52. 1423 г. Чин избрания и поставления в епископы

This monument is attributed to 1423 on the following positive grounds: a) the indicated date is found in one of its older lists, in the text itself (namely, in the form of an election scroll; see below, p. 447, note 7); b) the confession of faith or oath of the person being appointed bishop, contained in the III section of the rites (“about the small sign”), is the same one that the Novgorod Archbishop Euthymius pronounced in 1424 before his ordination (Act. Archeogr. Exped. vol. Ι, No. 370). The same “Service of Order” was published in 1456 in Volume I of Act. Archaeogr. Expedition No. 375. This publication was made according to the list found in the “Righteous Meril” Moscow. Spirit. Academician XV century No. 187 / 578, 312–325, - with the only cancellation against the original that the rite of election, standing in the manuscript after the rite of installation, was transferred to its place, i.e. placed in front. The main list is compared: 1) with the text published in the Act. Archaeogr. Expedition (A); 2) with two lists located in the Volokolamsk collection Mosk. Spirit. Academician No. 184 / 571, l. 145 et seq. (with the Confession of the times of Mt. Simon) and l. 170 words (L); 3) with the list placed in August. book of the Makarievsky Menya-Chetikh, pp. 1497 (M), and 4) in the collection of the Synod. library No. 558, l. 166 et seq. (WITH). I. The statute of the ΚΑΚΟ is worthy of electing a bishop The election of bishops takes place: 2153 the metropolitan convenes 2154 all the bishops, those who 2155 are under him throughout the entire region; If it is not powerful for some of them to come to that election for the appointed fate and day, or for the sake of great weakness, or because of some great need that lies ahead, which all people know, he 2156 sends a letter of his hand, and if a council is held 2157, or whomever the assembled God-loving bishops elect for installation, then 2158 the same the election to hold on and be inseparable 2159 to be your brethren, even 2160 even if they live according to the tradition of the holy Apostles and God-bearing Fathers. What if someone shares 2161 great illnesses, or some other great needs, like Rekhom, remains and does not come to such an election, but 2162 disobeys his greater saint and separates from his brethren 2163, and is overcome by devilish pride and falls into disobedience 2164 ditch 2165, from 2166 by princes or certain rulers he is intertwined, taken away, and his vows, which he set up 2167, destroy, such a divine rule and law of the Church of God is created and naked of hierarchical honor and dignity, from the 2168 hierarchical number and the clergy will be expelled, before 2169 he himself is excommunicated from them. And 2170 siya ubo tako. The bishop will always gather in a place where the metropolitan will call 2171 to himself, and sit alone with them, the best of his clergy is the only one who exists, and will tell them about the dowager bishop, as it is necessary to elect one who is worthy and suitable 2172 for such a matter; and having pointed out and taught them 2173, and blessed them, he sent them away. Having risen and bowed to him, they depart and depart to the designated 2174 place, to a certain porch or chapel 2175 of the church, and with them a bookkeeper or someone from the high clergy, and the metropolitan writer with them; and there, standing before the icon of Christ, the bishop, who is of great rank, places the epitrachelion 2176 on himself, having in his hand a manual censer and incense in it, and censes the image of the Savior and other Saints, then the bishops who exist from the right country, even from the left country, follow again the image of the Savior. The same 2177 begins: “Blessed is our God always, now and ever, and unto ages of ages.” Others say: “Heavenly King,” “Holy God,” three times, “The Most Holy Trinity,” “Our Father.” The late 2178 saint says: “For yours is the kingdom and the power.” 2179 Others say the troparion, voice 8: “Blessed art thou, O Christ our God, 2180 like the wise fisher of phenomena, sending them the Holy Spirit, and with them caught the universe, Lover of mankind, glory to thee.” “Glory even now,” kontakion voice 2 2181: “When the tongues of confusion 2182 descended, dividing the tribes of the Most High; when 2183 the fiery tongues were distributed, in copulation all the call was made to unanimously glorify the Most Holy 2184 Spirit.” Then the first saint says: “Have mercy on us, O God, according to your great mercy, we pray, hear and have mercy.” We also pray for our faithful and God-protected princes 2185, power, victory, stay, peace, health, their salvation, and especially for the Lord our God to hasten and guide them in everything, and to subdue every enemy and fighter under their nose. 2186 We also pray for our faithful and Christ-loving prince, name. 2187 We also pray for our apxbishop, named. 