Фотоматериалы

Comparative table (1) of the Syriac text: Mar Isaacus Ninivita. De perfectione religiosa / Ed. P. Badjan. Paris-Leipzig, 1909 and Russian translation: St. Isaac the Syrian. Ascetic words / Trans. MDA ed. S.I. Sobolevsky. Sergiev Posad, 1911 Words that do not belong to St. Isaac the Syrian 1370, - in the edition ed. S.I. Sobolevsky. 1911. Comparative table (2) of the Syriac text: Mar Isaacus Ninivita. De perfectione religiosa / Ed. P. Badjan. Paris-Leipzig, 1909 and Russian translation: St. Isaac the Syrian. Ascetic words / Trans. MDA ed. S.I. Sobolevsky. Sergiev Posad, 1911 Comparative table of translations - Russian: St. Isaac the Syrian. Ascetic words / Trans. MDA ed. S.I. Sobolevsky. Sergiev Posad, 1911 and Greek: Ό ὅσιος Ίσαάκ ό έπίσκοπος τοῦ Νινευΐ τοῦ Σύρου. Τά εύρεθέντα άσκητικά / Έκδ. ίερομ. Νικήφορος Θεοτόκης. Leipzig, 1770 (reprint: Άθήνα, 1895); Άββᾶ Ίσαάκ τοῦ Σύρου. Λόγοι άσκητικοί / Έκδ. M. Πιράρ. Ἂγιον Ὂρος, 2012 1376 Comparative table of Syriac text: Mar Isaacus Ninivita. De perfectione religiosa / Ed. P. Badjan. Paris-Leipzig, 1909 and Greek translation: Άββᾶ Ίσαάκ τοῦ Σύρου. Λόγοι άσκητικοί / Έκδ. M. Πιράρ. Ἂγιον Ὂρος, 2012 In Greek (and, accordingly, Russian) translations of the “Words of the Ascetics” by St. Isaac the Syrian included several works belonging to other Syrian authors. First, these are three conversations and one epistle of John of Daliyat, an East Syrian ascetic author of the 8th century. In both known Melkite manuscripts containing the works of St. Isaac the Syrian (see the preface to this edition), the works of John of Daliyat follow the works of St. Isaac. This circumstance sheds light on how the Syriac list, which was used by the monks Abraham and Patricius when creating the Greek translation of the “Words of the Ascetics,” could contain the works of John of Daliyat. Secondly, this is the “Epistle to Patricius” by the West Syrian author Philoxenus of Mabbug. It is known in long and short versions. A short version is available in both Melkite manuscripts containing the works of St. Isaac the Syrian, and it was she who was included in the Greek translation of “Words of the Ascetic.” In the Russian translation of the works of St. Isaac the Syrian, the text of the “Epistle to Patricius” was divided into two parts: the first of them made up word 54, and the second was included in word 55 (“Epistle to St. Simeon the Wonderworker”) along with the original text of St. Isaac the Syrian (word 81 according to Bejan's edition, see previous table). – Note. ed. John of Daliyat. Conversation 1. See Πιράρ: Παράρτημα 1. Σ. 803–812. John of Daliyat. Letter 18. See Πιράρ: Παράρτημα 4. Σ. 820–824. John of Daliyat. Conversation 4. See Πιράρ: Παράρτημα 3. Σ. 818–819. Philoxenus of Mabbug. Letter to Patrick. John of Daliyat. Conversation 20. See Πιράρ: Παράρτημα 2. Σ. 813–817. Page numbers in the table are indicated in cases where there is no strict correspondence between the words of St. Isaac in different translations: for example, word 3 according to the Pirard edition corresponds to words 82–82 and 44–45 according to Theotokis edition. See: Παράρτημα 1. Σ. 803–812. See: Παράρτημα 4. Σ. 820–824. See: Παράρτημα 3. Σ. 818–819. Philoxenus of Mabbug. Letter to Patrick. In the Russian translation, as shown in the first table of this Appendix, the “Letter to Patricius” occupies the 54th word and part of the 55th word (while the other part of the 55th word is the text of St. Isaac the Syrian). The relationship of these texts in the two Greek translations in comparison with the Russian translation is shown in the following table: See: Παράρτημα 2. Σ. 813 817.