1811 г.

January 21. Requirement: Bachelor of Theological Sciences St. Petersburg. Theological Academy, Hieromonk Philaret, about extracting books from abroad necessary for the class of church history Due to the attitude of the commission of theological schools, the board of the St. Petersburg Theological Academy, dated October 18, 1810, ordered Messrs. professors and bachelors, so that they “strictly submit again a list of some of the most necessary books (which must be ordered from abroad), and without which the class cannot do.” The title of each book was required to be written down in the language in which it was required, indicating the number of volumes, place, year and format of its publication.” On January 21, 1811, Hieromonk Philaret presented a handwritten demand with the following content: To the Board of the St. Petersburg Theological Academy, 4th department. In pursuance of the determination of this Board, on the 18th of October of the year following 1810, I have the honor to present a reading of the books needed for the Church History class. Theological Sciences Bachelor, Hieromonk Philaret. January, 21 days, 1811. The following books are needed for the Church History class: Histoire de l’ Eglise de l’ ancien et du nouveau testament. par Dupin 39, 4. vol. 8. Histoire de l’ Eglise depuis Jésus 40 Christ jusq’a à present 41 . par Basnage, 2. vol. 1699. Rotterd. fol. Andreae Quenstedii antiquitates Biblicae ot Ecclesiasticae, 1688, Wittebergae 42. June 19. Programs “on church history” and “questions from the church history of the Old Testament”, compiled by the bachelor of the St. Petersburg Theological Academy, Hieromonk Philaret, and proposed for testing by students of the academy The two documents below were preserved in the archives of the St. Petersburg Theological Academy between the affairs of internal government, written in the own hand of Hieromonk Philaret. The first of them is marked: “No. 89, 1811, June 19th. To the report." The second one is marked: “To the point.” I. In church history, we will offer for testing that part of the Old Testament history that extends from the founding of Solomon’s Temple to the Nativity of Christ. The following items will attract special attention here: a. The kings whose reign was marked by special prosperity or disaster for the Church are, after Solomon, Rehoboam, Jeroboam, Asa, Jehoshaphat, Achaab, Joash, Hezekiah, Josiah, Joachim, Jeconiah and Zedekiah. b. The most famous prophets. V. The Babylonian resettlement in its gradualness. d. Notes on Divine services, enlightenment and the first schism during the time of the first church. d. The state of the Jews in the captivity of Babylon, explained especially by the history of Daniel, Ananias, Azariah and Mishael. e. Preservation of the teachings of faith, worship and enlightenment at this time. and. Exodus of the Jews from captivity. h. Construction of the second church. And. Acts of Ezra and Nehemiah. K. Alexander the Great in Jerusalem. l. The domestic disorders of the Jews, which increased under Antiochus Epiphanes, and the persecution brought against them. n. Continuous preservation of the Word of God among the Jews and dissemination to other nations. O. The exploits of the Maccabees in protecting the Church and the people of Judea. n. New confusion among these people from the unworthy descendants of Mattathias. r. Conquest of the Jews by the Romans. With. The entry into place of the Maccabean dynasty, the dynasty of Herod. t. Sects and schisms among the Jews before the coming of the Messiah. u. The state of paganism in relation to the true faith that had to be revealed among it. Bachelor Hieromonk Filaret II. From the church history of the Old Testament The following periods will be offered for testing: Here the sad state of the Church before the calling of Abraham is presented: the history of Abraham, Isaac, Jacob, Joseph, Melchizedek, Job; the suffering of God's people in Egypt. Based on a brief study of the chronology included here, special notes about the preservation of the teachings of the Faith among the chosen people, about their Divine services, rituals, family and civil conditions, about enlightenment, and finally about the successes of the Church of the Antichrist conclude both this and the following periods. The private life of this husband; his embassy to Pharaoh; the exodus of the Jews from Egypt, the passage through the Red Sea, memorable incidents during their wanderings in Marah, in the desert of Sin, in Raphidim, at Sinai, at the tombs of lust, in Asyroth, in Kadesh-Barnea, in Kadiz, at Mount Hor, in Solmon, and finally near the eastern banks of the Jordan, make up the history of this period. At the same time, the transformation of the church and the origin of the Holy Books were not left without special comment; and an abbreviation of the law of rituals is given. They examine: the entry of God's people into the Promised Land; its conquest and division; Navin's care for the establishment of piety; confusion after it; the acts of twelve temporary judges; the unhappy reign of Eli; the story of Ruth. IV. From the Captivity of the Ark of the Covenant to the Building of the Church These include: The divine election of Samuel; the story of the captivity and return of the Ark; restoration of ecclesiastical and civil welfare by Samuel; installation of a king; the reign and rejection of Saul; election, glorification, temptations of David; his reign, after the death of Saul, in Hebron and then in Jerusalem; his exploits for the Church and State; his weaknesses and misfortunes, domestic and social; appointment of a successor and will; the deeds of Solomon, which established him on the throne. Bachelor Hieromonk Filaret 43 The text has been amended according to the list of edits at the end of the volume. – Editorial of the ABC of Faith. St. Petersburg case spirit. academic, internal rights., storage. in the arch. Acad., 1810, No. 34, fox. 16 and 17. The original paper is stored in the archives of St. Petersburg. spirit. acad. in internal affairs gov., for 1811, No. 1/a. In 1811, June 30, Hierom. Filaret was awarded, by the highest order, “for the excellent preaching of the Word of God,” with a pectoral cross with precious stones. It's a matter of office. Chief Prosecutor St. Synod, 1811 No. 4229.