Грех

Sin. About sins that are voluntary, involuntary and committed on different occasions (page 7, pp. 33–34). - What is the difference in the punishment of one who, through negligence in virtue, commits a sin, and one who, zealous for virtue, is tempted by some kind of sin (f. 7, pp. 33–34). – If anyone falls into many different sins, let him arise again to fight (page 7, p. 35; page 47, pp. 204–205). - Woe to those who, by trampling their conscience, raise the devil upon themselves - to tempt them with sins (fol. 7, p. 36). - By what sign can a person know that he has received remission of his sins? (fn. 18, pp. 76–77). – The benefits of remembering and groaning about sins (page 20, pp. 79–81). – He who has felt his sins is better than he who raises the dead (f. 41, p. 175). – He who is worthy to see himself (his sins and infirmities) is better than one who is worthy to see angels (page 41, p. 175). – With humility, make your sins forgivable (fol. 46, p. 198). – Humility and doing nothing makes many sins forgivable (fol. 46, p. 198). – Through poverty a person can get rid of many sins (page 50, p. 224). – Without feeling our iniquities, it is impossible for us to achieve correction (f. 51, p. 228). – To feel your sins is God’s gift (page 51, p. 228). – God expects from us the consciousness and confession of our sins in order to forgive them (f. 51, pp. 228–229; f. 57, pp. 301–302). – To those who pray with tears, God forgives every measure of sin (fol. 51, p. 229). – He who does not voluntarily move away from the causes of passions is involuntarily drawn into sin (f. 57, p. 292). – Causes of sin (page 57, page 292). – What benefit does one who fears sins receive? (fn. 57, p. 293). – How does one harm himself who considers his sins small? (fn. 57, p. 293). – Our sins separate us from God (fol. 57, p. 299). – The truth of the righteous will not save him if he sins and continues in his sin (f. 57, p. 302). – About those who conceal and confess their sins (fol. 57, p. 302). – If someone does not hate the causes of sin, then he is not freed from sinful pleasure and slavery to passions (f. 71, pp. 361, 363). – To protect yourself from sins, you must preserve your feelings (page 71, p. 363). – He who hates his sins ceases to sin, and he who confesses them receives remission (fol. 71, p. 363). – Neglecting small sins, we fall into great temptations and sins (page 75, pp. 378–379). – He who has rejected the sorrows of asceticism is forced to love sins (fol. 77, p. 384). – To the one who first remembers his sins and punishes himself with free sorrows, God sends peace (fn. 77, p. 385). – He who sins in the hope of repentance walks deceitfully with God (fol. 90, p. 429). – One should not hate the sinner, but his sins, and why? (fn. 90, p. 430). – (See Repentance). This index is based on the index appended to the works of St. Isaac the Syrian, published by Optina Pustyn in 1854. * “Ascetic words.” Reprint. Sergiev Posad. 1911. M.: “Rule of Faith”, 1998