2188 We also pray for everything 2189 about Christ of our sacred brotherhood. Proclamation: “For you are a merciful and loving God, and we send glory to you.” Same 2190: “Most honorably cherubs”, “Glory even now”, “Lord have mercy, Lord have mercy, Lord bless.” And abie let go: “Who in the vision of fiery tongues sent the Most Holy Spirit upon the Apostles and his disciples, Christ our true God, through the prayers of his most pure Mother, the honest and glorious Prophet, the Forerunner and Baptist John, and the Holy One (whose church is) and all the Saints, will have mercy and save us, for he is good and a lover of mankind.” The upcoming bishops say: “May the Lord God accept our prayers and have mercy on us, for He is good and a lover of mankind.” And by prayer, he sat 2191 only as a bishop, as if he had prescribed 2192, and 2193 to a bookkeeper or someone from the great and oldest metropolitan clergy, and to a faithful scribe, and to no one else I know that one, below, near where, so that the spoken word will not hear, and the first bishop will begin to tell, if where 2194 anyone knows worthy for such a task, then again and again, according to the same thing, all the bishops in a row, having done a lot of torture about this, and having remembered that 2195, from 2196 all their names the three best are elected. Then the bookkeeper commands the current scribe 2197 to write those 2198 three names 2199 whose bishops chose the essence of each monk by name; then the eldest bishop, who presides over others, will seal such a scroll, and they will all give it to the bookkeeper, and they themselves will get up and go to where they are sleeping. 2201 The guardian of the book brought it, will give it 2202 to the metropolitan, and retreat. He entered the usual place where he prays, and the scroll is sealed before the image of the Savior, or before the Mother of God, he himself 2203 prays contentedly, and even 2204 with tears, closing himself alone 2205, then accepting 2206 the scroll, having unsealed it, opens it, and thus looking at the written names three, he will choose one from them, even 2207 if he wants. The good news comes: they prepare 2208 it in a certain church, besides 2209 the cathedral, where not 2210 unless the saint commands, and he dresses there, wanting to be placed in all the priestly vestments, and stands in the altar at the royal doors 2211, facing the east. The one sent from the saint 2212 to preach the gospel to him, entered the church and stood, and if anyone else was with him, there were priests or deacons. 2213 And 2214 he, standing at the altar, says: “Blessed is our God always and...”. Those standing in the church say the Trisagion, “Holy Trinity,” “Our Father.” He again: “For yours is the kingdom.” They are the troparion of which is also the church of the Holy 2215 and the day and 2216 Theotokos. He, standing there in the altar, says 2217 the usual prayer 2218: “Have mercy on us, O God, according to your great mercy. We also pray for the faithful and 2219 Christ-loving 2220 ... We also pray 2221 for our apxbishop.” Exclamation 2222: “For God is merciful and a lover of mankind.” Therefore, 2223, turning to the royal doors, creates 2224 dismissal according to custom. With him singing “many years” to the prince and the metropolitan, and to those who have passed away, and so little will come out of the royal doors, and stand 2225 with his hands on his chest, placing a cross under the phelonion, bowing his head a little; the one sent to evangelize him, having come there 2226 to that place where the Apostle the reader reads 2227, looking towards him, says: “Our Most Reverend Lord and Master, Metropolitan of Kiev and All Rus', named, and for him the divine and sacred collection is called by your shrines for the episcopacy of the God-saved city,” named. Although he wanted to be installed, he answered the sitsa: “Since our most reverend lord and ruler, Metropolitan of Kiev and All Rus', named after him, the divine and sacred council has judged about him, and I am worthy to be in such service, I thank and accept, and in spite of the verb.” And so he bows his head a little lower, and returns to the altar, and takes off his vestments, and departs. When the time comes, or that day, or the morning 2228, or when the metropolitan commands, the bishops gather to the metropolitan, as soon as they happen to come to that installation 2229, and the metropolitan sits 2230 in the appointed place, either in the vestibule of the church, or at the catechumens 2232, even if he has a seat, in his table; the bishops will also sit each in their places, according to their degree 2233, in their robes with sources, just like the 2234 metropolitan. Then the bookkeeper or archdeacon brings the one who wants to be installed, and places him on the