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Unmercenaries and Wonderworkers Cosmas and Damian · St Theodota, Mother of Cosmas and Damian

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(2 Thess. 3, 6-18; Luke 13, 31-35). “Behold, your house is abandoned” (Luke 13:35), the Lord said about Jerusalem. This means there is a measure to God’s long-suffering. God's mercy would be eternally ready to endure, expecting good; but what to do when we reach such a breakdown that there is nothing to do with our hands? That's why they abandon us. It will be so in eternity. Everyone says: God’s mercy will not allow eternal rejection. Yes, it doesn’t even want to; but what to do with those who are filled with evil and do not want to correct themselves? They place themselves outside the mercy of God and are left there because they do not want to leave there. Spiritualists invented many births as a means to cleanse sinners. But one who is defiled by sins in one birth can appear in the same way in ten others, and then endlessly. Just as there is progress in good, so there is progress in evil. We see on earth those who are fierce in evil; they can remain the same outside the earth, and then forever. When the end comes to everything, and it will inevitably come, where to put these hardened in evil? Certainly, somewhere outside the area of ​​light, designated for those who have worked hard on themselves in cleansing their impurities. This is hell! Will those who have not corrected themselves under the best circumstances correct themselves under worse circumstances? And if not, then here is eternal hell! It is not God who is the culprit of hell and eternal torment in it, but the sinners themselves. If there were no unrepentant sinners, there would be no hell. The Lord really wants there to be no sinners, and that’s why he came to earth. If He desires sinlessness, then it means that He also desires that no one fall into eternal torment. It's all up to us. Let us come together and destroy hell with sinlessness. The Lord will be glad of this; He revealed hell so that everyone would beware of going there. You might be interested in:
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