Крест

Cross. Two ways to ascend to the cross (fol. 2, pp. 12–13; f. 74, p. 372). – Worship of the cross (fn. 10, pp. 48–49, fn. 56, p. 289; fn. 59, p. 322). – The cross is the will, ready for any sorrow (fol. 21, p. 84). – The path of God’s path has been paved from time immemorial and from generations by the cross and death (f. 35, p. 152). – The path of God is a daily cross (fol. 35, p. 152). – Every virtue is called a cross when it fulfills the commandment of the Spirit (f. 49, p. 220). – Why did the Lord command to take up the cross? (fn. 49, p. 220). – The sign of the cross (fol. 52, p. 230). – To this day, the teaching of the cross serves as a stumbling block and a temptation for Jews and Greeks (f. 54, pp. 239–240). – Great is the power of the cross of Christ (page 54, page 240). – What does it mean: to take up your cross? (fol. 55, p. 244). – The suffering of the Son of God on the cross gives us boldness in repentance (f. 89, p. 426). – (See Tribulation. Temptation). This index is based on the index appended to the works of St. Isaac the Syrian, published by Optina Pustyn in 1854. * “Ascetic words.” Reprint. Sergiev Posad. 1911. M.: “Rule of Faith”, 1998