ends of the episcopal seats, in the middle: and then 2235 standing, bow to the floor 2236 to the metropolitan, and 2237 having done little, bow again in the same way, and 2238 coming close, he makes a third bow. The Metropolitan is seated and holding a staff in his left hand, with his right hand stretched out prostrate on his right knee, he comes and bows down, kisses the right knee of the saint, the same hand 2240 lying on him, then the right side of his face; then he turns to the right side of the country to the bishops and kisses them on the mouth 2241, proceeding from the beginning to the end; then he approached the left country 2242 to the bishops, and does the same 2243; and having retreated a little, he will bow again, as before. And then they will seat him below the bishops, on a special table. And with this same deed, katsia is prepared, which is a hand censer 2244, and incense, alone from the deacons, and sometimes the saint only blesses the abiye, and the incense as well, and the deacon then censes the image of the holy icon, which will then be the metropolitan and the right country of the bishops, then the left country. Singer 2245 sings: “To the Right Reverend, named, Metropolitan of Kyiv and All Rus', many years of life.” Then, standing up, they each go to their own place. Be aware that the first follow-up that occurs is about the gospel, and here again the kissing 2246, both formerly the liturgy occurs, at 2 o’clock in the afternoon. 2247 In the episcopal election they write the three names they will choose, and write in that scroll the following: “In the summer... 2248 indicta... the month of the name, and the number of the day of the name, by the command of the Most Reverend, the Metropolitan of Kyiv and All Rus', the seat of the God-loving bishops (their name of the river), having with them the will and desire of the God-loving bishops The Russians, the Elites, are not the essence (the name of their river), in the all-honorable cathedral church of the Most Pure Mother of God, in the God-protected city 2249, name-rek, and elected to the most holy bishopric, name-rek (three names will be written). 2250 The rite and charter of the small sign happens: on the day the metropolitan judges and commands 2251, the bishops gather in the second hour of the day at the cathedral church and wait for the time. The instructions for preparing and arranging, even for the need for such a task, are arranging the place: inside the church, having entered the church gates, straight into the pulpit, and they prepare the ushodnitsa 2252, even for this, and cover it with carpets, and on top 2253 of these they place the metropolitan throne, and on top of it is the head of the 2254 service; and she is a three-degree climber to ascend to nudes; from the right hand of the country the princely capital is supplied to the throne of the saint; in front of the consort below the degrees of one of them 2255 both sexes set long tables 2256, as many as the bishop can sit down, there will be as many of them as possible; farther away there are a few of those tables, in the middle, to the pulpit, on the church platform, the skill of the single-headed eagle will paint, having outstretched wings, standing on 2257 legs, under his feet to write a city, and from the fence 2258 and pillars, the eagle has firmly stepped on these pillars with his feet 2259, and so they are careful not to step on anyone. And that's it. 2260 The Metropolitan leaves his cell and goes 2261 to the church, the previous reader in his surplices and the candle-bearer with a burning saint’s lamp, and his cleric all following him; and having entered the church, he ascends to the ascendant prepared for him and sits on his throne. And they ring the bells. The priest and the deacons are blessing 2262 with him, the priests then go to the altar to dress, while the deacons just 2263 dress later. The bishops first enter the altar and there they simply lay the top of their robes on a white phelonion, without omophorions, and there they wait. The Metropolitan there 2264, at his throne on the ascendant, standing on his eagle 2265, dresses in all his holy clothes, and the singer sings a certain verse; and when he is clothed, he sits on his throne 2266, the singer singing 2267 three times: “You will destroy the despot.” The same 2268 commands the archdeacon and the other with him, and 2269 having entered 2270 the altar, he calls for the bishops, and they themselves will come before them 2271: and having come near the written eagle, standing two in a row, they will bow halfway opposite the metropolitan, and so one will go through one country, and the other through another 2272, and When each one arrives, he will stand in his place, where he will sit; Other bishops do the same, according to the same thing, as many as there are, and so they sit on the tables prepared for them, each in its place, according to its degree. 2273 And 2274 to this former, the Metropolitan sends the Archdeacon with other deacons, and going to the altar, where he is seated, he is dressed in all the priest’s clothes, and they catch him and lead him to the prepared place, where the eagle is written, and they put him near the eagle, and give him the Confession written on the sheets. He bowed a little against the metropolitan, who sits on his throne, as if by an order 2275, and to the prince with his rightful countries, and to the bishops also in their places, having read his Confession in the hearing of all who have it: “Name, holy monk, by the grace of God named the most holy 2276 bishop, name, I write with my hand and with my mind, I confess before God and his chosen angels the right and immaculate Christian faith, which is a confession in the name of the Father and the Son and the Holy Spirit, one Divinity, which is: I believe in one God, the Father Almighty 2277, the Creator of heaven and earth, visible to all and invisible. And in the one Lord Jesus Christ, the only begotten Son of God, who was born of the Father before all ages, Light from Light, true God from true God, born and not created, consubstantial with the Father and by whom all things were, for us for the sake of men and for our salvation, who came down from heaven and was incarnate of the Holy Spirit and Mary the Virgin and became human; crucified for our sake under Pontius Pilate, suffering and buried and resurrected on the third day, according to the Scriptures, and ascending into heaven and sitting at the right hand of the Father, and again coming with glory to judge the living and the dead, whose kingdom has no end. And in the Holy Spirit, the true, life-giving, who proceeds from the Father, who is worshiped and glorified with the Father and with the Son, who spoke the Prophets. Into a single removed cathedral and apostolic church. I confess one baptism for the remission of sins. I look forward to the resurrection of the dead and the life of the next century, amen. To this I accept the holy seven ecumenical councils, who have gathered to preserve the right commands: I confess those who were ordained from them to love and observe the canons and holy statutes, as holy by our Fathers, at different times and years, depicting: all of whom I accepted, and I accept, and they turn away from them, and I turn away. I also profess to observe the peace of the Church, and I am against the same morality to philosophize in everything, in my life, in everything following and obeying my Right Reverend Master, Metropolitan of Kyiv and All Rus', named. 2278 Promising, in the fear of God and with a God-loving disposition, to lead the flock entrusted to me, keeping cleanly for myself from every wickedness, this is my strength. I also confess by writing off this 2279 of mine, even though I did not give 2280 anything about the account 2281 of this bishopric, I did not change to give anything to anyone, nor will I give it; But I also accept the apostolic and paternal teachings about these, perhaps the minds and statutes of 2282 hedgehogs in the holy metropolis of historians. To this end, I confess that the metropolitan throne in all my territory must pay its dues, to observe it immutably, and not to do anything for the sake of the king, or from a great prince, or from many princes, or from many people, even if they are punished by death, ordering to serve or to do something holy in someone else’s bishopric and in all authorities 2283, except bishopric, given to me by my master, the Most Reverend Metropolitan of Kyiv and All Rus', named: or having gone to a foreign country, I should not sing mass without the command of the metropolitan, in whose territory I will be, I should not appoint either a priest or a deacon of a foreign territory. I also promise this 2284: I will never call you, my lord, the Most Reverend Metropolitan of Kyiv and All Rus', named after me, to go to you without any word; and on this I promise 2285: although the princes keep me, although the boyars keep me 2286, we will not disobey the command of you, our lord, the Metropolitan of All Rus'. I also promise this: I will not want to accept another metropolitan, unless they appoint someone from Constantinople 2287, as we accepted from the beginning. 