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Thoughts. Evil thoughts do not become scarce without moving into the desert (sl. 1, p. 2). -What drives away lustful thoughts and memories? (f. I, p. 4). – Through work and self-preservation, purity of thoughts exudes, and purity of thoughts exudes the light of thinking (fol. 2, p. 14). – About the natural thoughts of the soul, and when does a person come to know them? (sn. 3, pp. 17–18). – The movement of thoughts in a person comes from four reasons (page 4, p. 23). – Those who are silent must offer Christ only one pure and immaculate sacrifice of thoughts (f. 13, p. 55). – What thoughts and reflections should a speechless person have in his cell? (sl., 21, pp. 97–98). – Vain thoughts are abolished through teaching in the Divine Scriptures (f. 21, pp. 99–100). - Abandoning the heart of everyday life and teaching in Scripture constantly awakens in the ascetic the wondrous thought of the greatness of God - and the content of this thought (f. 21, pp. 99-103). – The influence of mindfulness on thoughts (page 30, page 134). – When evil thoughts appear, one should not contradict them, but submit oneself before God, and why? (fn. 30, pp. 137–138). – Good thoughts come from a guardian angel (fol. 34, p. 147). – How did one elder get rid of evil thoughts? (f. 34, pp. 147–148). – How did another elder drive away thoughts of pride? (fn. 34, p. 148). – Passionate thoughts do not cease to be admired until this world costs itself (fol. 38, p. 161). – For what reason do thoughts and passions possess a person? (fn. 39, p. 165). – Evil thoughts arise through the tricks of the devil (fol. 40, p. 169). – The Lord punishes not for the involuntary movement of an evil thought, but for obstinacy in it (fol. 40, p. 170). – About discernment of thoughts and the fact that they should be tested through diligent prayer (fol. 40, p. 170). – From the orderliness of feelings, the orderliness of thoughts is born (fol. 41, p. 172). – With a hungry and humble belly, shameful thoughts do not penetrate the soul (fn. 43, p. 183) – By the nature and state of thoughts one can judge the success and futility of a silent life (fn. 44, p. 187). – Some passions fight by attacking thoughts, others by putting a burden on the soul (f. 45, p. 191). – One must strictly observe the movement of thoughts (fol. 45, p. 191). – And among the perfect there is the attack of passionate thoughts (fol. 46, p. 195). – About the change that occurs in thoughts: how they turn from bestial and unclean into chaste and peaceful (fol. 46, p. 196). – When does temptation by thoughts lead to a fall? (fol. 46, p. 198). – With thoughts of humility, the sinner appeases God (f. 46, p. 198). – People who stand at a high level of spiritual life are disturbed by thoughts of pride (fol. 46, p. 200). One must pray to God for preservation from rebellion of thoughts and from the flood of passions (f. 52, p. 230). – How to deal with thoughts during prayer? (fn. 52, p. 231). – External philosophers called the dream of their crazy thoughts the speculation of natures (fol. 55, p. 268). – Many heretics called the dreams of their thoughts spiritual contemplations (page 55, pp. 271, 272). – All contemplations that language is able to detect in the bodily area are dreams of spiritual thoughts, and not the action of grace (f. 55, p. 272). – From gluttony a rebellion of thoughts is born (fol. 58, p. 307). – Evil thoughts are likened to idols (fol. 58, p. 308). – Shameful thoughts are driven away by reading and prolonged prayer (f. 58, p. 309). – Prodigal thoughts come from vanity (fol. 58, p. 313). – Types of thoughts (page 58, pp. 314–315). – A person’s victory, and his defeat, and his treasure, and his protection, and everything for an ascetic lies in his thoughts (page 60, p. 330). – God allows a person to crawl into shameful and unclean thoughts in order for him to humble himself (f. 61, p. 336). – When does a person reach the world of thoughts? (fn. 65, p. 344). – Through teaching in the Divine Scriptures, the mind is freed from evil thoughts (f. 66, pp. 346–347). – What is a sign that a silent ascetic is tempted by the thought of pride? (fn. 70, p. 360). – Where does meekness of thoughts come from? (fn. 75, p. 373). – What causes uncontrollable thoughts that lead to fall? (fn. 75, p. 374). – Thoughts are likened to water (page 75, page 379). – The difference between thoughts about distant objects and thoughts excited by seeing things and approaching them (page 77, p. 383). – In a tired body, thoughts cannot indulge in vain soaring (fol. 77, p. 385). – Who should you trust your thoughts to? (fn. 78, p. 386). – Every good thought falls into the heart from the grace of God, and evil thoughts are allowed to tempt and test us (page 85, p. 403). This index is based on the index appended to the works of St. Isaac the Syrian, published by Optina Pustyn in 1854. * “Ascetic words.” Reprint. Sergiev Posad. 1911. M.: “Rule of Faith”, 1998