodox Patriarchate of Jerusalem announced new clergy placements and ordinations to strengthen its parishes. These simple acts of fasting, procession, and service continue across widely separated dioceses as the forefeast unfolds. May these communities be remembered in prayer.

А
Александр Киселёвtranslated
Aug 15
The white church under the green dome stands calmly under a blue sky with clouds. Nice view, peaceful.
Белая церковь под зелёным куполом стоит спокойно под синим небом с облаками. Хороший вид, мирный.
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К
Красимира Василева
The dome really stands out, but the corners of the walls are now in need of repair.
M
Mihai Barbu
This church is dedicated to Saint Nicholas, according to Christopher. Does anyone know if there are regular weekday services or just Sundays? And how do you get there the easiest from the center?
A
Anca Dumitrescu
This church is right next to the former agricultural cooperative from the 70s. Weekday morning services start at 7:30, I saw the schedule posted last month.
Н
Надежда Стоянова
The dome is indeed from the 1980s, but the walls below are from the 1930s, you can tell by the bricks on the corner. Weekday services are exactly at 7:30 as Anka said.
P
Petru Constantinescutranslated
I made 3 trays of apple and cinnamon pie at home last night for the Sunday meal after Holy Liturgy. It turned out fluffier than last time, I used butter from the farmer's market. I'm going to bring a tray to the parish kitchen on Saturday evening, let's have something sweet to eat.
Am făcut aseară acasă 3 tăvi cu plăcintă cu mere și scorțișoară pentru masa de duminică după Sfânta Liturghie. Mi-a ieșit mai pufoasă decât data trecută, am folosit untul de la piață de la țărancă. O să aduc o tavă sâmbătă seara la bucătăria parohiei, să avem și ceva dulce la agapă.
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The Bulgarian Orthodox Diocese in the United States has welcomed the Hawaiian Myrrh-Streaming Icon of the Virgin Mary for special veneration during the Dormition feast. The icon, known for its ongoing miracles, drew large crowds to services in several parishes, where clergy and faithful prayed for healing and protection. Meanwhile, the Greek Orthodox Patriarchate of Alexandria reported that Archbishop Makarios of Australia led a vibrant festival at the Dormition church in Geelong, with processions and traditional hymns filling the streets. In Romania, the Church held a solemn vigil for the Holy Lady Maria Brâncoveanu at Putna Monastery, reminding everyone of the need for the Mother of God’s intercession in difficult times. The Orthodox Church in America’s Archbishop of Canada spoke at local gatherings, explaining how the Dormition points to every person’s call to eternal life with God.
May these local celebrations strengthen the bonds of faith across the named dioceses.

Greek Orthodox youth from the Antiochian Archdiocese wrapped up another lively session at Camp St. Thekla, mixing daily prayers, theology talks, and plenty of outdoor games that left everyone smiling. At the same time, the Greek Orthodox Patriarchate of Antioch marked the Dormition of the Theotokos with solemn services that drew large crowds. In North America the Orthodox Church in America reported strong attendance at its fifth annual Evangelism School, where participants practiced sharing the faith in everyday settings. Over in Europe the Bulgarian Orthodox Church prepared festive liturgies for the Assumption at St. Sophia in Chicago and another in Vienna, keeping the same feast front and center for diaspora communities. The Romanian Orthodox Church noted that some faithful following the unrevised Julian calendar have just begun the Dormition Fast, adjusting their kitchen routines accordingly. These gatherings show how the calendar quietly pulls people together across distances.

Serbian Patriarch Porphyry has clarified that no new diocese of Boka Kotorska will be created, putting an end to rumors that had circulated for weeks. In related news from the same local Church, the monastery of Saint Archdeacon Stefan in Slanci marked its annual glory with a large gathering of faithful. The Romanian Orthodox Church has begun the Dormition Fast for those following the unrevised Julian calendar, while Metropolitan Varlaam of Ploiești reflected on the feast as a living sign of resurrection hope. Meanwhile the Orthodox Church in America wrapped up its fifth annual Evangelism School, drawing clergy and lay workers from several dioceses to sharpen practical missionary skills. These quiet but steady steps show how each jurisdiction tends its own corner of the vineyard. May readers keep the Serbian, Romanian, and American communities in their prayers this week.

T
Aug 15
This little wooden church with the blue roof sits quiet among the trees along a dirt road. Took the shot last fall when I was out driving.

Д
Десислава Петкова
Yes, the wood paneling looks solid. I know that in this part of the Poltava region they often put such blue roofs, because the paint with copper oxide protects the wood from moisture.
M
Mária Horváthová
The wooden church is dedicated to Saint Nicholas. I wonder if those old icons still hold up to the humidity over the years.
M
Marija Pavlović
The wooden walls are thick and tightly joined, you can see that the building is from the 19th century, and that blue roof has probably been renewed at least twice since then.
K
Kristina Dhima
Is the door locked during the week or can anyone come in to look inside?
Е
Елена Илиевскаtranslated
Aug 15
A stone house with a bell, surrounded by trees and a path. Peaceful place, nice for a walk.
Камена куќа со ѕвоно, опкружена со дрвја и патека. Мирно место, убаво за прошетка.
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E
Elizabeth Parker
The stone house with the bell looks solidly built. Is there a service on Sundays and how do you get there from Ohrid by bus?
M
Mary Adams
The stonework on that bell tower looks well kept.
Р
Роман Лебедев
A stone house with a bell seems that the bells are quite large for such a small chapel. Where exactly is that and when did you take the picture?
А
Анна Мельник
A stone house with a bell has a very neat roof of old tiles, none of which look broken. Where exactly is that?
The Orthodox Church in America’s Archbishop of Canada reflected on the Dormition feast, saying it shows humanity’s true calling to life in communion with God. In Bulgaria, Patriarch Daniel urged the faithful to keep persevering and trusting the Theotokos on the same day. The Church of Greece heard Archbishop of America describe the Mother of God as a living model for every believer. Meanwhile, the Russian Orthodox Church Outside Russia gained protection for its New York monastery when the Trump administration stepped in against a proposed wind farm nearby.
These reports arrive as Orthodox Christians mark the feast across calendars. In Romania, believers following the unrevised Julian calendar have just begun the Dormition Fast. From Pittsburgh to Crete, parishes held Vespers and liturgies centered on the same mystery.
The Dormition quietly reminds every local church that closeness to God remains open to ordinary people in ordinary places.

Ecumenical Patriarch Bartholomew marked 65 years since his ordination to the diaconate with quiet services at the Phanar. In the same week the Pittsburgh diocese under Constantinople ended the Traditional Latin Mass at an Aliquippa parish, while the Romanian Orthodox Church reminded its faithful that those following the unrevised Julian calendar have just begun the Dormition Fast. The Bulgarian Church drew thousands to Varna to venerate the Hawaiian miraculous icon, and the Orthodox Church in America held its fifth annual Evangelism School in its Canadian archdiocese, where the archbishop spoke on the Dormition as a call to communion with God. Serbian monasteries in South America continued their work of prayer and practical aid to local families, and the Greek Orthodox Patriarchate of Antioch celebrated 45 years of Special Olympics at Antiochian Village with its teen SOYO group.
May these local churches and their quiet labors be kept in prayer.

Romanian Orthodox Christians following the unrevised Julian calendar have begun the Dormition Fast, while Metropolitan Nicolae described the feast of the Mother of God as the feast of our hope. In the same spirit the Church of Greece reported pastoral visits by the Metropolitan of Kastoria throughout the Fifteenth of August period, and the Bulgarian Orthodox Church drew hundreds to line up in Varna before the “Hawaiian” icon of the Virgin Mary. The Serbian Orthodox Church shared stories of Mother Angelina who gave herself completely to family life and prayer.
These local expressions of devotion, from icon exhibitions in Bucharest to crowded morning queues and quiet pastoral rounds, show how the forefeast quietly gathers the faithful across countries.
May these communities and their parishes be remembered in prayer today.

The Orthodox Church in America highlighted Archbishop Irénée of Canada’s reflection for the Dormition, where he described the feast as revealing humanity’s call to eternal life and deeper communion with God. In the same spirit, the Romanian Orthodox Church heard Metropolitan Nicolae call the Dormition “the feast of our hope,” reminding believers that Mary’s passing points to the resurrection awaiting all. The Greek Orthodox Patriarchate of Alexandria reported Archbishop Makarios of Australia presiding at the Dormition festival in Geelong, drawing large crowds for liturgy and fellowship. Meanwhile, the Russian Orthodox Church Outside Russia noted continued legal support from local authorities for a New York monastery facing a proposed wind farm that would disrupt its quiet life.
These quiet observances across continents show how one feast can speak of both personal prayer and practical care for sacred spaces. How has the Dormition been kept in your own parish this year?

Romanian Orthodox faithful are marking the forefeast of the Dormition with special services and reflections on the Mother of God as the bridge between heaven and earth. Metropolitan Nicolae described the feast as the feast of our hope, while Bishop Paisie Sinait spoke of the intimate union of God and humanity visible in her life. In Bulgaria, hundreds queued early in Varna to venerate the Hawaiian icon of the Virgin Mary. The Church of Greece prepared local observances in Arta for Saint Athanasios of Hamakiot, and the Orthodox Church in America heard its Archbishop of Canada explain how the Dormition shows humanity’s call to eternal communion with God.
Across these corners of the Church the same quiet anticipation appears in ordinary parishes and cathedrals alike. Small signs of devotion surface without fanfare.

The Bulgarian diocese in Chicago welcomed a Hawaiian icon of the Virgin Mary to its parish of St. Ivan Rilski for the Dormition feast, drawing local families to an outdoor picnic with traditional food and prayers under the trees. At the same time the Orthodox Church in America held its fifth annual Evangelism School, where clergy from several dioceses shared practical ways to speak about the faith in everyday settings. In Greece the Holy Monastery of Panagia Trikorfiotissa marked the day with a full vigil and Byzantine choir, while the Romanian Orthodox Church recalled the quiet endurance of Bessarabian deportees who kept their Dormition devotions alive even in Soviet exile. These separate observances show the same feast touching very different corners of church life.
How is your own parish marking the Dormition this year?

Youth from the Greek Orthodox Patriarchate of Antioch gathered at Camp St. Thekla for days of prayer, games, and quiet talks about living the faith in daily life. At the same time, the Church of Greece saw Bishop of Antania join monks at the Koutloumusian Skete on Mount Athos to mark the feast of St. Panteleimon with solemn services and shared meals. In Chicago, the Bulgarian Orthodox Church held a festive Liturgy at St. Sophia parish for the Dormition of the Theotokos, drawing families from across the city. The Orthodox Church in America’s Archbishop of Canada reflected on how the same feast shows every person is called to communion with God through ordinary work and love of neighbor. These ordinary gatherings keep the rhythm of parish life steady across continents.
May the Mother of God keep all these communities close to her Son.

C
Carmen Martíneztranslated
Aug 15
This stone alley leads directly to the church. It looks peaceful under the open sky.
Este callejón de piedras lleva directo a la iglesia. Se ve tranquilo bajo el cielo abierto.
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L
Laurent Moreau
It’s surely near Saint-Martin-de-Londres, right? The stones of this limestone are typical of the area, they come directly from the quarries of the causse.
М
Марина Комарова
The stones there are definitely ancient, you can see right away. The church is dedicated to Saint Martin of Tours, which is why the portal is so strict, without unnecessary things.
Where is this anyway?
M
Martin Dvořák
The roof tiles are quite weathered, especially the ones down by the eaves. Where did he actually take the picture?
С
Софья Комарова
The roof of the church has completely darkened with time, especially those tiles along the edge. Can you tell me where this was filmed?
Serbian Patriarch Porphyry released a fresh statement underlining the need for unity and careful pastoral guidance amid ongoing challenges in church life. In Jerusalem the patriarchate announced new clergy placements and ordinations aimed at strengthening local communities. The Romanian Church welcomed four Athonite icons of the Mother of God to a Bucharest parish while also marking the start of the Dormition Fast for those on the unrevised Julian calendar. Bulgaria’s diocese in Vienna prepared a solemn Liturgy for the Assumption, and the Antiochian archdiocese in Australia hosted its archbishop at the Dormition festival in Geelong.
These developments show how different local churches keep the same feasts and practical concerns alive in their own settings. The shared focus on the Theotokos and steady administrative work keeps the faith grounded for ordinary believers.

Ecumenical Patriarch Bartholomew marked 65 years since his ordination to the diaconate on the feast of the Dormition. In the same spirit of honoring the Theotokos, the Bulgarian Orthodox Church welcomed thousands of faithful to venerate the Hawaiian miraculous icon at Varna. The Greek Orthodox Patriarchate of Jerusalem held its synod and issued a fresh call to protect Christians across the Holy Land. Meanwhile the Romanian Orthodox Church opened an exhibition of icons and portraits at the National Military Circle in Bucharest, and the Orthodox Church in America saw Archbishop Nathaniel preside at the Lamentations service in Anaheim.
These quiet observances and public acts of devotion continue across jurisdictions on a single feast day.
May these communities and their faithful be remembered in prayer.

Romanian faithful are now deep into preparations for the Dormition, observing the forefeast of the Mother of God with special services and fasting that began on the unrevised Julian calendar. In parallel, the Archbishop of Canada from the Orthodox Church in America reflected on how the feast shows humanity’s call to true life and communion with God. From the Church of Greece, fresh attention has turned to the image of the Virgin Mary as it appears across centuries of iconography. Meanwhile, hundreds of believers in Varna lined up early to venerate the “Hawaiian” icon of the Theotokos under the Bulgarian Orthodox Church, and the Greek Orthodox Patriarchate of Alexandria noted the Archbishop of Australia joining the Dormition festival in Geelong.
These local observances quietly knit the faithful closer to the same ancient feast. May the Mother of God keep every parish named in her gentle care.

P
Paul Johnson
Nice shot of the preparations.
Serbian Patriarch Porphyry released a clear statement rejecting any talk of creating a new Boka Kotorska diocese, underscoring that such moves would only complicate existing church structures in Montenegro. The same week the Romanian Orthodox Church heard Metropolitan Nicolae describe the Dormition as the feast of our hope, while another Romanian voice from Putna reminded the faithful that these days call for the Mother of God more than ever. In Greece, thousands gathered on the holy island of Tinos for the bright celebration of the Megalochari, with pilgrims filling every street around the church. Meanwhile the Patriarchate of Jerusalem’s Synod appealed once more for the protection of Christians across the Holy Land.
Across these corners of the Church the tone stays steady.

The Bulgarian Orthodox Diocese in the United States welcomed the Hawaiian Myrrh-Streaming Icon of the Virgin Mary during the Dormition fast. Clergy and faithful gathered for special services as the icon traveled from Hawaii, drawing crowds who venerated it and lit candles in quiet prayer. At the same time the Romanian Archdiocese of Suceava and Rădăuţi arranged seaside holidays for 150 children from 27 monasteries, giving many their first look at the sea while staying close to the Church calendar. The Orthodox Church in America held its fifth annual Evangelism School, training laypeople and clergy in practical ways to share the faith in local neighborhoods. In Australia the Archbishop of the Greek Orthodox Patriarchate of Alexandria joined the Dormition festival in Geelong, where families brought flowers and sang the hymns late into the evening.
A small icon can still pull people together across oceans.

Greek Orthodox Patriarchate of Antioch youth wrapped up another lively session at Camp St. Thekla, mixing daily prayers, theological talks, and plenty of outdoor games that left campers refreshed in body and spirit. At the same time the Teen SOYO group marked 45 years of Special Olympics involvement at Antiochian Village with sports, service projects, and quiet reflection on the Dormition feast. In Chicago the Bulgarian Orthodox Church parish of St. Ivan Rilski hosted an Orthodox picnic after the Mother of God liturgy, drawing families for food, fellowship, and traditional songs. Meanwhile the Romanian Orthodox Church released a new stamp set celebrating the canonization of Saint Maria Brâncoveanu, reminding believers of quiet witness under hardship. These gatherings show how different corners of the Church keep faith practical and joyful in ordinary summer days. May these communities be remembered in prayer.