2288 Moreover, I confess that in all our territory we should not leave a single thing from our Orthodox faith to create weddings for the Armenians, and nepotism and brotherhood, and also for the Latins; If the priest does something to me, I should tell my lord the Metropolitan. Whether I do something like this without a command and without a metropolitan’s letter, or if I transgress something, and one of all those written down here 2289, I will be deprived of my dignity without any word. This was all copied out by my hand and signed: Name, holy monk, by the grace of God named the most holy bishop, name, signed with my own hand.” 2290 And having accomplished this, the bookkeeper approached and laid his hand on the head of that newly delivered one and removed the hood from the head from the rear, 2291 proclaiming with a great voice: “Let us take in.” And the Metropolitan stood up and extended his hand, as a sign, and said in a loud voice: “The grace of the Most Holy Spirit, through our humility, has the bishop of the God-saved city, named after him.” The same saint will sit 2292 on his throne with the bishops, the newly ordained one is led by the scribe to the entrance and even to the metropolitan, also having his right hand on his head, and will bring him to the metropolitan 2293, the newly ordained one kisses the metropolitan’s right knee, the same hand on his gum, lying on the right knee, then the right face, and Having thus retreated, he descends from the floor 2294 to Chartophylak, who has the right hand on his head, and 2295 comes to the right country, where the bishops sit, and kisses them from first to last, and then to the left country, doing the same. Having also arrived, he will stand between both countries, where the bishops are sitting, facing the metropolitan and 2296 bow a little. The Metropolitan stood up and extended his hand, signifying him with a cross, saying to his face: “May the grace of the Most Holy Spirit be with you.” He bowed to the floor, and thus departed to the altar, to the two deacons 2297 preceding him: and those who entered there, placed 2298 him where in one of the altar porches from the right side of the country, and so 2299 stands there. And whenever the liturgy begins, he will stand there and read the liturgical prayers to himself, even before the entrance prayers. Suddenly there will be a small entrance, and the metropolitan with the bishops and other saints 2300 will enter the altar 2301, the archdeacon will go, or someone from the elder deacons with the other two, and whoever wants to be installed, and they will come from 2302 the same country where he stood, and they will bring him before the royal doors. 2303 IV. Rules established upon installation by bishop 2304 At the end of the Trisagion Song, the saint retreats a little to the degree that exists before the holy table, and we bring to him from that existing saints 2305 two of them to be placed, although from the right country, the book guardian 2306 from the left country gives him a sheet, in which he writes this (if there is no book guardian 2307, the archdeacon does this and exclaims: “Let us rise”). The saint will read the writings of 2308 in the hearing of all those who are coming: “The judgment and temptation of the God-loving bishops. Divine grace, which is always weak in healing and insufficient to fulfill, appoints, named, a reverent presbyter as the bishop of the 2309 God-protected city, named. Let us therefore pray for him, so that the grace of the Most Holy Spirit may 2310 come to him.” And to all those who proclaim the work: “Lord have mercy,” the saint opens the Gospel, lays it on the head and neck of the appointed one, and the other saint who has sworn allegiance; also making 2311 three crosses on its head and having his hand resting on it, he prays to the sice: “O Lord our God, who laid down the law for us by the all-praised 2312 Apostle Paul, by degree and rank, the statute, to work and serve the honest and most pure mysteries, in the holy altar, first 2313 Apostles, second Prophets, third Teachers, the Master of all, and this one who has been named and has been deemed worthy to ascend the gospel yoke and hierarchical dignity, by the hand of my sinner and with the living saints 2314, co-servants and co-bishops, strengthen with the radiance and power and grace of your Holy Spirit, as you strengthened your holy Apostles and Prophets, as you anointed Thou art the king, as thou hast sanctified, thou art the saint, and show his immaculate 2315 holiness, and having adorned him with all purity, reveal the holy one who is worthy to ask 2316 him for the salvation of people, and to listen to him.” Exclamation: “For hallowed be thy name, and glorified thy kingdom, of the Father and the Son and the Holy Spirit, now and ever, and unto ages of ages.” And according to “Amen” the deaconate alone speaks from those who exist in a small voice, so that this deaconry can hear and answer: “Let us pray to the Lord in peace. About the heavenly world and the salvation of our souls. Let us pray to the Lord for the peace of the whole world, prosperity, the holy churches of God, and for the union of all. For our apxbishop, named priesthood, intercession, abiding, peace, health and salvation, and for the works of his hand 2317 let us pray to the Lord. Let us pray to the Lord for (name) the now installed 2318 bishop and his salvation. Since God, the lover of mankind, will grant him holy sanctity without profanity and grace, let us pray to the Lord. About the faithful and God-protected. 