Глава 11
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It would be better if you understood with your mind with some condescension what I (modestly) express with some unreason, that is, in praise of myself; but it is also good that you listen to me (2 Cor. 11:1).
After all, I speak in the name of Him who spoke in the flesh, confirming His preaching with miracles, and (in the name of) His Sacraments. Thus I approved and
in holy truth, having decided to present himself at the last day before Christ.
2 Corinthians 11:3. But I’m afraid that, like the serpent, I will deceive Eve with my wickedness.
so... your thoughts would not be damaged
the same apostles of the serpent, and so that you do not turn aside
that is, from the truth of the holiness of Christ.
2 Corinthians 11:4. After all [for] if... who comes 32
There is a certain Christ who preaches, Whom we did not preach to you,
or any other spirit [gift] you receive through them, which you,
did not receive, or another Gospel
and would listen to the words of those who blaspheme us.
2 Corinthians 11:5. Because I think so
less than the highest Apostles
2 Corinthians 11:6. Even if I am simple [unskilled] in words, as they said, but I do not... know,
- that is, not in relation to the truth and my preaching,
- but in everything... we were revealed to you:
both in the true gospel and in spiritual gifts.
2 Corinthians 11:7. Or have I committed a sin?
by humiliating himself and not praising himself,
the meekness and humiliation they received from us? Or maybe I'm humiliated by
Why should the Gospel of God be preached to you for free?
2 Corinthians 11:8. I took from x other churches,
to give you to another rent and finish your business? 33
And if I lacked anything, When I was with you, as you yourself will testify, then we never annoyed any of you by asking for anything. But after my patience
2 Corinthians 11:9. my lack was filled
not the children of your city, but
brethren who came from Macedonia;
They, I say, met my need. And not only did I save myself in this, so as not to be a burden to you, but also
in everything [so that] I don’t... be a burden to you,... I tried and will try.
2 Corinthians 11:10. Truly, there is the truth of Christ in me,
which does not change because
not just in our city; but
2 Corinthians 11:11. I acted...so, don’t I really love you,
like the Macedonians, since (even if) he accepted (help) from them?
in order to... cut off the reason for those who
under such pretexts they want to censure and denigrate us,
so that in what they boast,
that we get nothing, while they have,
turned out to be the same as us,
who have need, and (yet) we took nothing.
So, do not be seduced by them because of the modesty with which they are hypocritically clothed,
2 Corinthians 11:13. - for such are false apostles and deceitful workers, transforming themselves into apostles of Christ.
2 Corinthians 11:14–15. Just as Satan was variously transformed into an angel of light,
at the time when he said to our Lord on the wing (of the church): “If you are the Son of God, throw yourself down, for it is written: His angels gave commandments concerning you” (Matt. 4:5–6, Luke 4:9–10, Ps. 90:11–12), - so he transforms his servants in various ways as
when they are found to be neither of the Twelve nor of the Seventy-two Apostles,
2 Corinthians 11:16. I say again
that is, I boast. But since you have not yet heard this from me, then
Let no one consider me... reckless,
if you consider me reckless because I did not refrain from praising.
If not so, then... at least how
any of the unreasonable
After all, I myself know that
2 Corinthians 11:17. what I say [I will say], of course, I do not say [I will say] in the Lord 34, but as... in foolishness,
2 Corinthians 11:18. because many
came to you, and 35 some of us were received.
2 Corinthians 11:19–20. If you yourself are wise,
condescend with your wisdom and willingly listen to boasts, just as they present themselves to you - so humiliate yourself before them in order to serve them better. By pretending, they eat you. Although they take nothing from you, like some of those, they rob you in every possible way. Some exalt themselves over you, like leaders, and
in the face of even you... beat you.
So, since everything that we did not do to you, they do to you for the sake of your glory, we turned out to be almost powerless in such matters in order to protect you from this. Since Saint Paul found a reason to speak against these very apostles, who were Jews, he also speaks about those who boldly boasted in the name of Abraham.
