Мір

Peace. By moving away from the world, a person approaches God (page 1, page 2). – What is distance from the world? (sl. 1, p. 2). – The connection between faith and withdrawal from the world (sl. 1, p. 2.) – Immersion in Holy Scripture contributes to leaving the world (sl. 1, p. 4). – What is the world, what is called the world, and how to know renunciation from the world and clinging to the world? (sn. 2, pp. 14–16). – Passions are called peace, and about the difference in their names (page 2, p. 15; page 85, page 411). – Where passions stop flowing, there the world died (sl. 2, p. 15). – The world is carnal living and the wisdom of the flesh (page 2, pp. 15–16). – Those living in the world cannot be pure in mind, and why? (sn. 5, p. 25). – What benefit does one receive who abstains from seeing the things of life (worldly)? (sn. 5, p. 28). – He who is busy with the world cannot ask for the Divine, and why? (sn. 5, p. 28). – What benefit does removing oneself from the consolation of the world bring, and what harm does dealing with worldly people cause to a person? (sn. 8, p. 38). – Layman and monk in relation to worldly affairs (page 8, p. 38). – Until a person completely renounces the world and despises external beauty, he cannot see God and the beauty within himself (page 8, p. 39). – He who becomes poor in worldly things will become rich in God (fol. 8, p. 39). – Blessed is he who abstains from attachment to the pleasures of this world (fol. 8, p. 40). – What misfortune is exposed to one who is attached to the world and loves to talk with it? (sn. 8, p. 40). – Enlightened in his concepts is the one who has known the bitterness hidden in the sweetness of the world (fol. 21, p. 83). – What is the world? How do we recognize him, and how does he harm those who love him? (fn. 21, p. 83). – Both the ascetics and the non-covetous are caught by the world in their deeds (fol. 21, p. 83). – About those who half followed the Lord, and half remained in the world (page 21, pp. 83–84). – Why should a person hate his life in the world, and what is the benefit of this? (fn. 21, p. 85). – The Lord commanded us to leave the world, and why? (fn. 21, p. 85). – As the ascetic approaches the world and worldly things, the strength of his mind soon weakens (fol. 21, p. 86). – When a person is immersed in worldly affairs, passions arise in him (fol. 21, p. 88). - Rev. Isaac did not want to leave his solitude and come to his brother living in the world, and why? (fn. 24, pp. 116–117). – About how important it is for a person to reject worldly hope and neglect the world (fol. 30, p. 138). – The case of the laity and the case of hermits (page 30, p. 139). – What happens to the soul of an ascetic who enters into communication with the world? (fn. 32, p. 146). – It is impossible for a person to acquire love for God with love for the world (fol. 35, p. 150). – He who has achieved humility does not please the world, and he hates worldly glory (f. 38, p. 161). – The connection between the things of the world and passions (page 38, p. 161). - Prayer by Rev. Isaac about the deadness of the world (fol. 38, p. 162). – What does killing oneself for the world consist of? (fn. 38, p. 163). – What is the life of this Mipa like? (fn. 38, p. 163). – Why did the Lord command to withdraw from worldly rebellion? (fn. 39, p. 165). – What virtues precede renunciation of the world, and which ones follow it? (fn. 39, p. 166). – In order to kill the world that nests in our hearts, we need to retire into silence (fol. 41, p. 176). – This mip is a field for competition (fol. 47, p. 204). – While we are in this world and in the flesh, we cannot remain without deeds and labor (page 47, p. 205). – Those who love this world cannot acquire love for a person (fol. 48, p. 208). – If someone does not leave the world with his love, then he will not put on God and cannot be His disciple (f. 46, pp. 208–209). – In order to gain spiritual knowledge, it is necessary to forget the knowledge of this world (fol. 49, p. 217). – About the benefits of escaping from the world (page 50, pp. 223–224). – How is love for the world eradicated from the heart? (fn. 51, p. 226). – This mip is a house of mourning (page 51, p. 229). – Anyone who wants to succeed in the Divine must first remove himself from the world (fol. 56, p. 276). – What is the sign that a person has not completely left the world? (fn. 56, p. 277). – Until the outer man dies to everything worldly, until then the sweetness of the Spirit of God will not be awakened in him (page 56, p. 290). – Renunciation of the world (worldly) is facilitated by thinking about the end of everything (fol. 57, p. 292). – The commandments of God are higher than all the treasures of the world (fol. 57, p. 293). – Those who devote themselves to God and again plunge into worldly affairs perish from an invisible blow (fol. 62, p. 340). – What is the sign that the mind has come out of the prison of this world? (fn. 65, p. 343). – Nothing distances us from the world more than crying and heart pain (page 68, p. 351). – Nothing makes us so much accomplices of the world as laughter and daring thoughts (fol. 68, p. 351). – In worldly unrest it is impossible to acquire pure and heartfelt prayer (fol. 68, p. 352). – Get away from the world, and then you will recognize its stench (page 71, p. 364). – Blessed is he who has withdrawn from the world, and why? (fn. 71, p. 364). – When we retreat from the world, the world retreats from us (fol. 72, p. 368). – In someone who has renounced the world, meeting with worldly people produces confusion (fol. 85, p. 410). – What is the sign of the resurrection of the world in us, that is, of the passions? (fn. 85, p. 411). – Who died for the world? (fn. 89, pp. 420–421; fn. 90, p. 429). – What benefit does a person get from neglecting the world? (fn. 91, pp. 432–433). – Signs of love for Christ – and love for the world and the body (page 91, p. 433). This index is based on the index appended to the works of St. Isaac the Syrian, published by Optina Pustyn in 1854. * “Ascetic words.” Reprint. Sergiev Posad. 1911. M.: “Rule of Faith”, 1998