2319 About this city and every city. May we be freed from all sorrow. Step in and save. Most holy, pure, most blessed." And with this said, the saint, having his hand resting on the delivered 2320 versa, prays to the mother: “Lord our God, for which human nature is not able to bear the Divinity, by your gaze the teachers have established obedience to us, your prenatal throne 2322, in which to offer sacrifice to you, you are the Lord, and this revealed builder of hierarchal grace May he be like you, the true Shepherd, by laying down his soul for your sheep, a guide to the blind, a light to those in darkness, a chastiser to the foolish, a lamp in the world, so that the souls entrusted to him in this life will be established, will appear before your judgment unashamed and will receive the great reward that you have prepared for those who suffered about the gospel of your gospel.” Proclamation: “For it is yours to have mercy and to save, O our God, and to you we send up glory to the Father and the Son and the Holy Spirit, now and ever and unto ages of ages.” And according to “Amen” he takes the Gospel and places it on the holy table, and thus places an omophorion on the one supplied [and] proclaims 2323: “Worthy” 2324, to all those present and singing also three times. The one appointed 2325 is also kissed by the one who installed him and the other bishops. And to the usual commemoration performed, they ascend to the seat, and the newly installed one sits at the right hand of the saint, above others, “peace to all” says on the Apostle and first of all others partakes of the honorable body and blood of Christ, and so 2326 he gives it to the one who installed it and to others. (The same 2327 succession also applies to the patriarch and metropolitan). 2328 – Be aware that all salvation must be created, tortured and found worthy 2329 for installation; to torture in the same way about years: to appoint a deacon for at least 20 years, but with torture for the 20th summer; also to ordain a deacon for the 25th summer, existing 2330; the presbyter existed in the 30th year, as the divine rules indicate: the bishop existed in the 40th summer). 2331 And thus the installation and the entire 2332 divine service are carried out. Sometimes the metropolitan takes off his sacred vestments, and other bishops likewise, the newly installed one waits in the vestments; The metropolitan sacristans bring the metropolitan's table from the altar, in front of the doors of the altar, and cover the table with a veil, right next to the place where the metropolitan stands, and having brought the newly installed archpriest and other priests of the clergy with him, and having seated him on the table, one archpriest from the right hand of the country, another priest from the elders from the left country, lift him under their bosoms and they insert, saying: “spread, despot,” and again they plant him, and in another they insert him, also saying; and in the third, having planted and erected again, “despot, despot” verb 2333; and so 2334 he took a little away from the table and sang: “Name, to the sacred bishop of the God-saved city, name, many years!” Behold, the singers sing, the same clergy members remove the sacred clothes from him, and then the metropolitan cell attendant places on her a manatia 2335 with sources, the same 2336 monk will entrust him with a manatia 2337 with sources; Also 2338 the archpriest received him with others, and they brought him, where there is a metropolitan with bishops, so they will go to the meal. And when they can sit down to eat, the newly appointed bishop is installed and seated. And after lunch, the metropolitan first collects the bread of the Mother of God, according to which the newly ordained one, and all the bishops, then return naked to the newly ordained one, who gives the Most Holy bread to everyone, and then each goes to his own courtyard. Then, on the day the metropolitan decides, the bishops gather to him after matins, in the second hour of the day, and he sits, where he usually sits with the bishops, and the metropolitan then sits in his place, the bishops each in their places, in a row on both sides; the newly ordained one does not enter, but waits outside: the book guardian or archdeacon goes out with other deacons, at the metropolitan’s command, and, after hearing the newly ordained one, brings him inside; and having entered the door, he bows to the metropolitan, and having done a little, he again bows to the second, and having approached closer, he bows to the third, and having approached the metropolitan, he kisses the metropolitan’s right knee, his right hand lying on his knee, then his right face, and having stepped back a little, he again bows