Часть VI-я: Библиография

Keep it all tempting, kind. In the literature department on the epistle to the Galatians, we must first say a few words about our present work, in order to explain its origin and precisely define its objectives. When I, as a newly appointed associate professor at the St. Petersburg Theological Academy in the department of St. Scriptures of the New Testament - in November 1891, I presented myself to the elderly trustee of the Academy, Metropolitan of Novgorod, St. Petersburg and Finland, the first member of the Holy Synod, Isidore Nikolsky (f 1892, IX, 2 on Monday), he invited me to specifically focus on any of the writings of Pavlov and in particular indicated the letter to the Galatians. Considering for myself absolutely obligatory such a covenant of this great saint, who secured my very appointment to the Academy, in 1892-1894 I took up the said message, finishing my initial notes in 1895, I, 24 (Tuesday). left by me. At the end of 1895 I briefly revised them and introduced them into my general course, and in 1902, at the request of my dear colleague, prof. Alexander Pavlovich Lopukhin († 1904, VIII, 22) prepared a more extensive edition for his “Orthodox Theological Encyclopedia”. Due to its extensiveness for this purpose, it was replaced by a short note (Vol. IV, Petrograd 1903, columns 30–38), and in full (with minor additions) it was published in the magazine “Strannik” published by A.P. Lopukhin (1902, No. 5, 6, 7 and 8, pp. 882–916, 1069–1117, 3–43, 149–177) and published separately (at the beginning, a dedication to the memory of Metropolitan Isidore “with reverent gratitude and unceasing prayers”) under the title “The Good News of Christian Freedom in the Epistle of St. The Apostle Paul to the Galatians: a concise review of the apostolic letter from its original readers, the conditions of origin, content and dogmatic-historical significance (St. Petersburg 1902, pp. 5–156; cf. this “Wanderer” 1903, nos. 11 and 12, pp. 752–765; 940–956, where are my “critical notes” on the topic: “On the issue of the Epistle to the Galatians”). Since then, I have not had to carefully return to this subject - and now I present only some, completed in refugee, alteration of the previous work (printed under such difficult and painful printing conditions that, asking for any excuse from the readers, I deliberately do not make the usual “corrections”, so as not to double the errors of the text) as one of the links in the Christian trilogy that has long been presented to me: 1) “The Good News of Christian Freedom” (epistle to the Galatians); 2) “The Good News of Christian Holiness” (Hebrews) and 3) “The Good News of Christian Glory” (Apocalypse). Due to my age and the conditions of my anxious exile life (since August 1921), I cannot thoroughly complete everything, and I hardly even have time to start the third part... My time is near, and I must hurry so that the day, like a thief, does not overtake me... (but God helped me with a weakening hand to write something small about the Apocalypse by the end of 1934). Therefore, regarding the very extensive literature on the Epistle to the Galatians, I limit myself only to the most important manuals, which are sufficient for the immediate scientific acquaintance with all the main issues and can guide on the path to comprehensive scientific knowledge. We highlight only patristic works (for more details, see Lightfoot, pp. 227–236; Zahn, S. 22–26). The following are known from the Greek: Origen († 254) has not reached us (but see Blessed Jerome, part XVII, p. 2; cf. Prof. Th. Zahn, S. 21,18). St. Ephraim the Syrian († 378) in Armenian translation, hence in Latin Venetiis 1893. Eusebius of Emesa († about 359) minor passages in the Catenas - but J. A. Cramer's edition, t. VI, Oxonii 1844, b. 1–95, as well as Prof. Dr. Karl Staab, Paulus-kommentare aus der griechischen Kirche aus Katenenhandschriften gesammelt und herausgegeben (in Neutestamentliche Abhandlungen herausgeben von Prof. Dr. M. Meinertz, XV. Band), Munster i. W. 1933. St. John Chrysostom († 407) in Migne gr. LXI, col. 611–682, in Russian: Moscow 1842; Creations X, St. Petersburg. 1904, pp. 729–816. Severian Gavalsky (†after 409) also in the Catenas and in Prof. K. Staab. Theodore of Mopsuestia († 428) in Latin in the edition of Prof. N. V. Swete, Cambridge 1880. Blessed. Theodoret of Cyrrhus († c. 457) in Migne gr. t. LXXXII, col. 459–504, in Russian – in the edition of Moscow Spirit. Academy, vol. VII, Moscow 1861. Wed. still St. Cyril of Alexandria († 27 June 444) at Migne gr. LXXIV, col. 952 (to Gal. IV, 3, 19); Gennady of Constantinople († 471) in passages in Migne gr. LXXXV, col. 1729–1732, and Prof. K. Staab; Ikumenius, Bishop of Tricca (6th century), in Migne gr. CXVIII and Prof. K. Staab (cf. J. A. Cramer, Catenae VIII, Oxonii1844); Patr. Photius († about 821) in passages in Migne gr., CI, col. 1253, and Prof. K. Staab; St. John of Damascus († after 754) in Migne gr. XCV. Theophylact, Archbishop. Bulgarian († at the end of the 11th century), in Migne gr. CXXIV, col. 952–1032, Russian lane Kazan 1884. Eusebius Zigavi(be)na according to the edition of Nikephoros Kalogeras in Athens 1877 (about him see Franz Cumont, La date et le lieu de la naissance d’Euthymios Zygabenos in “Byzantinische Zeitschrift” herausg. von Prof. K. Krumbacher, Bd. XII, Leipzig 1903, 3–4, S. 582–584 that Euthymius Zigaben was born no earlier than 1010 in Phrygia in the south of Thema Opsikion). Latin commentators (cf. Prof. A. Souter, The Earliest Latin Commentaries on the Epistles of St. Paul, Oxford 1929): C. Maria (Fabia) Victorina (teacher of Augustine, Christian from 361; see Migne lat. t, VIII). Ambrosiast (Migne lat. t. XVII), i.e. author, who was incorrectly identified with St. Ambrose of Milan and still remains controversial in his name and position, but dates back to the 4th century and is considered a resident of Rome. Blazh. Jerome († 440, and his commentary on the Epistle to the Galatians was written in Bethlehem around 386–388; Migne lat. t. XXVI; in Russian in “The Works of Blessed Jerome of Stridon,” part XVII, Kyiv 1903, translated † by Prof. A. I. Bulgakov: see “Report on state of the Kyiv Spiritual Academy for 1902” in its “Proceedings” of 1903, I, p. 118). Blazh. Augustine († 430, commentary about 394; Migne lat. t. XXXV), and the account of his correspondence with Blessed. Jerome on Gal. II, 11 ff. given by Fr. A. A. Serafimov, then Sergius, Archbishop of Astrakhan († April 3, 1903) in the second part of his works (Astrakhan 1901) from “Readings in the Society of Lovers of Spiritual Enlightenment” 1875, II, pp. 185–225, but see also Prof. Franz Overbeck, Ueber die Auffassung des Streits des Paulus und des Petrus in Antiochien (Gal. 2, 11 ff.) bei den Kirchenvatern (Programm), Basel 1877. Pelagius (who wrote no later than 410), or the unknown Pelagian (Migne lat. t. XXX and Heinrich Zimmer, Pelagius in Ireland: Texte und Untersuchungen zur patrischen Litteratur, Berlin 1901; cp. also Franz Clasen, Pelagiamnistische Commentare zu 13 Briefe des h. Paulus in "Theologische Quartalschrift" LXVII (1885), 2, S. 244 ff.; 3, S. 531 ff.; The Journal of Theological Studies IV (1902), pp.132–141; "Revue d'histoire ecclesiastique" V (1903), l, p. 74–77, 106). Cassiodora († after 562; Migne lat. t. LXX). Primasia († about 550; Migne lat. t. LXVIII), but this compilation does not belong to him (cf. Prof. Otto Bardenhewer, Patrologie, Freiburg im Breisgau 21901, S. 565–566) and represents a free reworking of the works of Pelagius in the anti-Pelagian spirit (Prof. Th. Zahn, S. 25). The classic work (dated 1865) of the late († December 21, 1889) Bishop of Durham J. B. Lightfoot (10th ed. 1890 - reprint 1892: London, Macmillan and Co.; cp. his Saint Paul’s Epistles to the Colossians and to Philemon, ibid. 1912), to whom we are most indebted for all sorts of factual materials and specific considerations. Along with it, it is necessary to mention the exegetical work (Leipzig 1905) by Prof. Theodor Zahn († 1933, III, 15), also rich in all sorts of excursions. A strictly philological explanation is given in † Bishop S. J. Ellicott (St. Paul's Epistle to the Galatians with a Critical and Grammatical Commentary, and a Revised Translation, 1st ed. London 1854, 4th – 1867, 5th – 1889; but cp. something similar in the book “Works of the Metropolitan of Moscow and Kolomna Philaret on the translation of the New Testament into Russian" (St. Petersburg 1893), pp. 193–198, also in † Prof. A. A. Nekrasov, Reading the Greek text of the Acts and Epistles of the Apostles, Kazan 1892. An exegetical summary of all other works is available in the comments of O. Zocklera (in "Kurzgefasster Kommentar" III, 2nd ed. Munchen 1894), Prof. Fr. Sieffert (in the series of H. R. W. Meyer, Abth. VII, 9e ed. Gottingen 1899), Prof. R. A. Lipsius (in "Hand-Commentar zum Neuen Testament" II, 2, 2nd ed. Freiburg i. B. 1892), † Rud. Cornely S. J. (in "Cursus Scripturae Sacrae", Parisiis 1892), † Prof. Ernest De Witt Burton (in "International Critical Commentary", Edinburgh 1921), Prof. Hans Lietzmann, An die Galater (in "Handbuch zum Neuen Testament" herausg. v. H. Lietzmann, Bd. X, 3 Aufl. Tubingen 1932); there are also detailed bibliographical indexes. See also Priv.-Doz. Alfons Steinmann: Die Abfassungszeit des Galatsrbriefes, Munster i. W. 1906; Die Lesekreis des Galaterbriefes: ein Beitrag zur urchristlichen Missionsgeschichte in Neutestamentliche Hbhandlungen herausg. von Prof. Dr. M. Meinertz, Bd. I, Heft 3–4, Munster i. W. 1908); Schlusswort zur Galaterfrage in "Theologische Quartalschrift" 1912, IV, S. 511–525. A condensed overview of all issues is offered in the corresponding articles of the biblical Dictionaries and Encyclopedias - Smith (G. Salmon), Cheyne and Black (W. J. Woodhouse and P. W. Schmiedel), Hastings (W. M. Ramsay and Marcus Dods), Wetzer und Welte according to the new edition edited by Franz Kaulen (volumes VII, VIII and IX: Fr. Kaulen, Neher and J. Felten), F. Vigouroux (t. III, Paris. 1903, pp. 60-61, 61-77, 77-80: E. Beurlier and E. Jacquier, professeurs aux Facultes Catholiques de Lyon; the latter has a treatise on the Epistle to the Galatians and in his Histoire des Livres du Nouveau Testament, t. I, Paris 1903); †Bp. Charles Gore, A New Commentary on the Holy Bible, Part III, London 21929, p. 530–538: The Epistle to the Galatians by Wilfred L. Knox); equals article † Prof. Jоh. Weiss in Realencyklopadie von Herzog-Hauck (Bd. X3, Leipzig 1901, S. 554–561). Of the new works, the following are important: Prof. W. M. Ramsay, A Historical Commentary on St. Paul's the Epistle to the Galatians (London 1889; 2nd ed. 1900), very rich in historical, geographical and archaeological materials. Dr. Valentin Weber: Die Abfassung des Galaterbriefs vor dem Apostelkonzil (grundlegende Untersuchung zur Geschichte des Urchristentums und des Lebens Pauli), Freiburg im Breisgau 1900); Die Adressaten des Galaterbriefes (Beweis der rein – sudgalatischen (Theorie), Ravensburg 1901. R. P. Maria-Josephus Lagrange, Epitre aux Galates (introduction, texte, traduction et commentaire), Paris 1918; 2nd ed. 1926. In Russian - in addition to the relevant sections in the textbooks (A.V. Ivanova, Fr. M.I. Kheraskova, Prof. A.A. Olesnitsky: Guidelines on the Holy Scriptures of the Old and New Testaments, St. Petersburg 1894), there are holistic interpretations of Fr. Andrei Prokopovich (Thoughts while reading the messages of St. Apostle Paul, part II, St. Petersburg 1820), Archbishop of Volyn († March 8, 1878) Agafangel Solovyov (St. Petersburg 1854), Archbishop. Chernigovsky († August 9, 1866) Philaret Gumilevsky (Chernigov 1862), Bishop of the former Tambov († January 6, 1894) Feofan Govorov (Moscow 1880, 2nd ed. 1893), prof. O. Jacob Yakovlevich Galakhov (Kazan 1897; see “Church Bulletin” 1897, No. 21, 24, 30 and 33), archbishop. Kazansky († November 27, 1910) Nikanor Kamensky (St. Petersburg 1899 and in “The Explanatory Apostle,” part II Explanation of the first seven epistles of St. Paul the Apostle, St. Petersburg 1901, 3rd ed. 1904). You might be interested in: