Христос, Слово, Сын Божий

Christ, Word, Son of God. Holy Scripture sometimes ascribes what is inapplicable to the human nature of Christ to His all-holy body and, on the contrary, ascribes derogatory things characteristic of His humanity to His Divinity (f. 4, p. 20). – Christ, as God and man, became the Intercessor of God and men (fol. 6, p. 33; f. 38, p. 164). – The ranks of angels cannot approach the glory of Christ, which surrounds the throne of His honor, but for our sake He appeared in a humiliated and humble form. Invisible by nature to all creation, He took on a body and completed the economy of our salvation (f. 6, p. 83). – Whoever is separated on his way from those who seek purity, Christ will also separate him from them on the day of judgment (f. 7, pp. 36–37). – Before the coming of Christ in the flesh, the angelic orders were not able to penetrate into the Divine mysteries, but when the Word became incarnate, the door was opened for them in Jesus (f. 18, p. 75). – The wonderful economy of God was accomplished in humanity by the perception of our nature by the second Person of the Holy Trinity – Christ (page 28, p. 130). – He who loves conversation with Christ loves to be alone (f. 4), p. 174). – Why was Christ betrayed to death by His Father? (fn. 48, p. 207). – Why did the Word-Christ become human put on humility? (fn. 53, p. 232; fn. 74, p. 372). – By His coming, Christ poured out His grace on the world (f. 53, p. 233). – Not in coward, not in fire, not in a terrible and strong voice did Christ descend to the earth, but like rain on a fleece and like a drop quietly dripping onto the ground (f. 53, p. 233). – Christ, as if in a treasury, hid His greatness under the veil of flesh, making it for Himself with His wave in the womb of the Virgin and Mother of God Mary (f. 53, p. 233; f. 74, p. 372). – He who puts on humility puts on Christ Himself (f. 53, p. 233). – Christ is the image of humility (page 53, pp. 233–234). – Our nature in the incarnation of Christ received renewal, participated in Christ’s suffering and death, through the outpouring of Christ’s blood it was renewed and sanctified, and became capable of accepting new and perfect commandments (f. 55, pp. 258–259). – The beginning, middle and end of a smart life is the cutting off of everything by unity in Christ (f. 55, p. 262); – Christ made His Hypostasis a renewal of our nature, we are clothed in Him with water and the Spirit, and in an ineffable sacrament He united us with Himself and made us members of His body (f. 55, pp. 266–267). – Christ returned and gave man the first freedom and paved the way for us with Himself, so that by His life-giving commandments we could ascend to the truth (f. 55, p. 269). – Having completed His economy, Christ sent the Comforter Spirit to the Apostles (f. 55, p. 270). – Prayer to the Lord Jesus Christ with remembrance of His suffering (fol. 68, p. 353). – God the Father, flightless and eternal, brings forth from His depths His Son – Christ, our Savior (page 68, p. 353). – Imitation of Christ’s suffering leads to tasting Christ’s glory (f. 74, p. 371). – The mind will not be glorified with Jesus if the body does not suffer for Christ (f. 74, p. 871). – Prayer to Christ (page 80, page 395). - He who has found love constantly eats the bread of heaven - Christ (sl. 83, p. 398). – Comparison of Jesus Christ with a pearl (page 85, page 406). – The Son of God endured the cross, and this gives us courage to rely on repentance (fn. 89, p. 426). – Pray for the sinner to become like Christ (fol. 90, p. 430). – The Son of God revealed to us that God is not so much just as he is good and gracious (page 90, p. 430). – Signs of love for Christ – and love for the world and the body (page 91, pp. 433–434). – About what power love for Christ imparts to a person (fol. 91, p. 434). This index is based on the index appended to the works of St. Isaac the Syrian, published by Optina Pustyn in 1854. * “Ascetic words.” Reprint. Sergiev Posad. 1911. M.: “Rule of Faith”, 1998