I Второй Римский Император Октавиан Август

1. JESUS ​​CHRIST The Son of God is born in Bethlehem of Judea, from which year the salvation of Christians begins, and which year is considered the first year of Christian salvation. All years from Abraham to the Nativity of Christ are considered to be 2015. Kai Caesar entered into an alliance with the Parthians. The Pythagorean philosopher Xystus gains fame. 2. Augustus adopts Tiberius and Agrippa. Judas Galileo convinces the Jews to become indignant so that they do not agree to pay taxes to the Romans. 3. Herod, having learned about the birth of Christ, at the direction of the Magi, ordered the death of all the babies in Bethlehem. Asinius Pollio, an orator and former consul who defeated the Dalmatians, dies at the 70th year of his life in the Villa Tusculan. Herod dies diarrhea and with dignity from water sickness and worms infesting his entire body. There was such a great famine in Rome that five measures were sold for 27.5 denarii. In Rome, Philistion is a famous lithographer, originally from Magnesia. Caesar Tiberius, Dalmatians and Sarmatians conquer the Roman authorities. Among the famous are Athenodorus of Tarsus, the Stoic philosopher, and M. Verrius Flaccus, the grammarian. The Athenians, who were plotting an insurrection against the Romans, are suppressed by killing the instigators of the indignation. Jesus Christ argues among the teachers, arousing their surprise, since they could not resist His wisdom. Messala Corvinus, the orator, two years before his death, lost so much memory and reason that he could barely string together a few words, and finally, when an abscess formed on his back, he starved himself to death, at the age of 72. Augustus and his son Tiberius, having carried out a census in Rome, found 9,370,000 inhabitants. The famous philosopher Sotion of Alexandria, mentor of Seneca. Archelaus, in the ninth year of his reign, was sent into exile in Vienna, a city in Gaul. There was an eclipse of the sun, and Augustus, in the 76th year of his life, dies in Atella in Campania and is buried in Rome on the Field of Mars. We translate the chronicle of Eusebius according to Jerome’s account, starting only from the Nativity of Christ, bearing in mind theological and church-historical interest, which the previous part of the chronicle does not represent. On the same basis, we consider it possible to omit in the translation the chronological indication of the years from Abraham, according to the Olympiads and according to the years of the reign of the kings of Judah (before the destruction of Jerusalem) and limit ourselves to Christian chronology. Asterisks indicate testimony of dubious authenticity that is found in all lists of the chronicle according to the presentation of the bl. Jerome. Note Editorials. You might be interested in: