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De eo quod scriptum est: “Vt cognoscant Te solum et uerum Deum et quem misisti Iesum Christum” / About the words of Scripture: “That they might know You, the One and True God, and Jesus Christ, Whom You sent” "Solus Deus" cum dicitur, etiam Christum significari / Christ is also called "the one God" De eo quod Dominus dixit: “Vos adoratis, quod nescitis, nos adoramus, quod scimus” / About the words of the Lord: “You do not know what you bow to, but we know what we bow to” De eo quod scriptum est: “Calicem quidem meum bibetis, sedere autem ad dexteram meam uel ad sinistram non est meum dare uobis, sed quibus paratum est a Patre meo” / About the words of Scripture: “You will drink My cup, but to let you sit at My right hand and on my left does not depend on Me, but for whom My Father has prepared.” De eo quod scriptum est: “Dilexisti eos sicut et me dilexisti” / About the words of Scripture: “You loved them as you loved Me” De eo quod scriptum est: “Cum autem subiecta illi fuerint omnia tunc et ipse subiectus erit illi, qui sibi subiecit omnia, ut sit Deus omnia in omnibus” / About the words of Scripture: “When all things are submitted to Him, then He Himself will submit to Him who has subjected Himself 651 all things, that God may be all in all.” De eo quod scriptum est: “De die autem ilia et hora nemo scit, neque angeii caelorum neque Filius, nisi Pater solus” / About the words of Scripture: “But about that day and hour no one knows, not the angels of heaven, not the Son, but only My Father alone.” Parallel places at St. Ambrose: spin s. 2.105; sacr. 2. 7. 20–22; apol. Dauid. 1.50. About the triple renunciation of St. Peter see: Matthew 26:70–75; Mark 14:68–72; Luke 22:57–62; John 18:25–27. See: Titus 3:10. Wed: Acts 13:10–11. Wed: Luke 10:35; Luke 21:2; Origen, hom. in Luc. 34.84; hom. in Luc. fr. 71. See: Markschies. S. 594–595, Anm. 471. See: Origen, in Iesu Naue hom. 13.1. Compare: Athanasius of Alexandria, p. arian. 3.9. Praerepto dei nomine cod. Rauennas Faller, praereptum uel praesumptum dei nomen plerique codices Maurini. Nuncupatiuus – καταχρηστικός, that is, not in the proper sense of the word. Compare: Athanasius of Alexandria, epist. ad Ser. 2. 4. Examples of such interpretation in St. fathers see: Moreschini. R. 345, not. 8. See: Job 3:8. Also see: exp. Luc. 4. 40. About the image of the sea monster leviathan-devil in St. Ambrose, see: Nazzaro A. Simbologia e poesia... R. 129. See: Isa.27:1. Also cf.: John 12:31, 16:11. See: exam. 1. 23; Basil the Great, hex. 1. 11. See: Dan.3:62; Ps.119:91. See: Col.1:15; 2 Cor.4:4. Eterousia (ἑτεροουσία) – difference in nature, for example, fire and water. Compare: Athanasius of Alexandria, decret. 23.3. See: Luke 23:43, 44–47; Matthew 27:51. For original sin, see: exp. ps. 118, 6. 21–22; 8.24; myst. 6.32; sacr. 3. 1. 7; inst. u. 13.84; spir. s. 3.74; Tob. 88; expl. ps. 48, 8. See: Matthew 20:24–28; Mark 9:34; Luke 22:24. Moreschini draws attention to the exegetical method of St. Ambrose: when interpreting obscure passages from the Synoptic Gospels, compare parallel passages, see: Moreschini. R. 367, not. 5. By right of birth, see: fid. 2.100. See: Matthew 17:3, 9. Wed: Mark 9:2–9; Luke 9:28–36. See: Didim the Blind, trin. 3.29. See: Basil the Great, adu. Eun. 4. 