28-е число

St. Nikita the Confessor, Bishop of Chalcedon From a young age he labored in fasting and prayer, for which he was elevated to the episcopal throne. He suffered for icon veneration from Leo the Armenian. Died peacefully. – A canon in his honor was written by Joseph the Songwriter, presbyter of Constantinople. The canon speaks of the relics of the saint pouring out healing. It is believed that she was in Chalcedon, because in the canon of St. Nikita is directly called “fertilizer for Chalcedon.” – His brother, St., is also glorified with him in the canon. Ignatius, priest. Originally from Thessaloniki, she lived during the reign of Gordian and Philippovo. Captured in Corinth as a despiser of the gods, presented to the ruler, and for confessing Christ after cruel scourgings, cutting off breasts and torture by fire, she was beheaded in 244. † Repose of St. Ignatius, Bishop of Rostov In the life of St. Ignatius, according to monuments 434, three high features are revealed: ascetic life, enlightenment of the Belozersky region of St. faith and the rule of his flock is patriotic, but for him sometimes mournful. His ascetic life in the Rostov Epiphany Monastery adorned him with the rank of abbot of the same monastery. In 1261, she elevated him to the archpastoral see of Rostov 435. He lived as an ascetic and in the rank of hierarch, as his deeds and death showed. Prince Gleb Vasilkovich, who took the Belozersk country as his inheritance, while his elder brother remained the Rostov prince, once went by the Pozorovitsa River to Lake Kuban, so that later he could reach Ustyug by the Sukhona River. On the lake he was overtaken by a terrible storm with thunder and lightning, and his ships were close to perishing in the waves of the deep lake. In such danger of life, the prince vowed to build a church for the holiday of the day of salvation in the first place where the rescued one landed. – The ships were brought to Kamenny Island. Here the prince met 23 hermits. They were engaged in appealing to St. the faith of Chudi and Korelov, who lived along the northeastern shore of Lake Kubenskoye. “Even then, not all of them had received holy baptism, but there were many many unfaithful people who opened up the great Kubenskoye Lake along the shore.” The hermits gathered in a poor chapel to pray: they did not have the means to build churches. – The prince ordered the construction of the Church of the Transfiguration of the Lord and cells for the hermits. Then he sent icons and books for the church, and the saint dedicated Elder Theodore to the abbot of the monastery and gave the antimension for the church with his blessing. From that time on, the successes of the holy faith on Lake Kubenskoye, through the labors of ascetics and the assistance of the saint, went faster. In 1269, at the mouth of the Sheksna River, on the banks of Beloozero, the monastery of the Holy Trinity was erected, the first in the Beloozersky region; she also contributed greatly to the spread of the light of the Gospel among Miracles 436. All this happened during the reign of Saint Ignatius in the Rostov diocese. In 1269, Prince Yuryevsky Dimitri Svyatoslavich, sick and numb, received from St. Ignatius tonsure into monasticism; As soon as the ceremony was over, the prince-monk turned to the saint and said clearly: “May the Lord reward you for your work, holy master! you prepared me for a long journey as a good warrior of Christ; there is the King God, I go to Him with faith and hope” 437. In Rostov, under Saint Ignatius, Princess Maria, the widow of the prince-martyr Vasilko of Rostov and the daughter of the prince martyr Mikhail of Chernigov, lived out her last decade, who, having remained a young widow with small children, devoted herself to raising them; She founded the Spassky Monastery in Rostov, and in 1271 the saint himself buried her here 438. In 1274 St. Ignatius was present at the famous Council of Vladimir, which corrected church affairs 439. In 1276, he performed the funeral service in the Rostov Cathedral for Prince Vasily, the same one whom he himself had previously blessed for marriage 440. In 1278 He buried Prince Gleb Vasilkovich in the Rostov Cathedral, a zealous builder of churches in the Belozersk country, who ransomed many captives in the horde during his life and was generous to the poor. After 9 weeks, the prince’s body was taken out of the grave and buried in the Spassky Monastery, built by his mother. This resulted in serious troubles for the saint. Metropolitan Kirill