Тело

Body. When grace increases in a person, everything that harms the body is counted as nothing in his eyes (page 1, page 2). – Fear for the body harms the practice of virtue (page 2, pp. 16–17). – The passions of the body are invested in the body for its benefit and growth (f. 4, p. 21). – Virtue oppresses the body, but increases the soul (f. 4, p. 22). – What is characteristic of the nature of the soul is death for the body (page 4, p. 17). – Despite the unity established by God between soul and body, they are different from each other in everything (page 4, pp. 22–28). – The soul, rising above the care of the body, blossoms in spirit (page 4, p. 23). - Anyone who wears a body is not alien to passions, and what follows from this? (sl. 4, p. 24). – He who is always given over in soul and body to vanity and paranoia of the mind is a fornicator (f. 8, p. 41). -Whoever, upon his departure from the body, receives the glory of God. 8, p. 41) – The weakness of the body prevents incessant crying. – A body that fears temptation becomes a friend of sin. (fn. 22, p. 110) – One must reject the tempting voice of the body that desires rest (fn. 22, pp. 110–111). – With what intention did those living in silence not indulge the body even before death? (fn. 22, p. 111). – Why does fear for the body become Satanic (page 32, pp. 144–145). Excessive fasting weakens the body and strengthens negligence (page 40, p. 169). – The body closes the insight of truth from the soul (page 43, p. 182). – And little bodily pleasure with negligence leads to sin (fol. 75, p. 379). – Love of the body is a sign of unbelief (page 75, pp. 380–381). – One should not be a slave to the body and what frees one from slavery to it? (fn. 75, p. 381). – What harm do we suffer when a weak body is forced to do things that exceed its strength, and we give up a strong body to rest and idleness? (fn. 85, pp. 411–412). – When the soul is intoxicated with the joy of hope, the body does not feel sorrow, even if it is weak (fol. 85, p. 412). – Do not grieve over injuries to the body, because it is mortal (fol. 85, p. 412). – Signs of love for Christ and love for the world and the body (page 91, page 433). – The saints, through love for Christ, overcame the great temptations of sorrow and illness of the body (f. 91, p. 484). This index is based on the index appended to the works of St. Isaac the Syrian, published by Optina Pustyn in 1854. * “Ascetic words.” Reprint. Sergiev Posad. 1911. M.: “Rule of Faith”, 1998