3. See: Athanasius of Alexandria, epist. ad Ser. 1. 1–2. Compare: Col.3:9–10. See: exp. ps. 118, 10. 16. 1. See about this: fid. 2. 74–79. See: Numbers 22:22; Tov.9:1–2; Matthew 15:24. See: Mark 12:6; Luke 20:13. Wed: Col.1:15; Hebrews 1:3. Compare: Athanasius of Alexandria, p. arian. 2.50. For this term, see: Markschies. S. 663, Anm. 524. These words are repeated in epist. 39.3, where St. Ambrose refers to this text. These words from Matthew 22:43–44 were already used by St. in polemics against the Sabellians. Hilary of Pictavia (trin. 9. 26–27), see: Moreschini. R. 383, not. 5. From the name of the Ebionite sect (see: Tertullian, eam. 18; Eusebius of Caesarea, hist. eccl. 3. 27; Epiphanius of Salamis, pan. 30. 3. 1), the ancient authors created the name of its mythical founder Ebion. See: Luke 4:18 (Isa.61:1); Heb.1:9 ( Ps.44:8 ). See: Proverbs 8:22; Gal.4:4. See: Athanasius of Alexandria, epist ad Ser. 2.8. This Aryan argument was also preserved by St. Basil the Great, adu. Eun. 3. 2; 3.5; see: Moreschini. R. 391, not. 1. See: Rev. 1:8, 17, 2:8, 22:13. We are probably talking about the sacrament of baptism, which the converted pagans retain, while the Arians, having been baptized in the name of Christ, turned against Christ. See: John 7:16, 5:30, 31, 8:14. See: Joshua 5:13–6:21. See also: fid. 1. 3. Compare: Virgil, Aen. 7. 703; 9.463. See: Joshua 2:18–21, 6:22–25. Compare: Origen, in Iesu Naue hom. 3.5. See: Col.1:15; Hebrews 1:3. See: Matthew 21:5, 25:34, 40, 27:11; Ps.71:2. Compare: Ps.2:7, 109:3; Luke 1:32–33. See: Luke 19:12; 1 Corinthians 15:24. In the synod, translation: To him. In Latin manuscripts, instead of sibi, illi or ei is also found. Wed: exp. ps. 118, 12. 17; Hieronymus of Stridon, p. Pelag. 1. 18. See: Moreschini. R. 403, not. 2. See: Rom.3. 9; 7.14; Gal.3. 22. Compare: Hilary of Pictavia, trin. 11.30, 43–44. See: 2 Cor.5:21; Gal.3:13. Wed: 1 Cor.1:24; Rom.14:17. Moreschini believes that paragraphs 189–192 are better placed after paragraph 193, see: Moreschini. R. 425, not. 1. See: Moreschini. R. 427, 429, not. 4. See: Gen. 1:8, 10, 12, 18, 21, 25, 31. See: Athanasius of Alexandria, p. arian. 3.44; Didim the Blind, trin. 3.22; Basil the Great, adu. Eun. 4. 3. Compare: Athanasius of Alexandria, p. arian. 3. 48–49. Compare: Athanasius of Alexandria, p. arian. 3.43. See: Luke 20:13; Matthew 21:37. See: Matthew 21:42. Wed: Acts 4:11. Wed: fid. 4. 22. Wed. also: 1 Timothy 6:16; Jer.32:19; Job 36:26. According to Moreschini, this typology (the angel of the prophet Zechariah - Christ) is not found anywhere else in ancient authors, see: Moreschini. R. 449, not. 3. See: Ex.3:11, 4:10, 13. See: Exodus 33:20–23. Moses saw only the shadow of God, just as the life of this world is a shadow; see: Moreschini. R. 451, not. 5. See: fid. 1. 124. See also on the death of Arius: Athanasius of Alexandria, epist. ad Ser. 3. 1–3; Epiphanius of Salamis, pan. 69.10.3; Gregory the Theologian, orat. 36. 1.