Чревоугодие

Gluttony. What is the state of a glutton? (sn. 8, p. 39). – He who often organizes feasts works for the prodigal demon (page 8, p. 42). – Who is attracted by the abundance of a glutton’s food? (sn. 8, pp. 42–43). – What harm comes from eating the meals of careless people and communicating with them? (fol. 8, p. 43). – How does treatment of a fasting person affect a glutton? (sn. 8, pp. 43–44). – How harmful is gluttony? (sn. 9, p. 48). – The repose of the womb is the beginning of everything bad (page 21, p. 89). – What harm comes from burdening the womb? (fn. 40, p. 168; fn. 43, pp. 183–184). – To those who have a full belly and a mind outraged by intemperance, secrets are not revealed (fol. 42, p. 181). – It is indecent for carnalists and gluttons to enter into the study of spiritual objects (fol. 56, p. 286). – From gluttony a rebellion of thoughts is born (fol. 58, p. 307). – The vapors of the womb expel God’s wisdom from the soul (f. 58, p. 309). – What harm comes from gluttony and bodily wandering? (f. 75, pp. 374–375). – Gluttony is the work of pigs (page 75, p. 375). – Bodily pleasures strengthen passions, inflame gluttony, etc. (fn. 75, pp. 376–377). – Lustful carnal movement, which occurs without voluptuous thoughts, comes from the satiety of the womb (page 77, p. 382). – It’s better to talk with a pig than with a glutton (fol. 89, p. 424). – He who is overcome by the passions of gluttony, acquisitiveness and irritability does not have the work of the heart with prudence (fol. 90, p. 429). This index is based on the index appended to the works of St. Isaac the Syrian, published by Optina Pustyn in 1854. * “Ascetic words.” Reprint. Sergiev Posad. 1911. M.: “Rule of Faith”, 1998