Смирение, смиренномудрие

Humility, humility. When performing virtues, one must humble oneself, remembering the falls of the strong (page 2, p. 10). - Love humility in all your affairs, and what is the benefit of this? (sn. 5, p. 28). – The Humblely Wise is the source of the secrets of the new century (page 8, p. 37). – The treasure of the humble is within him, and this is the Lord (fol. 8, p. 38). – The Lord will make wise the one who humiliates and belittles himself, and the one who considers himself wise will fall away from God’s wisdom (f. 8, p. 39). – Consider yourself the least of all (fol. 9, p. 45), consider yourself responsible in everything, and do everything with humility (fol. 9, p. 46). – It is better to be neglected and offended yourself, and not to neglect and offend others (fol. 9, p. 47; f. 89, p. 424). – Until a person humbles himself, he does not receive a reward for his good deeds (f. 34, p. 148). – Virtue is the mother of sadness, and from sadness humility is born, and grace is given to humility (f. 34, p. 148). – Reward is not for virtue and not for work for it, but for the humility that is born from them. When the latter becomes impoverished, the former are useless (fol. 34, p. 148; f. 46, pp. 198–199). – A good state of mind is achieved by keeping the commandments and humility (fol. 34, p. 148). – With spiritual gifts one must humble oneself (f. 34, p. 149). – Sorrow gives birth to humility (fol. 34, p. 149). – Without humility, the mind cannot pray purely (fol. 34, p. 149). – Gifting is preceded by humility (page 34, p. 150). – How humbly the true righteous think of themselves (fol. 36, p. 155). – Deprived of God’s help, a person recognizes his weakness and humbles himself (page 37, pp. 157–158). – The wisdom of the Spirit secretly teaches a person humility (f. 38, p. 161). – How does a person know that he has achieved humility? (fn. 38, p. 161). – How to reject self-exaltation and incline yourself to humility during grace-filled actions? (f. 46, pp. 197–198, 199–200). – Changes and inclinations towards sin are allowed upon us for our humility (fol. 46, p. 198). – Acquire humility by remembering your sins (fol. 46, p. 198). – Humility and doing nothing makes many sins forgivable (page 46, pp. 198–199). – What salt is to every food, so is humility to every virtue (page 46, p. 199). - If we acquire humility, then it will make us sons of God - and without good deeds we will present it to God (sl. 46, p. 199) - What is humility? (fol. 48, p. 205; f. 53, p. 235). – How can a person acquire humility? (f. 48, pp. 206–207). – What are the benefits of humility? (fn. 48, p. 211). – Characteristics of the humble and wise (page 48, pp. 211–214). – The humble one abides entirely in his Master (f. 48, p. 212). – The humble person suffers harm from being too careful (fol. 48, p. 212). – The humble person is not embarrassed by any incidents (fol. 48, pp. 212–213). – Properties of the humble and wise (page 48, pp. 212–213). – Not every silent person is humble-wise, but every humble-wise person is silent (page 48, p. 213). – Humility is followed by meekness, chastity of feelings, etc. (fn. 48, p. 213). – Prayer to the humble (page 48, pp. 213–214). – If we want to find life, then let us maintain faith and humility in ourselves (fol. 49, p. 214). – When grace sees some conceit in a person, it allows strong temptations to attack him, so that he recognizes his weakness and humbles himself (fn. 49, pp. 219–220; fn. 57, pp. 294–295; fn. 61, etr. 335–337). – What height does humility have, and why is it called the robe of the Divine? (fn. 53, p. 232). – Why did the Lord put on a humble image? (fn. 53, pp. 232–233). – He who puts on humility puts on Christ Himself (f. 53, p. 233). – The verbal and wordless creature reverently reveres the humble and humble (f. 53, pp. 234, 235). – Whoever speaks contemptuously about a humble person, as if opens his mouth against God (f. 53, p. 234). – The evil tricks of demons remain ineffective before the humble (fol. 53, p. 235). – What is the difference between someone who is apparently humble in wisdom and someone who has been granted true humility? (fn. 53, pp. 235–236): – How can a person achieve such a dispensation? (fn. 53, pp. 236–237). – Humility perfects the soul with Divine contemplations (fol. 53, p. 237). – Let no man dare to think that he has achieved humility by himself (f. 53, p. 237). – What is the perfection of humility? (fn. 53, p. 237; fn. 58, p. 310). – The answer to the question: “how to become worthy of accepting humility”? (f. 53, pp. 237–238). – Why should one humble oneself, cry out in the publican’s voice and consider oneself an unbreakable slave? (fn. 55, p. 255). - When St. The Apostle Paul, being perfect in virtues and gifts, remembered his sins and humbled himself, then all the more should we do this (f. 55, pp. 255–256). – Whoever does not consider himself a sinner, his prayer is not accepted by the Lord (f. 55, p. 257). – What benefit do we receive from patience with humiliation and humility? (fn. 56, p. 277). – What prevents us from having humble thoughts and a humble heart? (f. 56, pp. 279–280). – What are the fruits of humility, and what are the fruits of vanity? (fn. 56, p. 280). - It is better to be considered uneducated - and to be poor and humble (page 56, pp. 281, 286). – Secrets are revealed to the humble (fol. 56, p. 285; f. 66, pp. 345–346). – People honor wealth, but God has a humble soul (page 57, p. 292). – He who endures accusations with humility has achieved perfection (f. 57, p. 294). – Humility is born from temptations and sorrows (page 57, pp. 299–300). – Grace is close to humility, and painful adventures are close to pride (fol. 57, p. 303). – Humiliating ourselves before people elevates us before God (f. 57, p. 303). – Where humility grows, there the glory of God flows (f. 57, p. 304). – The honor and dignity of humility (page 57, p. 304–305). – All your life, recognize yourself as a sinner, so that throughout your life you can be righteous (fol. 57, p. 305). – The perfection of humility consists in joyfully enduring false accusations (f. 58, p. 310). – About those who falsely think that they have humility (fol. 58, pp. 310–311). – The Lord looks upon the humble and hears their prayer (f. 58, pp. 315–316). – From the knowledge of his weakness, a person comes to humility (Sl. 61, p. 333). – The heart, until it reconciles itself, cannot get rid of the guy (page 61, p. 334). – When a person humbles himself, God’s mercy surrounds him (f. 61, p. 334). – Everything that has humility is beautiful (fol. 66, p. 346). – We must imitate the humility of Christ, and what is the benefit of this? (fn. 68, pp. 351–352). – Do not believe that you will rest from passions before achieving humility (fol. 73, p. 370). – When humility reigns in us, what are the fruits of this? (fn. 74, p. 372). – True humility is the product of vision, and true knowledge is the product of temptation (page 74, p. 372). – What temptations happen to the humble? (fn. 78, p. 389). – Healing in temptations and victory over them is in humility of heart (page 79, pp. 391–392). – Grace is preceded by humility, and punishment is preceded by conceit (fol. 85, p. 403). – Who has descended, both in soul and body, into the depths of humility? (fn. 85, p. 404). – He who has acquired humility has become dead to the world (fol. 89, p. 420). – There is humility from the fear of God, and there is humility from love for God (page 89, p. 421). – The assembly of the humble is loved by God, like the council of Seraphim (f. 89, p. 421). – Humility and chastity prepare a deposit in the soul from the Trinity (fol. 89, p. 421). – About the signs of humility (fol. 89, p. 425). This index is based on the index appended to the works of St. Isaac the Syrian, published by Optina Pustyn in 1854. * “Ascetic words.” Reprint. Sergiev Posad. 1911. M.: “Rule of Faith”, 1998