Книга третья

Cum Deum Scriptura dicit sine adiectione Patris aut Filii, interdum Filium designari / When Scripture says “God” without adding “Father” or “Son,” it sometimes refers to the Son Quia secundum carnem "factus" legitur Dei Filius, non secundum diuinam generationem / That the Son of God became according to the flesh, and not by divine birth De eo quod scriptum est: “Post me uenit uir, qui ante me factus est” / About the words of Scripture: “A man comes after me, who became before me” “Dominus creauit me” secundum camem dictum / The words “The Lord created Me” are spoken about the flesh De uno eodemque regno Patris et Fili / That the Kingdom of the Father and the Son is one and the same De unitate maiestatis / On the unity of greatness Quod unius sit Filius cum Patre substantiae / That the Father and the Son have one essence The third book of the treatise, like the fourth and fifth, is a response to the speech of the Arian bishop Palladius of Ratiar against the first two books of “On Faith”, see: Introduction. Wed: epist. 32. See: fid. 1. 46–47. These references to mythology caused a protest from Palladius of Ratiar, see: Markschies. S. 356, Anm. 222. Quote from Arat's poem “Apparitions” (IV century BC). See: Numbers 13:34; Job 26:5; 2 Samuel 5:18. See: Isa.43:20, 13:21; Jer.27:39. Wed: Gen.11:9. See: No. 34. 128; Isaac 6.54; expl. ps. 12, 1. 22; 35.23. See: Homer, Od. 12. 153–200. For sirens, see also: expl. ps. 12, 43. 75. About this: Nazzaro A.V. Simbologia e poesia dell'acqua e del mare in Ambrogio di Milano. P. 50–51. See: Matthew 4:2, 26:37–38; John 11:35. Wed: Ps.17:15; Matthew 27:50–51. Compare: Didim the Blind, trin. 3.16. We are not talking about the death of the soul, but about the loss of its true life in God (St. Ambrose writes more about this in the treatise “On the Good of Death”: St. Ambrose of Milan. Collected Works. T. 3. M., 2013. P. 127–211), see: Moreschini. R. 202–203, not. 2. Uriel is mentioned in the 4th Book of Ezra, which St. Ambrose considered it canonical (see: bon. mort. 10.45), see: Moreschini. R. 203, not. 3. See: 1 Timothy 6:15–16; John 17:3. See: John 16:32, 8:16, 29. Compare: Eph.1:21; Col. 1:16. Compare: Athanasius of Alexandria, p. arian. 1. 63–64; 2.13. According to Faller, St. Ambrose imitates here the speech of Cicero (caecin. 23.65), see also: exp. ps. 118, 22.10. Blzh. Augustine writes that St. Ambrose often repeated these words in his sermons, see: conf. 6. 4. 6. Wed. placement of punctuation marks in the synod, translation, where the words “in Him” refer to the following phrase. St. Ambrose follows the exegetical tradition of the fathers of the First Ecumenical Council, see: Moreschini. R. 213, not. 1. See: Athanasius of Alexandria, p. arian. 2. 18; Gregory the Theologian, orat. 30.2; Gregory of Nyssa, adu. Eun. 3. I. 15; Epiphanius of Salamis, apostle. 43. Blzh. Jerome of Stridon explains this verse differently (see: epist. 140.5); see: Moreschini. R. 215, not. 1. There is no footnote text. Corr. According to Faller, these words are reminiscent of lines from the hymn Te Deum, see: Faller. R. 131. Wed: Dan.3:27; Os.14:10. The second half of the line is found in some ancient Latin authors, see: Novum Testamentum Graece / Ed. K. Aland et al. 26 Aufl. Stuttgart, 1988. That is, for the salvation of people, cf.: Athanasius of Alexandria, p. arian. 2.56; see also: Moreschini. R. 221–223, not. 2, 3. This entire paragraph was quoted at the Council of Constantinople in 553, see: Schwartz. IV. 2. R. 83, 24. Compare: Athanasius of Alexandria, p. arian. 2.60. See: Athanasius of Alexandria, p. arian. 3.35; epist. ad er. 17. About the Church - the Bride of Christ St. Ambrose speaks in detail in his treatise “On Isaac or the Soul”, see: St. Ambrose of Milan. Collection creations. T. 3. M. 2013. pp. 30–123. On the influence of Origen, see: Moreschini. R. 229, not. 6. See: fid. 1. 96–99; spir.s. 2.51. Compare: Athanasius of Alexandria, p. arian. 2. 9. See: Exodus 30:10; Hebrews 9:25. See: Heb.9:12, 13, 24, 28, 10:14. See: myst. 8. 45–46; sacr. 4. 3. 10–12. On the image of Melchizedek, see: Bardy G. Melchisédec dans la tradition patristique // Revue Biblique. 1926. 35. P. 496–509; 1927. 36. P. 25–45; Simon M. Melchisédec dans la potémique entre Juifs et Chrtiens et dans la légende // Revue d’Histoire et de Philosophic Religieuses. 1937. 17. P. 58–93. Melchizedek is the king of Salem, that is, “the world.” A detailed consideration of the subordinate position of angels was a response to Arian comparisons of the nature of the Son of God with the angelic nature, see: Moreschini. R. 243, not. 3. See: Heb.1:3; Col. 1:15; Prem.7:26. The discussion of essence occupies a large place in the treatise, since at the Council of Arimin in 359 this term and its derivatives were prohibited so as not to cause disputes between the Nicenes and their opponents, see: Moreschini. R. 243–245, not. 2. Wed: Col.1:17. See also: symb. Nicaen. 11. The Omeans denied that the terms ὑπόστασις and οὐσία were used in Holy Scripture, so St. Ambrose seeks to find theological context in all the uses of these words in Scripture, see: Moreschini. R. 245, not. 3. See: Zechariah 6:1. The word “copper” is used in Scripture in a figurative sense as “proud, unyielding,” cf.: Deut. 28:23; Isa.48:4. See: Simonetti M. La crisi ariana nel IVsecolo. P. 89–90, 159–160. Ἄρτον τὸν ἐπιούσιον (Lord's prayer), see: Matthew 6:11; Luke 11:3; sacr. 5. 24–26; Origen, orat. 27.9. You will be My chosen people (Exodus 19:5). See: Markschies Ch. Was bedeutet οὐσία? Zwei Antworten bei Origenes und Ambrosius und deren Bedeutung für ihre Bibelerklärung und Theologie // Origenes – Vir ecclesiasticus. Symposium für H.J. Vogt. Bonn, 1995, pp. 59–82. We are talking about the statement of faith by the fathers of the First Ecumenical Council, see: Falter. R. 153. St. Ambrose is referring to the Sirmian formula of May 22, 359, see: Moreschini. R. 251–252, not. 1. Valens' words to the bishops assembled in Rimini, see: Hilary of Pictavia, fr. hist. 10.3; Sulpicius Severus, chron. 2.44; see: Markschis. S. 451, Anm. 330. See: Athanasius of Alexandria, synod. 17.3; decret. 6.2; With. arian. 1.9; and also: Faller. R. 154. See: Arius, epist. ad Euseb. Nicomed. 4; Eusebius of Caesarea, epist. ad Euphrationem 3, see: Faller. P. 155; Moreschini. P. 253, not. 4.