banned him for moving the prince's body. The chronicle does not directly say why the saint ordered the body of the prince to be taken out. Gleb from the cathedral church. But if it was allowed at the insistence of the prince. Dimitri Borisovich, who was indignant at the prince. Gleb and his son, taking away his volost from the latter; and such a course of affairs is also indicated by the fact that Prince Dmitry himself asked the Metropolitan for Ignatius: that order of the saint about the deceased body was a concession to the violence of the strong, protecting the peace of the region, and not a desire to mock the deceased, as others explained. From here it becomes clear both the metropolitan’s strong indignation and the quick forgiveness of Ignatius 441. One of the chronicles directly says that Met. Cyril condemned Ignatius only through slander and, having learned the state of the matter, blessed the blessed one. Ignatius 442. In 1280 St. Ignatius traveled to the horde for the second time to intercede for the church clergy. And in the same year he participated in the funeral service for the body of the deceased Metropolitan. Kirill. In the same year, he covered the Church of the Virgin Mary in Yaroslavl with tin and paved it with marble 443. His brilliant feat was the reconciliation of princes Dimitry and Konstantin Borisovich of Rostov. Having taken away the Belozersky inheritance from the prince. Mikhail, they quarreled among themselves and almost led to bloodshed: through the inspirations of saintly love, the brothers were driven to the point that they returned Prince Mikhail Glebovich’s inheritance, and otherwise divided it among themselves. In memory of the Gospel Peace of St. Ignatius founded the church of Boris and Gleb in Rostov and the following year, May 28, died 444. St. Ignatius flourished with the incorruption and healing power of his relics before burial. The miracles that were revealed while his body was being buried forced the relics to be placed openly where they remain to this day. When St. The body was carried, according to the custom of that time, on a bed to the cathedral; two pious nuns saw it: the saint stood up from the bed, ascended through the air, as if on a ladder, stood over the cathedral, blessed the people and the whole city, then went down to the place where they laid his body to be buried. Then the archimandrite was healed. Stephen, whose finger, curled since his birth, straightened out as soon as he touched St. relics. The next day, when, after the liturgy and funeral singing, the body was transferred from the bed to the coffin and the list of priests and deacons ordained by Ignatius during his priesthood was presented, the deceased stretched out his hand and took the scroll 445. According to the chronicle of the 15th century, St. Ignatius is the “great miracle worker” and in the 16th century documents he is “St. miracle worker" 446. “Like a harlot, a publican and a thief, I cry to You from my heart: I have sinned; Forgive me, O Master, many of my evil sins and deliver me from all evil through the prayer of Saint Ignatius, so that we may magnify Your mercy unceasingly.” † Memory of the Monk Sophrony I will tell your love about the wondrous personality, says the modern descriptor of the exploits of St. George the Martyr († 1515). Presbyter Stefan, from the village of Penkovets, near Sofia (Sredets), left his homeland because of Turkish violence and came and lived in my house with his wife; with him we learned a lot about useful things. From here he retired to the Wallachian land and was received by the great commander Radul. There his wife moved to God, and he became hieromonk Sophrony. After the death of the governor Radul, he again came to the Danube, settled in a monastery near Rusa and strengthened himself with fasting, prayers, labor, patience and alms. Here he did not live long: the devil did not tolerate his exploits, he raised up his servant against him; he hits him on the head with an ax and takes his life. Buried “he, three years later, appeared living in the monastery; They open the coffin and find it as if asleep and emitting a fragrance. They put him in a ruck. He works miracles and healings all over the country. Whoever doesn’t trust, let him go and make sure himself” 447. Voivode Radul, the deceased Venerable. Sophronius - Stefan, known as one of the best governors of Wallachia; he begged the Sultan for a blessed patriarch. Niphon, who lived in captivity in Adrianople; with the assistance of Saint Niphon, Radul managed to do a lot to improve civil and church affairs in Wallachia. He died in 1508 448 . Since Rev. Sophronius, according to a contemporary, lived “shortly” after the death of Radulus, and his relics were discovered three years after his death; it is clear that his painful death followed no later than 1510, and his relics were discovered in 1512 449. In the word for the repose of St. Ignatius (in the Menaion of Macarius, in the Synod. R. 1459 No. 637, in the Menaion of the Moscow Academy of Sciences Ai 73) only the miracles of St. Ignatius and the writer are surprised that the actions of the saint are not committed to writing. The same in Chet-Minea on May 28. Chronicles and private tales remain. Collection l. 7, 262. 263. Nikon. l 3, 40. 41. This is what Paisiy Yaroslavov says in “the tale of the Kamensky monastery” (ed. in Orthodox conversation, 1861, I, 199), which he compiled from notes and legends that survived the fire of 1472. Paisiy writes: “in fol. 6850 (1342) Prince Gleb Borisovich, grandson of Prince Konstantin Vsevolodovich of Rostov, goes to Beloezero.” But the grandson of Prince. Konstantin Vsevolodovich was Prince Gleb Vasilkovich. From 1251 Oi began to be called the Prince of Belozersky and died in 1274 (collection l. 1, 202–204. 7, 161–163. Nikon. l. 3, 33. 37. 39–41). According to the “legend about the Ustshekhonsky monastery” (historical Jer. 4, 427. 6, 685), the Ustshekhonsky monastery was founded by Prince. Gleb in 1251 after the prince was healed. Mikhail, who was blind from the age of 3 to 12, and the Kamensky Monastery, the eldest of the Kubensky monasteries, was built after that. But here the year of the separation of the Belozersk principality (1251) was imprudently taken as the year of the founding of the monastery. Book Gleb only married into the horde in 1257 and himself became in charge of the Belozersk principality no earlier than 1259 (collection l. 1, 202–204. 7, 161–163. Nikon. l. 3, 33. 87. 39–41). In 1277 Prince. Mikhail Glebovich with his father and uncle went to the horde and fought near Derbent; and in 1278 he was crowned St. Isaiah. The father transferred the Belozersky inheritance to his son Mikhail in September 1278, becoming the Prince of Rostov himself, and died in December. Nikon. l. 3, 61, 65. 69. 70. Next. healing book Michael was not before 1279, and therefore the founding of the Ustshekhon monastery followed around 1270. Rostov. years. at Karamz. 4. Project 140. Collection. l. I, 226. Book. Demetrius was laid in the Yuryevsky Archangel Monastery (Nikon. l.3:48) and according to the RKP. Saints are considered among the saints. About his father, the book. Svyatoslav, see the life of the book. Alexandra November 11 p.m. Nikon. l. 3, 54. 58. Collection. l. 1, 226. 227. Karamz. 4 Ave. 154. East. R. Ts. 2, 75–78. Nikon. l. 3, 69. 70. Karamz. 4, pr. 179. Collection l. I, 227. 3, 64. Nikon. l. 3, 69, 70. Collection l. I, 227. Nikon. l. 68. 71. 85. 86. Russian. times I, 143. RKP. Life: “In the morning I performed the usual service and singing, and then I put the scrolls into the coffin and gave it to him, which the presbyters and deacones holy in their belly and stretched out their hand to receive, as if they were alive.” Prologue May 28; RKP. service in music Blush. p. 596. In Tolstoy (2 No. 158 RKP. XVI century) in Tsarsky No. 563. She is also in the menaion for May. M. 1646. The service was written under the formidable king and there is almost not a single personal feature of the saint in it. Ignatius. Ignatius "holy wonderworker" in gram. 1563 East. act. I, 320. In the chronicle ending in 1471 - “the great wonderworker.” Collection years. 5, 201, 4, 44. Russian. times I, 148. Life of St. George - in the chronicle of the archeogr. commission, part 2. St. Petersburg. 1864 Palauzova Wallachia and Moldavia, pp. 262–264. Oh St. Nifonte Athonite Patericon 2, 18–38. Serblyak in the preface regrets that he could not prepare the services of “St. Stefan, his relics rest in Piper.” Ave. Philotheus, whose memory is May 28 and whose life is described by Pernovn. n. Euthymius in the Menaion of M. Makaria was, as it turned out from her life, from Paphlogonitsa Greek woman and Euthymius described her life only on the occasion that her relics were transferred to Ternov. Therefore, we do not place her life between the lives of the holy Slavs, just as we do not place the lives of the martyrs under June 2. John, a native of Trebizond, next. Greek, although resting in Moldavia (Lives of the Saints, June, pp. 42–50).