My youngest daughter is already seven, and she often says that she does not want to pray in the evening because she is tired. I try not to force it, but I want prayer to be natural for her, not an obligation. What do you do with your children to not push, but still teach?

Yesterday, after my shift in the kitchen, I walked past the church, it was almost nine o'clock and still warm. I sat on a bench by the wall, listened to the evening carols, and smelled the linden trees. Then I got home and still had time to water the tomatoes in the garden.

Sixty-five years have passed since Patriarch Bartholomew was ordained to the diaconate on the island of Imbros. The Ecumenical Patriarchate marked the anniversary quietly with reflections on his long service, including a short personal note recalling the simple words “Jesus alone” that guided him from the beginning. In Romania, the Putna Monastery is preparing to celebrate its patronal feast of the Dormition with the traditional procession of relics, while Nicula Monastery has already begun its days of prayer and pilgrimage centered on the same feast. The Serbian Orthodox Church highlighted the restored Udrim monastery dedicated to Saint Panteleimon, where the community sees the building’s revival as a sign of resurrection after years of neglect. Meanwhile the Bulgarian Orthodox Church welcomed the Hawaiian miraculous icon of the Virgin to the Diocese of Varna, though plans to take it further to Dobrich were set aside for practical reasons. May these local churches continue to serve with steady hands and open doors.

The Feast of the Origin of the Honest Cross falls this week, reminding Orthodox Christians everywhere that the wood of the Cross is not just a relic from the past but a daily tool for patience and small victories. In the Russian Orthodox Church Outside Russia parishes mark the day with the ancient procession of the Cross through towns, carrying it to bless fields and homes. The Church of Greece saw Bishop Amfilochios of Kissamos lead faithful in a pilgrimage at Falasarna, where locals prayed for strength in everyday labors. Meanwhile the Romanian Orthodox Church noted the translation of relics of St Maximus the Confessor, whose writings on bearing the cross in ordinary life have fresh resonance now. In the Ukrainian Orthodox Church, Metropolitan Meletii consecrated a new summer church throne in Ispas, a quiet sign that the Cross continues to anchor communities amid change. These observances turn an old feast into practical encouragement: carry your own small cross with steadiness, whether at work, in family duties, or quiet prayer. How does your parish keep the memory of the Honest Cross alive in daily routines?

Youth from across the Church of Greece gathered on the island of Leros this summer for a week of prayer, teaching, and fellowship focused on the Dormition of the Theotokos. Daily liturgies, quiet hours by the sea, and evening talks helped the young people connect the feast with their own lives. At the same time the Romanian Orthodox Episcopate of America prepares to receive a fragment of St Herman of Alaska’s relics at its 94th Congress in the Midwest, while the Serbian Orthodox Church marked the renewed chapel at Rmnja monastery with a solemn liturgy attended by local families. In Bulgaria the miraculous Hawaiian icon of the Virgin reached Varna’s cathedral, drawing steady crowds for veneration before continuing its journey. These events show how feast days and holy objects still draw Orthodox people of every age and nation into concrete acts of worship and community.

The old church stands among the ruins, and behind it new houses have already grown. You look and think how everything is changing around.

The Serbian Orthodox Church is marking the Days of the Mother of God with special services and gatherings in Subotica this week. Local clergy and faithful filled the Church of the Holy Trinity for molebens and processions focused on the Theotokos, drawing families from across the Bačka region. At the same time the Diocese of Banja Luka consecrated two new churches and a parish house, while the Diocese of Bačka issued a fresh appeal for voluntary blood donation to support community needs. Elsewhere the Bulgarian Orthodox Church welcomed the Hawaiian miraculous icon of the Virgin to the Diocese of Varna, though it bypassed Dobrich. In the Church of Greece, authorities in Preveza moved forward with plans to protect and promote the historic Pantokrator Castle. The Romanian Orthodox Episcopate of America announced that a fragment of the relics of Saint Herman of Alaska will travel to its 94th congress. These coordinated local efforts keep the feasts grounded in everyday parish life.

Romanian Orthodox leaders are focusing on families living abroad this week. Patriarch Daniel has called for stronger pastoral support for Romanian communities scattered across Europe and beyond, urging parishes to help preserve faith, language, and family bonds far from home. At the same time, the youngest Romanian bishop encouraged young people in the diaspora to act as bridges between their new countries and their roots rather than building walls. In related news, pilgrims gathered at Rohia Monastery to mark a full century of monastic life there, while Jerusalem’s Patriarch honored the memory of Romanian Saint John Jacob at Choziba Monastery. Elsewhere, the Serbian Orthodox Church consecrated two new churches and a parish house in the Eparchy of Banja Luka. The Bulgarian Orthodox Church welcomed the Hawaiian miraculous icon of the Virgin to the Diocese of Varna. In the Orthodox Church in America, clergy in Pittsburgh prepared for an upcoming pastoral visit to the Southside parish. May the intercession of the Mother of God keep these communities firm in faith and close to one another.

Bulgarian parishioners at St. Ivan Rilski in Montreal gathered after liturgy for their regular coffee hour, filling the hall with the smell of fresh brew and homemade banitsa. Families from the small Bulgarian Orthodox community in Canada chatted about summer plans while kids ran between tables. The modest event followed the parish’s recent veneration of the miraculous icon of the Mother of God that traveled from Hawaii to the Diocese of Varna but skipped Dobrich this time. In Romania, believers from three Sibiu villages stood together in an open field for the Sacrament of Holy Unction, their quiet prayers mixing with the wind through the grass. The Serbian Church marked the “Days of the Mother of God” in Subotica with evening services that drew steady crowds. Meanwhile the Orthodox Church in America prepared a pastoral visit to Pittsburgh’s Southside this weekend, part of its regular diocesan rhythm. These simple gatherings keep the daily life of the Church moving along.

The church stands so majestic, with three tops and all the saints on the walls. It turned out well in the photo, it's easy to look at.

Sixty-five years have passed since Ecumenical Patriarch Bartholomew was ordained to the diaconate in the Ecumenical Patriarchate of Constantinople. The milestone was marked quietly with reflections on his long service, including a new statement recalling the simple words “Jesus alone” that have guided his ministry. At the same time the Serbian Orthodox Church highlighted the restored beauty of the chapel inside the defensive tower at Rmnja monastery, where frescoes and carved wood once again draw pilgrims. In Romania, Patriarch Theophilos of Jerusalem visited Choziba Monastery to honor the recently glorified Saint John Jacob of Neamț, whose ascetic life continues to inspire monks there. The Orthodox Church in America held its regular summer Diocesan Council at the chancery, reviewing practical matters for parishes across the continent. These ordinary acts of memory, restoration, and steady administration keep the daily life of the Church moving forward. May the communities in Constantinople, Serbia, Romania, and North America receive strength for the tasks ahead.

The Feast of the Origin of the Honest Cross fell on August 1/14 this year, reminding believers of the Cross as a daily source of strength rather than an abstract symbol. In the Russian Orthodox Church Outside Russia, parishes marked the day with services recalling the ancient procession of the Life-Giving Wood through Constantinople for healing the sick. At the same time, the Ukrainian Orthodox Church connected the feast directly to the start of the Dormition Fast, urging the faithful to carry small crosses in their pockets as a practical aid during the coming weeks of stricter fasting and prayer. The Romanian Orthodox Church used the surrounding days to highlight hope in the coming Dormition, while the Church of Greece encouraged its dioceses to treat the feast not as folklore but as a call to forgive daily irritations the way Christ forgave from the Cross. These observances show how one ancient feast quietly shapes ordinary choices at home and at work.

The Bulgarian Orthodox parish of St. Ivan Rilski in Montreal is hosting its traditional parish coffee this coming Saturday, August 16. Local families will gather after liturgy for shared food, conversation, and fellowship in the church hall, a regular event that helps keep the small émigré community connected. Meanwhile, the Romanian Orthodox Church saw believers from three Sibiu villages come together for an open-air Holy Unction service, drawing families into the fields for common prayer. In the Serbian Orthodox Church, two new churches and a parish house were consecrated in the Eparchy of Banja Luka, marking visible growth in that diocese. The Russian Orthodox Church Outside Russia observed the feast of the Origin of the Honest Trees of the Life-Giving Cross according to the traditional calendar. May the parishes in Montreal, Sibiu, Banja Luka, and the ROCOR communities be strengthened in their daily life together.

The red bricks with these crisp white lines, and the domes rising behind them. It makes you want to stop for a moment.

Last weekend I drove out to that little monastery near Healesville. The service was quiet, just a handful of us, and the old wooden church smelled of beeswax and incense like it always does. I stayed for lunch afterwards – simple lentil soup and fresh bread – then walked a bit in the garden before heading home.

Serbian Orthodox faithful in Subotica marked the Days of the Mother of God with processions, hymn singing, and evening services centered on the feast of the Dormition. At the same time the Romanian Orthodox Church heard Bishop Macarie remind the community in Bergen that the Mother of God quietly leads believers toward her Son, while Patriarch Daniel consecrated a new reliquary containing the relics of Saint Maria Brâncoveanu and her sons in Romania. The Bulgarian Orthodox Church drew attention to the miraculous icon of the Holy Mother of God at the cathedral in Veliko Tarnovo, where local believers gathered for prayer ahead of the fast. In North America the Orthodox Church in America prepared to receive a fragment of the relics of Saint Herman of Alaska at the upcoming congress of the Romanian Orthodox Episcopate. These parallel observances across distant dioceses show the same quiet pattern of turning toward the Theotokos at the height of summer. The fast has now begun in earnest.

Youth from the Church of Greece gathered this summer on the island of Leros for a week of prayer, talks, and simple fellowship focused on the Theotokos. The program included daily liturgies, discussions on living the faith amid modern distractions, and quiet time by the sea. At the same time, the Romanian Orthodox Church heard its youngest bishop encourage young people in the diaspora to act as bridges between cultures rather than walls. In Serbia, the “Days of the Mother of God” events in Subotica drew families for processions and talks centered on the Assumption. The Bulgarian Orthodox Church welcomed the Hawaiian icon of the Virgin to the Diocese of Varna, where it remained for veneration before traveling on. These gatherings show how local churches keep drawing younger generations back to the basics of Orthodox life.

Romanian Orthodox leaders abroad report growing numbers of families facing isolation and weakened ties to parish life after years of migration across Europe and North America. Patriarch Daniel has called on all dioceses to strengthen practical support, including regular visits by priests, catechism classes in local languages, and material aid for young parents. In the Romanian Patriarchate, three Sibiu villages recently gathered for open-air Holy Maslu, showing how shared prayer still binds communities at home. The Orthodox Church in America noted similar needs during its summer diocesan council, where plans were discussed to expand outreach to Romanian-speaking households in the Midwest. Meanwhile, the Serbian Orthodox Church welcomed new cooperation with Romanian clergy in mixed-border areas to help families keep feast days together. From the Bulgarian Orthodox Church, the arrival of the Hawaiian icon of the Mother of God in the Varna diocese reminded many emigrants of the spiritual roots they left behind. May the Lord grant these scattered families strength and keep their parishes lively.

The bricks on this old church wall catch the light just right. Solid and quiet, the way good buildings ought to be.

The white walls and blue domes look very calm under the bright sky. The light makes everything clear and quiet at the same time.

The Feast of the Origin of the Honest and Life-Giving Cross falls this week, drawing attention across several local Churches. The Russian Orthodox Church Outside Russia marks August 14/1 with the ancient procession that once carried the Cross through Constantinople for healing and blessing. In Ukraine the Orthodox Church links the upcoming Exaltation of the Cross directly to the start of the Dormition fast, reminding families that small daily sacrifices prepare the heart. The Serbian Orthodox Church in the Diocese of Bačka called for voluntary blood donation, turning the Cross’s call to self-offering into concrete help for neighbors. Meanwhile the Church of Greece supported a Meal of Love at the parish of St. Basil in Tanzania, feeding the hungry as a living sign of the Cross’s mercy. These quiet acts show how the same feast speaks in different languages and settings, inviting ordinary believers to carry a small cross in their own routines. May these communities be remembered in prayer today.