to him. And the bishops stand up against him, and the singers sing: “To the Most Reverend Metropolitan of Kyiv, named, [many years]”; the newly appointed bishop kisses the right countries in a row, then the left countries, and the bishops catch him and put him among themselves, where there is a place for him, and so, having turned gray, as soon as the metropolitan commands, and standing up, bowing to the metropolitan, they each go to their own. Be aware, as it is written above 2341, that someone can be appointed subdeacon for twenty years, but for the diaconate for twenty and five years; I have been in the presbytery for thirty years; the reader is celebrated only when he has the honor of the Apostolic books and Proverbs, even if he is young in years and age, but is pure in life. It is worthy for every saint, with great diligence and danger, to torture and test those who come to any 2342 priesthood 2343 rank: first of all, it is worthy for him to be pure from all carnal filth, as if he came from the womb, not to engage in any carnal sweetness 2344 at all, but to be pure, only to know his wife by law - with a wedding and a priestly blessing, and that same virgin exists and every gap 2345 except; to torture such a one about this, so that he would not be in the army and in the armies of 2346. 2347 In the original he calls out; corrected according to other lists. In the original here and in other cases it is mitropholite. In authentic and so on. In the lists, with the exception of C, the a is before the hedgehog - superfluous. and let us separate ourselves from our brethren from the rest. sp. not in obedience etc. lists. In the original it was received; corrected according to other lists. In authentic spoken; corrected according to other sp. epetrachil etc. lists. In the original of the remembrances; corrected according to S. Words: Others say: “King of heaven”... and the power is missed in AM. In other matters lists, with the exception of C, only the words of the church song are given here. Here the song is interrupted in other lists, with the exception of S. In the original then; corrected by C. In C, the same petition is set out here for one Grand Duke. This request is not included in the rest. lists. about health and salvation. We also pray for all our faithful princes added to S. In the original, prescribe; in other lists: before writing. where not on other lists. those are not on other lists. puts ALM to rest; rest S. In the original it’s the same; corrected according to other lists. acceptable in other lists. prepared in other lists. It’s not on the other lists and it’s apparently superfluous. In the original doors; corrected according to other lists. other priests and deacons with him in other lists. to the saint, who also has a church, etc. sp. will create in other lists. litany in other lists. In the original, what follows is God[loving?]. Christ-loving from other lists. In C added grand duke. We also pray from other lists. An exclamation from other lists. In authentic let's eat it; corrected according to other sp. appears on other lists. Let's stand in the original; corrected according to other lists. where the Apostle is read from the reader in other lists. sodium in other lists. come to other lists, except S. such (such A) add. in other lists. In the original katihumenukh: corrected. according to other lists. Create in the original; corrected according to ML; create A. In the original there is a censer; corrected according to other lists. Here ends the “charter for evangelism” in the original. Further news - with the form of an election “scroll” - is taken from L. In Undolsky's list (manuscript No. 1) the year 6931 ( = 1423) is set here, in AL - 6964 ( = 1456), in M - 7047 ( = 1539). Here is a copy of the complete election scroll - not only with the date, but also with the names: “Election of Euthymius to the bishopric of Sara and Podonsk. In the summer of 7005, the month of December 17th day, by the command of the Most Reverend Simon, Metropolitan of All Rus', the God-loving archbishops and bishops sat down: Tikhon, Archbishop of Rostov and Yaroslavl, Nifont, Bishop of Suzdal and Torus, Vasian, Bishop of Tver, having with them the will and desire of the Archbishop and Bishops Russians, the Elites are the essence and did not come, in the honorable church, in the cathedrals of the Mother of God, in the chapels of the Praise of the Most Pure Theotokos, and elected the holy monk Martyrius, the holy monk David, the holy monk Euthymius to the most holy bishopric of Sara and Podonsk” [and installed him as bishop of Sara and Podonsk]. Collection. synod. librarian No. 562, l. 186 rev. The Metropolitan will order to judge the original; corrected according to other lists. vyskhodnitsa in other lists. head C; vzlavie ALM. visors in other lists. In the original and ALM it follows: this is wretched. And