Дух Святый

Holy Spirit. The Holy Spirit teaches the right and holy paths (fol. 1, p. 1). – The Kingdom of God in us is the intelligent action of the Holy Spirit (verse 2, pp. 10–11). – Without temptation it is impossible to learn the wisdom of the Spirit (fol. 5, p. 30). – Whoever concentrates the vision of his mind within himself sees in himself the dawn of the Spirit (fol. 8, p. 37). – To the extent that a person cuts off the consolation of this world from himself, to the extent he is rewarded with joy in the Holy Spirit (f. 8, p. 38). – The air that a pure soul breathes is the Comforting and All-Holy Spirit (fol. 8, p. 39). – When is the soul illuminated by the light of the Holy Spirit? (fn. 8, pp. 39–40). – The words of the Spirit must be pronounced chastely (fol. 8, p. 41). – What cools the fire of the Holy Spirit most in the heart? (sn. 8, p. 42). – The mind of the saints in the next age is absorbed by the Spirit, and what happens from this? (fn. 16, p. 64). – At the Divine Liturgy, the Holy Spirit descends on bread and wine (fol. 16, p. 66). – Pure prayer is sent down by the Holy Spirit (f. 16, p. 67). – The Holy Spirit brought the Savior into the desert (fol. 21, p. 90). – Fasting reminds the one who has acquired it the commandments of the Spirit (f. 21, p. 90). – When does a person become the abode of the Holy Spirit? (fn. 21, p. 104). – Understanding of what is in the future century is given only by the power of the Holy Spirit (fol. 21, p. 104). – What is the perfection of the fruits of the Spirit? (fn. 21, pp. 105–106). – The Holy Spirit forces the body to die for the sake of victory over sin (fol. 22, p. 110). – In order for the Lord to dwell in us, we must work in the commandments of the Spirit (fol. 22, p. 110). – The Holy Spirit is the source of all good deeds (page 27, page 127). – The Holy Spirit is sent by those who keep the commandments of Christ (fn. 28, p. 181; fn. 55, p. 265). – The power of the Spirit – the Comforter (page 28, page 131). – We must delve deeper into the words of the Spirit (fol. 30, p. 136). – True righteous people are wise by the Holy Spirit to humbly recognize themselves as damned and unworthy of God’s care (fn. 36, p. 155). – In whom the Spirit dwells, He encourages him to do and endure sorrows (fn. 36, p. 155). – Through temptations, the Spirit strengthens a person and brings him closer to wisdom (f. 36, p. 155). – In those who are at rest, it is not the Spirit of God that lives, but the spirit of the devil (f. 36, p. 155). – How does a person know that he has received wisdom from the Spirit? (f. 38, pp. 160–161). – When does the soul receive the Holy Spirit? (fn. 42, p. 179; fn. 65, p. 844). – The knowledge of the Spirit is simple and does not shine through the thoughts of the soul (fol. 49, p. 216). – Every virtue is called a cross when it fulfills the commandment of the Spirit (fol. 49, p. 220). – Mysteries are revealed by the humble Holy Spirit (f. 53, p. 237). – One must come out of the old world of passions in order to enter the new world of the Spirit (fol. 55, p. 244). – He who looks into the mysteries of the Spirit contemplates the glory of Christ (f. 55, pp. 260–261). – Contemplation of the mysteries is given by the Spirit upon acquisition of mental health (fol. 55, p. 261). – Through the pastures of the Spirit, the mind rises to the contemplation of the Holy Trinity (f. 55, p. 263). – By faith we understand that there are mysteries of the Spirit (fol. 55, p. 264). – The Savior calls the coming of the Comforter (John 14:15–16) the giving of revelations of the mysteries of the Spirit (fn. 55, p. 264). – In receiving the Spirit is all the perfection of spiritual knowledge (fol. 55, p. 264). – We are clothed in Christ with water and the Spirit (fol. 55, p. 267). – The Spirit tests everything, including the depths of God (f. 55, p. 269). – For the simplicity and fervor of their faith, the Apostles were honored to receive the Comforter Spirit (f. 55, p. 270). – Contemplations given by the Holy Spirit cannot be expressed clearly in words (f. 55, pp. 271–272). – The devil pretends to be the Comforter, deceiving people with this (fol. 55, p. 273). – When can the sweetness of the Spirit of God be awakened in a person? (sl. 56, p. 290). – Until a person accepts the Comforter, does he need the Divine Scriptures, and why? (fn. 58, p. 314). – When the power of the Spirit descends into the soul, then instead of the law of Scripture, the commandments of the Spirit take root in the heart (f. 58, p. 314). – The arrogant and shameless will disappear from the flame of the Holy Spirit (fol. 68, p. 352). – Wet your cheeks with the tears of your eyes, so that the Holy Spirit may rest in you (fol. 68, p. 353). – Pray to God to let you feel the desire of the Spirit, and why is this necessary? (fn. 72, p. 368). – To the extent of a person’s love for God, his joy in the Holy Spirit increases (fol. 79, p. 392). – What is the mind that has acquired the wisdom of the Spirit likened to? (fn. 85, p. 405). – When is the soul able to distinguish between the wisdom of the Spirit and the wisdom of the world, and what is this difference? (fn. 85, p. 409). – A stingy soul is deprived of wisdom, but a merciful soul is made wise by the Spirit (fol. 85, p. 409). – For preserving the tongue, the grace of tenderness is given, which leads to the joy of the Spirit (fol. 85, p. 412). – What happens in a person when he is granted the grace to taste the sweetness of the knowledge of the Spirit? (fn. 87, pp. 414–415). – The Apostle counts patience and peace among the fruits of the Holy Spirit (fn. 89, p. 419). This index is based on the index appended to the works of St. Isaac the Syrian, published by Optina Pustyn in 1854. * “Ascetic words.” Reprint. Sergiev Posad. 1911. M.: “Rule of Faith”, 1998