Sixty-five years have passed since Ecumenical Patriarch Bartholomew was ordained to the diaconate on this day. The Ecumenical Patriarchate marked the anniversary with a simple reflection on his long service and the words “Jesus alone.” In Greece, Bishop Antanias completed his pilgrimage to Mount Athos, bringing quiet reports of restored monastic rhythm. The Serbian Orthodox Church saw two new churches and a parish house consecrated in the Eparchy of Banja Luka, while the Romanian Orthodox Church laid the foundation for a Regional Oncology Institute in Timișoara that will treat over 60,000 patients each year. These events show the steady pace of ordinary church life across jurisdictions. They remind everyone that faithful work, whether in liturgy, brick and mortar, or care for the sick, keeps the tradition alive.

The Orthodox Church in America’s Diocese of the Midwest has kicked off Operation Buffalo, its charity drive for next year aimed at supporting local food banks and disaster relief. In the same week the diocese held its 63rd Annual Conference, where practical planning for outreach took center stage. Separately, the Serbian Orthodox Church consecrated two new churches and a parish house in the Eparchy of Banja Luka, marking a visible step of growth in that region. The Church of Greece saw the Metropolitan of Ioannina serve at the Holy Church of Agios Nikolaos Kopanon, while the Romanian Orthodox Church heard Patriarch Daniel call on families abroad to stay rooted in the faith during Migrants’ Sunday observances. These quiet advances in different corners of the Church show steady work carried out without fanfare.

Memorial services for Metropolitan Anthony Bloom took place this week at the Russian Orthodox Cathedral in London, marking the anniversary of his repose. The gatherings drew clergy and laity who recalled his years of quiet ministry among the Russian emigration in Britain and his writings that still circulate in many parishes. In Romania, the Metropolis of Bessarabia observed the feast of Saint Pantelimon according to the old calendar, with faithful filling churches for the unrevised date. Meanwhile the Rohia Monastery invited pilgrims to mark one hundred years of continuous monastic life in its hilltop shrine. The Serbian Orthodox Eparchy of Banja Luka saw the consecration of two new churches and a parish house, a tangible sign of steady rebuilding in that region. At the same time the Bulgarian Diocese of Varna welcomed the Hawaiian icon of the Virgin Mary, though plans to take it further to Dobrich were set aside. These communities, each in its own setting, continue the ordinary work of prayer and hospitality. May readers hold the London cathedral, the Bessarabian parishes, the Banja Luka diocese, and the Varna see in their prayers this week.

On Saturday we are going to make a small trip to Ubis Monastery with some people. Me, Mari and two other mothers will go with the children, we will also take food. Those who smoke, write to me, there is still room.

Candles are quietly burning in the church. The light from them is so even that you immediately think about simple things.

The Bulgarian Orthodox parish of St. Cyril and St. Methodius in The Hague has launched an online appeal to complete urgent structural repairs on its church building before winter. Local authorities have already flagged safety concerns with the roof and drainage, making the work impossible to postpone. Meanwhile, two churches and a parish house were consecrated in the Serbian Eparchy of Banja Luka, giving visible encouragement to communities recovering from earlier floods. In Romania, Patriarch Daniel consecrated a new reliquary containing the relics of Saint Maria Brâncoveanu and her sons and urged greater practical support for Romanian families living abroad on Migrants’ Sunday. The Metropolis of Boston under the Ecumenical Patriarchate welcomed participants to its annual KOSMOS youth program, focusing on living the faith in a secular environment. Quiet persistence in small parishes often reveals where the real needs sit.

Bishop John of the Antiochian Western Rite Vicariate opened a major conference this week, drawing clergy and laity focused on the Western liturgical tradition within the Orthodox Church. At the same time the Greek Orthodox Patriarchate of Antioch released the sixth volume in Father Nicolas Malik’s “Cymbals of Joy” series and a new pocket prayer book now available for pre-order. In Romania, Metropolitan Nicolae issued a pastoral letter for the Dormition feast, calling it a celebration of Christian hope, while the Romanian Orthodox Episcopate of America prepares to receive a fragment of St Herman of Alaska’s relics at its 94th annual congress. The Bulgarian Orthodox Church welcomed the Hawaiian miraculous icon of the Virgin to the Diocese of Varna, though the image will not travel on to Dobrich. These quiet but steady steps across jurisdictions show the life of the Church moving forward in teaching, worship, and veneration of the saints. May readers keep all these communities in their prayers this coming feast.

The church inside is quiet and bright, with the pews and balcony looking so warm. I really like this peace I see.