2 Corinthians 11:21. What anyone dares to boast about is foolish and I say, I also dare.
2 Corinthians 11:22. If the Jews... they [are] – and I;
if sons of Jacob, (that is)
Israel and I are named by him;
this is Abraham and they (are) - and I.
2 Corinthians 11:23. If the servants... they [are] the essence of Christ, I would say recklessly,
that is, I will say what I have in me:
In what way am I more than they, if not
in labors, and in bonds, and in scourgings, and in death often?
2 Corinthians 11:24. From the Jews, I say, five times I received forty... minus one... blows 36.
I was beaten with sticks, stoned once, shipwrecked three times
from one to one without a ship
in the depths... spent time at sea,
understand at the time when he went to the city of Jerusalem.
2 Corinthians 11:26. In dangers... in journeys and rivers
at a time when he was traveling around distant countries to preach the gospel.
In danger [from] robbers,
- that is, those who lay in wait for him and took an oath that they would not eat bread until they killed him (Acts 23:12).
– Ephesus (Acts 18:21, 1 Cor.15:32), Iconium (Acts 14:1), Antioch (Acts 14:26) and others (Acts 16:22, 18:22, 19:23, 21, 27, etc.).
And not only this, but also in zeal and
since I walked across all countries,
due to lack of bread and water, not to mention
which were voluntary, and
2 Corinthians 11:28. In addition to other sorrows that daily gathered over me, in addition 37 care
not about one city or one country, but
2 Corinthians 11:29. Who would be exhausted
finding means to convert it?
2 Corinthians 11:30. If we must boast, then it is in the works of our weaknesses,
that is, I should boast in temptations.
2 Corinthians 11:32. In Damascus, the leader of Aretas... king
searched the whole city to find me. And since I could not hide inside the city, nor go out through its gates, then
2 Corinthians 11:33. I escaped his hands through the windows and walls.
Literally from the Greek: “he who comes,” the one who comes preaches.
According to the Synodal translation (Russian): “I caused costs to other churches, receiving support from them to serve you.”
“According to the commandment of the Lord”, “according to the Lord”; Vulg. and some al.: Deum - “according to God,” “according to God.”
According to the Synodal translation (Russian): “As many boast in the flesh, so will I boast.”
The rabbis reduced the indicated (Deut. 25:3) number of strokes (40) by one, either so as not to exceed the legal number in case of a counting error, or for other reasons. The punishment was considered severe. See: Schoettgen. Horae. Adh. loc. ed. 1733. Dresdae et Lipsiae, p. 714–716; Jos. Antiq. IV. 8.21. ed. Niese, 1.272. 238; Mischna, Maccoth, III. 10–14 ed. Surenhusii, IV. 288–290 and Gemara, fol. 22.2.
This reading and interpretation corresponds to the Syriac, that is: in the meaning of “besides everything else” (caetera, saperabundanter, plus, insuper), and also: in the meaning of “gathering”, “crowd”, “rebellion”, “rebellion” (coetus, congregatio, turba), although in the Syriac: “besides other (everything) and the rebellion that is against (against) me daily”, more accurately corresponds to the Greek than the periphrasis of the saint Ephraim. On the contrary, Vulg. read: praeter ilia, quae extrinsecus (slav.: except external) sunt, instantia (ἐπίστασίς - “insistence”, “effort”; slav.: attack – mea (read: as one, but slav, omits) quotidiana. Goth.: sine his post hoc labor meus sempiternus; Ethiopian: praeter haec alia multa fuerunt, quae contigerunt mihi quotidie; Arabic: absque molestiis, quae sunt praeter hasce commemoratas, etiam congregies in me; Italian: Concursus and incursus in me. Russian translation means the daily gathering of people (according to their spiritual and bodily needs).
Wed. with interpretation on 1 Cor.9:22.
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