Сердце

Heart. The heart does not have silence during the activity of external senses (sl. 1, p. 2). – When serving the senses, the heart is distracted from enjoying God (sl. 1, p. 3). – Doubt of the heart leads to fear in the soul (page 1, page 3). – The heart is the container of internal feelings and their root (page 4, p. 24). – With the purification of the heart, the feelings are also purified, but the heart achieves purity through sorrows, moving away from the world and killing oneself for the whole world (f. 4, p. 24). – What is acquired with heart disease is stored with caution (page 5, p. 28). – When does a person see the Lord inside, in his heart? (sn. 8, pp. 37, 38). – An irritated heart does not contain the secrets of God (fol. 8, p. 37). – With silence and the calming of anger, the mysteries and revelations of the Divine move in the sea of ​​the heart (page 8, p. 38). – What happens to the heart of a monk who often deals with worldly people? (sn. 8, p. 38). – What is it like to zealously seek God in your heart? (sn. 8, p. 39). – How is a person’s heart kept from striving for evil? (fn. 21, p. 81). – If the heart is defiled daily, then when is it cleansed from defilement? (fol. 21, p. 92). – What is the sign that a person has achieved purity of heart? (fn. 21, pp. 96–97). – How is the heart disposed towards passions when it has acquired a sense of the spiritual and contemplation of the future age? (fn. 38, p. 161). – Prosperity of the heart is constant thinking about your hope (f. 41, p. 172). – A cruel and unmerciful heart will never be cleansed (fol. 41, p. 173). – What is a merciful heart? (fn. 48, pp. 205–206). – When the heart is jealous in spirit, the body does not grieve over sorrows (fol. 49, p. 223). – A heart intoxicated with love for God is strengthened by hope in God (fol. 51, p. 229.). – It is not deeds that open the closed door of the heart, but contrition and humility of the soul (f. 55, p. 255). – When the commandments of the Spirit take root in the heart, and what is the benefit of this? (fn. 58, p. 314). – In one soul there cannot be both ardor and contrition of heart, and why? (fn. 58, p. 317). – What gives rise to fervor in the heart? (fn. 59, p. 321). – When the heart does not have silence from fear and trembling, then what should it do? (fn. 61, etr. 333). – Without reconciling, the heart cannot get rid of the soaring (page 61, p. 334). – The resurrection of feelings is the death of the heart (for God) (page 85, p. 411). – If your heart is unclean, let your lips be pure (fn. 85, p. 412): – The heart accepts boldness in prayer to the extent of the feat performed for the sake of God (fn. 85, p. 412). – A heart filled with sadness about powerlessness in bodily affairs replaces it with itself (fol. 89, p. 419). – Who is like someone who grieves at heart and gives freedom to his feelings? (fn. 89, p. 419). – The humble in heart is dead to the world (fol. 89, p. 420). – Hope in God elevates and strengthens the heart, and the fear of Gehenna crushes it (page 89, p. 426). – The hand of the heart is a bond for the external members, and how can one know that a person is engaged in the work of the heart with prudence? (page 90, pp. 429). This index is based on the index appended to the works of St. Isaac the Syrian, published by Optina Pustyn in 1854. * “Ascetic words.” Reprint. Sergiev Posad. 1911. M.: “Rule of Faith”, 1998