this taco stands here only in the north. Wed. previous note. blessed in other lists. The words: clothed, sits on his throne, omitted from the original, taken from other copies. by friends in other lists. degree in other lists. before pisakhom in other lists. In other lists, the reading of the creed is interrupted here with the remark: all the way to the end. In the Confession of the times of Metropolitan Simon (1495–1511) it further reads: “I deny and curse Grigoriev Tsamblakov’s church discord, as it is cursed: I also deny Isidor’s communion with him and his disciple Gregory, the church tearer, and their praise and union with Latinism, with them and Spiridon, called Satan, who sought the installation of a filthy king in Constantinople, in the region of the godless Turks. I also deny all those who, according to him, will ever come to Kyiv from Latin Rome, or from Constantinople of the Turkish state.” Maxim the Greek subsequently rebelled against the last point, introduced into the episcopal confession, probably under Metropolitan Jonah (cf. Makar. East. Russian. Cer. VI, 40) (Works. vol. III, p. 154). In the same Confession it is further added: “and according to him (Simon Metropolitan) who was, with the favor of God, the most holy metropolitan of all Rus', in the metropolis, at the cathedral church of the Assumption of our Most Pure Lady Theotokos and the Ever-Virgin Mary, at the tomb of the holy great wonderworker Peter, metropolitan of all Rus', and about them of the Most Holy Council of God-loving Russian archbishops and bishops, by order of the noble and Christ-loving autocrat, Grand Duke Vasily Ivanovich of All Russia." The original only says... the account was omitted from the original. In authentic rulers; corr. according to other sp. I promise in other lists. although the princes hold me or the boyars of the AMS. In the Confession of the times of Mt. Simon, it is further added: or a multitude of people. In the same Confession there is the following cancellation: “unless someone is appointed from our great true Orthodoxy, according to the divine and sacred rules of the holy ecumenical holy councils, and not from the Latins, nor from other divisions of the church to our great true Orthodoxy.” Here is the end of this Confession. In A it is further added: “I am also (the Metropolitan of Constantinople) placed at the Church of Our Lady Theotokos and Ever-Virgin Mary and at the tomb of St. Peter the Wonderworker and by order of the sovereign.” written in other lists. A different type of episcopal Confession is presented by S. Its main differences are indicated in the “Description of Manuscripts of the Synod. libraries", dep. II, part 3, p. 768; here it was rightly noted: “The order of ordination of the hierarch, set out in this manuscript, apparently, was in use in the Little Russian Metropolis, from the time of its separation from Moscow.” increase again in other lists. The words: “bring the newly appointed one ... to the metropolitan,” omitted from the original, were added to the text from other texts. lists. In authentic Next comes taco - superfluous. deacon on other lists. priests in other lists. Since in the original the rite of ordination is placed above the rank of election and naming (see legend), the present article (“about the small sign”) ends in it like this: “and having brought him before the royal doors, two bishops from the greater ones will appear, as prescribed in the statute of ordination, and thus the ordination is carried out.” In other lists: About delivery. bishop in other lists. hartofilak in other lists. hartofilaka in other lists. In the bishop's script; corrected according to other lists. because it’s not on other lists. saints are not on other lists. blameless in other lists. In the original and the work of his hands; corrected according to other lists. supplied in other lists. supplied in other lists. those on other lists. In M it is further added: and as your likes sit on your majesty throne. proclaiming in other lists. Worthy of other lists. Metropolitan in other lists. In the original they are worthy; corrected according to other lists. The words: the same for the deacon... being are omitted from the original. Here the order of delivery ends in the original. What follows is at the end of the article “about the little sign.” In other lists, the ritual of the triple seating of a newly installed bishop is described more briefly: “and they do the same thing three times.” and accordingly in other lists. paramanta in other lists. the place is not in the original; taken from other lists. as written above there is from other things. sp. In the original; corrected according to other sp. sweetness in other lists. In the original of the vow it is incorrect. In the original the army: corrected. according to other lists. was will be on other lists. You might be interested in: